Martín Fierro

Like his predecessors in "gauchesque" poetry, Hernández sticks to the eight-syllable line of the payadas, the rural ballads. However, Hernández also uses a rhyming six-line stanza ("like the six strings of a guitar", said Lugones)[2] with a novel invention. The first line is kept "free" and unrhymed, allowing Hernández to present a "thesis" to the stanza without having to worry about the last word being part of the rhyme scheme. Lines two, three and six rhyme together while lines four and five constitute an independent rhyming group. The first verse of the poem illustrates this structure of six eight-syllable lines. (Note that, in Spanish prosody, vowels from adjacent words are considered to conjoin and form a single syllable, as marked here with a diagonal slash /, and verses ending in a stressed syllable behave as if they had an additional syllable at the end, marked with (+) .)

1   A-      quí     me      pon-    go/a    can-    tar     (+)      Aquí me pongo a cantar
2   al      com-    pás     de      la      vi-     güe-    la,      Al compás de la vigüela
3   que/al  hom-    bre     que     lo      des-    ve-     la       Que al hombre que lo desvela
4   u-      na      pe-     na/es-  tror-   di-     na-     ria,     Una pena estrordinaria,
5   co-     mo      la/a-   ve      so-     li-     ta-     ria      Como la ave solitaria
6   con     el      can-    tar     se      con-    sue-    la.      Con el cantar se consuela.

José Hernández, author

Unlike his predecessors, Hernández, who had himself spent half his life alongside the gauchos in the pampas, in the regular army brigades that took part in Argentina's civil wars[3] and more years engaged in the border wars, does not seek out every rural colloquialism under the sun. He hews much closer to the actual payadores, using a mildly archaic style and giving a sense of place more through phonetic spellings than through choice of words. At times - especially in the payadas within the larger poem - he rises to a particularly stark and powerful poetry, taking on romantic and even metaphysical themes. In La Vuelta de Martín Fierro, at the time Fierro is returning to the "Christian" world, he talks of his notoriety, apparently, in an echo of a plot point in the second book of Don Quixote, as a result of the fame of El Gaucho Martín Fierro.

The style of the poem shifts several times along the way. Nominally, Martín Fierro is a first-person narrator, but the distance between his voice and that of Hernández varies at different points in the poem. The poem moves from a sentimental and romantic evocation of rural life to a brutal work of protest against military conscription and garrison life at the border forts; then it becomes an extended outlaw ballad of the life of a violent knife-fighting gaucho matrero; then it becomes a story of captivity among the Indians, followed finally by bringing its protagonist face-to-face with a series of human echoes of his past. This last set of encounters is so improbable that some commentators suggest that the episode with the black payador is actually a figment of Fierro's imagination.

Artwork for a Martín Fierro second edition (1879), by Charles Clérice

Martín Fierro was an immediate popular success; it was also generally well received by the critics, although it required more than a generation for the work to be accorded the status of a classic.

Borges, who describes the work as more of a "verse novel" than an "epic", points out that this is partly because it is such an accurate evocation of its own time that it took some distance before its greatness could become apparent.

The popular success of the work is unquestionable: at the time of the publication of the second part of the poem, the first part already had 48,000 copies in print in Argentina and Uruguay, almost unimaginable for that time. It was sold not only in bookstores but in pulperías (rural bars), and was frequently read aloud as a public entertainment.

The poem received its canonization during a series of lectures by Leopoldo Lugones in 1913 (published as El payador in 1916),[2] where the eminent Argentine poet crowned the Martín Fierro the epic of Argentina, comparable to Dante's Divine Comedy for Italy or Cervantes's Don Quixote for Spain. Ricardo Rojas went way beyond Lugones, claiming the poem to deal, at least metaphorically, with almost every issue of Argentine history, even though, as Borges remarks, most of these aspects are notable in the poem mostly for their absence.[4]

One of the early editions of Martín Fierro, published in 1894

Previously in 1894, the Spanish poet and critic Miguel de Unamuno tried, indirectly, to claim the work for Spain, calling it the "most Spanish" of Latin American literature. Eleuterio Tiscornia brought to the work a critical approach akin to European philology which seems, on the surface, incommensurate with the work in question (see Borges and Ezequiel Martínez Estrada's short-sighted attack on Tiscornia). However today, the scholarly approach of Tiscornia and others, such as Francisco Castro and Santiago Lugones, have helped make the poem accessible to those far from the Argentine context.

