Lamentation of Christ (Mantegna)

The Lamentation of Christ (also known as the Lamentation over the Dead Christ, or the Dead Christ and other variants) is a painting of about 1480 by the Italian Renaissance artist Andrea Mantegna. While the dating of the piece is debated, it was completed between 1475 and 1501, probably in the early 1480s.[1] It portrays the body of Christ supine on a marble slab. He is watched over by the Virgin Mary, Saint John and St. Mary Magdalene weeping for his death.

External video
video icon Mantegna's Dead Christ, tempera on canvas, c. 1480 – 1500 (Pinacoteca di Brera, Milan) Speakers: Dr. Steven Zucker and Dr. Beth Harris. Created by Beth Harris and Steven Zucker, 18 February 2017, Smarthistory[2]
The Lamentation over the Dead Christ
ArtistAndrea Mantegna
Yearc. 1480
MediumTempera on canvas
Dimensions68 cm × 81 cm (27 in × 32 in)
LocationPinacoteca di Brera, Milan

The painting was found by Mantegna's sons in his studio after his death and sold off to pay debts. The painting is now in the Pinacoteca di Brera of Milan, Italy.

Theme

The theme of the Lamentation of Christ is common in medieval and Renaissance art, although this treatment, dating back to a subject known as the Anointing of Christ, is unusual for the period. Most Lamentations show much more contact between the mourners and the body. Rich contrasts of light and shadow abound, infused by a profound sense of pathos. The realism and tragedy of the scene are enhanced by the perspective, which foreshortens and dramatizes the recumbent figure, stressing the anatomical details: in particular, Christ's thorax. The holes in Christ's hands and feet, as well as the faces of the two mourners, are portrayed without any concession to idealism or rhetoric. The sharply drawn drapery which covers the corpse contributes to the dramatic effect. The composition places the central focus of the image on Christ's genitals – an emphasis often found in figures of Jesus, especially as an infant, in this period, which has been related to a theological emphasis on the Humanity of Jesus by Leo Steinberg and others. The space the figures are present in appears to be confined, small, and somber, indicating to be a morgue.[3]

Content and Analysis

By the way Christ is painted, viewers have difficulty in pinpointing the real dimensions of Christ’s body. Art historian Hubert Schrade points out, “the agitation of dimension of the work, which allows immediate proximity but denies any intimacy.” Mantegna also reduced the size of the figure's feet, which would cover much of the body if represented true to size.[4] German scholar Hans Jantzen suggests the painting has a orthogonal perspective, a perspective he believed to be of the highest meaningful value. 

Being placed at eye level at Christ’s feet, directly in front of his open wounds, invites the viewers to remember the reason for his death. Mantegna presented both a harrowing study of a strongly foreshortened cadaver and an intensely poignant depiction of a biblical tragedy. The portrayal of Jesus Christ's suffering prior to this event is meant to inspire not only pain, but hope. The idea of scherzo, a musical term referring to the lighthearted, playful segment of a symphony, is present in this scene,[5] invoking slight lightness, hope, and promise in anticipation of Christ's future resurrection. The painting is another mirror to the Middle Ages inscriptions on images related to a Christ on the cross or the Passion of the Lord that would say, “Aspice qui transis, quia tu mihi causa doloris (look here, you who are passing by, for you are the cause of my pain).”[6] In addition to being in front of his open injuries, the fabric Christ lies on indicates that this is the time to mourn before he is to be buried. The stone Christ lies on is also known as the Stone of Unction, or the Stone of Anointing, and is the slab onto which Christ's body was laid after being crucified. Viewers are meant to feel that they cannot reach out and touch his body, Shrade noted: "None of the mourners dare touch the corpse, He is untouchable."

One symbolic meaning of a subject being presented feet first in perspective is to indicate that the individual has lost a battle or war. However, it is usually meant to imply that the individual is a degenerate or a loser affected by unfortunate events, such as a flood, or misfortune. This is especially used as imagery for those who were denied of holy or divine protection. Here, however, Mantegna paints one of the most holy figures in such a position.[7]

In the painting, Christ’s head is somewhat turned away from Mary, John, and Mary Magdalene to face the direction of the illumination. This is depicted to symbolize the teachings and promise of God when one is nearing the end of her or his lifespan.

Notes
  1. Krén, Emil; Marx, Daniel (1996). "Mantegna, Andrea". Web Gallery of Art. Retrieved June 14, 2009.
  2. "Mantegna's Dead Christ". Smarthistory. Khan Academy. Archived from the original on 4 July 2013. Retrieved May 9, 2013.
  3. Godfrey, Roger. Andrea Mantegna: Paintings in Close Up. N.p.: Osmora Incorporated, 2015.
  4. Kleiner, Fred S. Mamiya, Christin J.; Gardner, Helen (eds.). Gardner's Art Through the Ages (13th ed.).
  5. Finaldi, Gabriele (2003), "Mantegna, Andrea", Oxford Art Online, Oxford University Press, doi:10.1093/gao/9781884446054.article.t053902, ISBN 9781884446054, retrieved 2020-11-21
  6. Finaldi, Gabriele (2003), "Mantegna, Andrea", Oxford Art Online, Oxford University Press, doi:10.1093/gao/9781884446054.article.t053902, ISBN 9781884446054, retrieved 2020-11-21
  7. Eisler, Colin (2006-01-01). "Mantegna's Meditation on the Sacrifice of Christ: His Synoptic Savior". Artibus et Historiae. 27 (53): 9–22. doi:10.2307/20067108. JSTOR 20067108.

Sources
  • La Grande Storia dell'Arte – Il Quattrocento, Il Sole 24 Ore, 2005
  • Kleiner, Frank S. Gardner's Art Through the Ages, 13th Edition, 2008
  • Manca, Joseph. Andrea Mantegna and the Italian Renaissance, 2006
  • Andrea Mantegna: Making Art (History). United Kingdom: Wiley, 2015.
  • Johnston, Kenneth G. "Hemingway and Mantegna: The Bitter Nail Holes." The Journal of Narrative Technique 1, no. 2 (1971): 86–94. Accessed November 19, 2020. JSTOR 30224967.
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