Mandarin (bureaucrat)

A mandarin (Chinese: 官; pinyin: guān) was a bureaucrat scholar in the history of China, Korea and Vietnam.

See also: Scholar-official
Mandarin
Three Ming Dynasty mandarins of varying ranks.
Chinese name
Chinese官
Vietnamese name
Vietnamese alphabetquan
quan lại
Chữ Hán官
官吏
Korean name
Hangul관
Hanja官
A 15th-century portrait of the Ming official Jiang Shunfu. The cranes on his mandarin square indicate that he was a civil official of the sixth rank.
A Qing photograph of a government official with mandarin square in the front
A European view: a mandarin travelling by boat, Baptista van Doetechum, 1604
Nguyễn Văn Tường (chữ Hán: 阮文祥, 1824–1886) was a mandarin of the Nguyễn dynasty in Vietnam.

The term is generally applied to the officials appointed through the imperial examination system; it sometimes includes the eunuchs also involved in the governance of the above realms.

History and use of the term

The English term comes from the Portuguese mandarim (spelled in Old Portuguese as mandarin, pronounced [ˌmɐ̃dɐˈɾĩ]). The Portuguese word was used in one of the earliest Portuguese reports about China: letters from the imprisoned survivors of the Tomé Pires' embassy, which were most likely written in 1524,[1] and in Castanheda's História do descobrimento e conquista da Índia pelos portugueses (c. 1559).[2] Matteo Ricci, who entered mainland China from Portuguese Macau in 1583, also said the Portuguese used the word.[3]

The Portuguese word was thought by many to be related to mandador ("one who commands") and mandar ("to command"), from Latin mandare.[4] Modern dictionaries, however, agree that it was in fact borrowed by Portuguese from the Malay menteri (in Jawi: منتري, [ˈməntəri]) which ultimately came from the Sanskrit mantri (Devanagari: मंत्री, meaning counselor or minister – etymologically linked to mantra).[5][6][7] According to Malaysian scholar Ungku Abdul Aziz, the term had its origin when the Portuguese living in Malacca during the Malacca Sultanate wanted to meet with the higher officials in China and used the term "menteri", but with an added "n" because of their poor grasp of the language, to refer to higher officials.[8]

In the 16th century, before the term mandarin became widespread in the European languages, the word Loutea (with various spelling variations) was often used in Europeans' travel reports to refer to Chinese scholar-officials. It is frequently used, for example, in Galeote Pereira's account of his experiences in China in 1548–1553, which was published in Europe in 1565, or (as Louthia) in Gaspar da Cruz' Treatise of China (1569). C. R. Boxer says the word comes from the Chinese 老爷 (Mandarin Pinyin: lǎoye; Amoy dialect: ló-tia; Quanzhou dialect: lāu-tia), which was commonly used by people in China to address officials.[9] This is also the main term used to refer to the scholar-officials in Juan González de Mendoza's History of the Great and Mighty Kingdom of China and the Situation Thereof (1585), which heavily drew (directly or indirectly) on Pereira's report and Gaspar da Cruz' book and which was the Europeans' standard reference on China in the late 16th century.[10]

In the West, the term mandarin is associated with the concept of the scholar-official who immersed himself in poetry, literature, and Confucian learning in addition to performing civil service duties. In modern English, mandarin is also used to refer to any (though usually a senior) civil servant, often in a satirical context,[11] particularly in the United Kingdom and Commonwealth countries.

The speech standard of the Ming and Qing empires was called "Mandarin language" by European missionaries, translating the Chinese name Guanhua ("the language of the officials") for this speech standard, which was current already in the Ming dynasty.[12] The term "Mandarin" is also used to refer to modern Standard Chinese, which evolved out of the earlier standard, and to the broader group of Mandarin dialects spoken across northern and southwestern China.[13]

History

In China, from 605 to 1905, mandarins were selected by merit through the extremely rigorous imperial examination. China has had civil servants since at least the Zhou dynasty. However, most high ranking positions were filled by relatives of the sovereign and the nobility. It was not until the Tang dynasty when imperial examination replaced the nine-rank system and the final form of the mandarin was completed. Mandarins were the founders and core of the Chinese gentry. A governmental office (for example, a central government department or a provincial civil governorate) headed by a mandarin is called a yamen. The mandarins were replaced with a modern civil service after the fall of the Qing dynasty. During the Qing dynasty, the governor of a Chinese province was signified by wearing a mandarin hat-pin made of ruby. The lower ranks of mandarins were signified by hat-pins made of coral, sapphire, lapis lazuli, white jade, gold, and silver.[14]

After becoming free of Chinese rule and setting up its own independent monarchy, Vietnam emulated the Chinese system of mandarins in its civil service. The last mandarins in history were in service of the State of Vietnam (1949–1955). The Confucian examination system in Vietnam was established in 1075 under the Lý dynasty Emperor Lý Nhân Tông and lasted until the Nguyễn dynasty Emperor Khải Định (1919). Elephants were used to guard the examination halls until 1843 when the emperor said it was no longer necessary.