Among more contemporary critics, Calixto Oyuela tried to bring the focus back from the national to the individual, a critique similar to Martínez Estrada's; he emphasized that this is the story of a particular man, a gaucho in the last days of the open range; he sees the book as a meditation on origins, a protest and a lament for a disappearing way of life. In Folletos Lenguaraces, Vicente Rossi goes beyond Oyuela to pick up where Borges left off, by seeing Fierro as an "orillero", basically a hoodlum.

Borges, in his book-length collection of essays El "Martín Fierro", professes himself a great admirer of the work. "Argentine literature", he writes, "[...] includes at least one great book, Martín Fierro"—but emphasizes that its aesthetic merits should not be seen as corresponding to the merits of its protagonist. In particular, he characterizes as "unfortunate" that the Argentines read the story of Fierro forcing a duel of honor upon a man and ultimately killing him "with indulgence or admiration, rather than with horror".[5]

Chilean writer Roberto Bolaño wrote in his essay Derivas de la pesada: "poetically Martín Fierro is not a marvel. But as a novel it is alive, full of significances to explore". He also stated that it was a "novel about liberty and filth, not about education and good manners" and that "it is a story about valour, not a story about intelligence and much less about morals."[6][7]

The Gaucho Martin Fierro by José Hernández, translated by Walter Owen, Shakespeare Head Press, 1935

In the 1920s, Borges and other avant-garde Argentine writers embracing "art for art's sake" published a magazine called Martín Fierro; they are often referred to collectively as the grupo Martín Fierro ("Martín Fierro group"), although at the time they were better known as the Florida group.

In 1952 director Jacques Tourneur made Way of a Gaucho in Argentina for 20th Century Fox. The story about an orphan gaucho called Martín Peñalosa, who has deserted from the army and becomes the leader of a rebel group, follows the legend of Martín Fierro in many ways, although the film is based upon a book by Herbert Childs and a screenplay by Philip Dunne. In 2009 the film classic was finally released first time on DVD, but at the moment only in Spain, where the title of the film is Martín, el Gaucho.

Martín Fierro Awards are the most prominent awards for Argentine radio and television. It is granted by APTRA, the Association of Argentine Television and Radio Journalists.

Leopoldo Torre Nilsson's classic Argentine film Martín Fierro (1968) is based on the poem. Fernando Solanas' 1972 Los Hijos de Fierro (English: The Sons of Martín Fierro) is another Argentine classic film.

In 1972, Billiken magazine published comic books written by Héctor Germán Oesterheld and drawn by Carlos Roume.[8]

In Thomas Pynchon's novel Gravity's Rainbow, a group of Argentine anarchists led by Francisco Squalidozzi collaborate with a German filmmaker, Gerhardt von Göll, to create a film version of Martín Fierro.

Songs named after the poem have been released by the Argentine singer/songwriter Juana Molina on her album Segundo and by the German band the Magic I.D. on their album till my breath gives out.

In 2017, Gabriela Cabezón Cámara published the novel Las aventuras de la China Iron, which reclaims the story of China Iron, Martín Fierro's abandoned wife, who is unnamed in the original epic poem.

• Día de la Tradición
• Don Segundo Sombra
• Santos Vega

• Jorge Luis Borges, El "Martín Fierro" (ISBN 84-206-1933-7). This work is especially useful on the history of the critical reception of the work.

Wikimedia Commons has media related to El Gaucho Martín Fierro.

• Full book in original language
• Spanish-language website about Martín Fierro
• English version
• English translation by C.E.Ward
• The Adventures of China Iron by Gabriela Cabezón Cámara