Korea adopted the civil services examinations called Gwageo under the Goryeo and Joseon dynasties. Based on the civil service examinations of imperial China, the gwageo first arose in Unified Silla, gained importance in Goryeo, and were the centerpiece of most education in the Joseon dynasty. The tutelage provided at the hyanggyo, seowon, and Sungkyunkwan was aimed primarily at preparing students for the gwageo and their subsequent career in government service. Under Joseon law, high office was closed to those who were not children of officials of the second full rank or higher (Yangban), unless the candidate had passed the gwageo. Those who passed the higher literary examination came to monopolize all of the dynasty's high positions of state.

Ranks under the Qing dynasty
Further information: Social structure of China § Qing dynasty

The Qing dynasty (1644–1912) divided the bureaucracy into civil and military positions, both having nine grades or ranks, each subdivided into primary and secondary categories.[15] Civil appointments ranged from attendant to the emperor or a Grand Secretary in the Forbidden City (highest) to being a county magistrate, prefectural tax collector, deputy jail warden, deputy police commissioner or tax examiner. Military appointments ranged from being a field marshal or chamberlain of the imperial bodyguard to a third class sergeant, corporal or a first or second class private.[15]

In the table below, "na" is shorthand for the "nth rank, primary" (正n品), which is a higher sub-rank than "nth rank, secondary" (從n品), denoted as "nb" in the table.

RankCivil positionsMilitary positions
1aAttendants to emperor, Grand SecretariesField Marshal, Chamberlain of Imperial Bodyguard
1bDeputy attendants to emperor, attendants to heir apparent, Presidents of Courts, Boards & CensoratesBanner Unit Lieutenant General, Manchu General-in-Chief (or garrsion general, highest official of Manchu city), Provincial Commander in Chief of Chinese Army
2aDeputy attendants of heir apparent, Vice Pres. of Courts, Boards, Ministers of Imperial Household, Governor General of ProvincesBanner Captain General, Commandants of Divisions, Brigade General
2bChancellors of Imperial Household & Hanlin Institute, Superintendent of Finance, Provincial or Assistant GovernorsMajor General, Colonel
3aAssistant Vice Presidents in the Censorate, Provincial Judge, Director of Courts & ActivitiesBrigadiers of Artillery & Musketry, Brigadier of Scouts, Banner Division Colonel
3bDirector of Imperial Banqueting, Director of Imperial Stud, Salt ControllerBanner Brigade Commander Outside Beijing
4aDirector & Assistant Directors of Imperial Household, Courts, Censorate, Foreign Relations & Circuit AttendantsLieutenant Colonel of Artillery, Musketry & Scouts Captain, Police Major in Beijing
4bInstructors in Grand Secretariat & Hanlin Institute, PrefectsCaptain, Assistant Major Domo in Princely Palaces
5aDeputy Supervisors of Instruction at Hanlin Institutes, Sub-PrefectsPolice Captain, Lieutenant or First Lieutenant
5bAssistant Instructors and Librarians at Imperial and Hanlin Institutes, Assistant Directors of Boards and Courts, Circuit CensorsGate Guard Lieutenants, Second Captain
6aSecretaries & Tutors at Imperial & Hanlin Institutes, Secretaries and Registrars at Imperial Offices, Police MagistrateBodyguards, Lieutenants of Artillery, Musketry & Scouts, Second Lieutenants
6bAssistant Secretaries in Imperial Offices and Law Secretaries, Provincial Deputy Sub-Prefects, Buddhist & Taoist priestsDeputy Police Lieutenant
7aAssistant Police Magistrates, Studies Registrars, Directors of Studies in Beijing, District magistratesCity Gate Clerk, Sub-Lieutenants
7bSecretaries in Offices of Assistant Governors, Salt Controllers & Transport StationsAssistant Major Domo in Nobles' Palaces
8aAssistant District Magistrates, Prefectural Secretaries, District Director of StudiesEnsigns
8bSub-director of Studies, Archivists in Office of Salt ControllerFirst Class Sergeant
9aJail Wardens, District Registrars, Prefectural ArchivistsSecond Class Sergeant
9bPrefectural Tax Collector, Deputy Jail Warden, Deputy Police Commissioner, Tax ExaminerThird Class Sergeant, Corporal, First & Second Class Privates

See also

References
  1. Letters from Portuguese captives in Canton, written in 1534 & 1536: with an introduction on Portuguese intercourse with China in the first half of the sixteenth century. Educ. Steam Press, Byculla. 1902.. The letters were not published at the time, but apparently distributed in manuscript form; Ferguson published the copy found in a Paris library. While Ferguson accepted the 1534 and 1536 dates given in the Paris manuscripts, later researchers concluded that in reality the letters were sent in 1524 (Boxer et al. 1953, p. xxi). In the letters the word occurs numerous times in its plural form, both with a final n/m: mandarĩs, manderĩs, manderỹs and without it: mandaris, manderys, mandarys. (Note that in the 16th-century Portuguese orthography, one would often put a tilde over a final vowel instead of writing an n or m after the vowel; thus ĩ or ỹ would be transcribed as in/im or yn/ym in most modern reprints.)
  2. Fernão Lopes de Castanheda, História do descobrimento e conquista da Índia pelos portugueses, Vol. VI, cap II, 26. Castanheda's spelling (in plural) is still mandarins.
  3. Matteo Ricci, De Christiana expeditione apud Sinas. Page 45 in the English translation, "China in the Sixteenth Century: The Journals of Matteo Ricci", Random House, New York, 1953. In the original Latin, vol. 1, p. 51: "Lusitani Magistratus illos, à mandando fortasse, Mandarinos vocant, quo nomine iam etiam apud Europæos Sinici Magistratus intelliguntur".
  4. Johnson, Samuel (1827). Dictionnary of the English Language. Longman.
  5. Mandarin, Online Etymology Dictionary
  6. Mandarin Merriam-Webster
  7. "mandarin", Shorter Oxford English Dictionary. Vol. 1 (6th ed.). Oxford University Press. 2007. ISBN 978-0-19-920687-2.
  8. Ku Seman Ku Hussain; Hafizahril Abdul Hamid (19 July 2009). "PPSMI satu kesilapan" [PPSMI a mistake]. Mingguan Malaysia (in Malay). Kuala Lumpur: Utusan Melayu (M) Berhad. p. 7. Jadi perkataan menteri itu disebut kepada "menterin" dan apabila mereka pergi ke negeri China untuk berjumpa dengan pegawai tinggi akhirnya perkataan "menterin" tadi bertukar kepada "Mandarin".
  9. Boxer, Charles Ralph; Pereira, Galeote; Cruz, Gaspar da; de Rada, Martín (1953), South China in the sixteenth century: being the narratives of Galeote Pereira, Fr. Gaspar da Cruz, O.P. [and] Fr. Martín de Rada, O.E.S.A. (1550–1575), Issue 106 of Works issued by the Hakluyt Society, Printed for the Hakluyt Society, p. 10 sq.. Minnan (Amoy and Quanzhou) pronunciation is given as per C.R. Boxer, whose source is Carstairs Douglas's Dictionary of the Amoy vernacular.
  10. "LOUTEA, LOYTIA, &c" in: Yule, Sir Henry; Burnell, Arthur Coke (1903), Crooke, William (ed.), Hobson-Jobson: a glossary of colloquial Anglo-Indian words and phrases, and of kindred terms, etymological, historical, geographical and discursive, J. Murray, pp. 522–523
  11. e.g. as in the titles of such works as The Mandarins by Simone de Beauvoir, Chomsky's American Power and the New Mandarins, etc.
  12. Guanhua is transcribed by Matteo Ricci and other early European writers as Quonhua, in accordance with Ricci's transcription system that remained in use by Jesuits for a long time after his death. See pages 28–29 in the English translation, China in the Sixteenth Century: The Journals of Matteo Ricci, Random House, New York, 1953. In the original Latin, De Christiana expeditione apud Sinas suscepta ab Societate Jesu (1617), vol. 1, p. 31: "Præter hunc tamen cuique Provinciæ vernaculum sermonem, alius est universo regno communis, quem ipsi Quonhua vocant, quod curialem vel forensem sonat."
  13. Norman, Jerry (1988). Chinese. Cambridge University Press. p. 136. ISBN 978-0-521-29653-3.
  14. Bonavia, David Peking New York:1978 Time-Life Books Great Cities of the World series Page 157
  15. Beverly Jackson and David Hugus Ladder to the Clouds: Intrigue and Tradition in Chinese Rank (Ten Speed Press, 1999) pp. 134–135.
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