Mongolic peoples

In addition, Mongolized Soyots live in Buryatia. Their population is 3600 people. A number of orientalists (Nanzatov, Baldaev and others) traditionally consider modern Soyots as a sub-ethnos within the Buryat people.[4][5]

A large Mongolian component took part in the ethnic formation of the Hazaras.[6] The high frequency of haplogroup C2-M217 is consistent with the purported Mongolian origin of many of the Hazaras.[7] Modern Hazaras speak the Hazaragi, one of the dialects of the Dari/Persian language.

The Mughals, descendants of the Barlas and other Mongol tribes, currently speak Urdu.[8]

• Donghu
• Xianbei — founders, in the 1st century CE, of the first Mongolic empire, namely Xianbei state
• Wuhuan
• Rouran
  • Yujiulü
• Duan
• Yuwen
• Kumo Xi
• Murong
• Tuyuhun
• Tuoba
• Qifu
• Tufa
• Shiwei
• Didouyu
• Khitan
  • Yelü
• Zubu

Languages of the Mongolic peoples belong to the Mongolic language family.[9] The Mongolic languages are a language family spoken in Eastern Europe (Kalmykia), Central Asia, North Asia and East Asia. The best-known member of this language family, Mongolian, is the primary language of most of the residents of Mongolia and the Mongol residents of Inner Mongolia and Buryatia, with an estimated 5.7+ million speakers.[10]

The Mongolic ethnicities possibly related to the Turkic and Tungusic peoples,[11] whose languages together would include in the hypothetical Altaic language family.[12]

The Mongolic peoples are predominantly followers of Tibetan Buddhism. In 1576 the Gelug Tibetan school which was founded by the half-Mongol Je Tsongkhapa became the state religion of Mongolia. Some groups such as Dongxiangs and Bonan people adopted Sunni Islam, as did Moghols in Afghanistan and Mughals in India. Among a part of the population, the ethnic religion, namely Tengrism (Mongolian shamanism) is preserved. A small number of Christians emerged under the influence of the Russian Church and Western missionaries.[13]

Mongolian shamanism, more broadly called the Mongolian folk religion, or occasionally Tengerism, as refers to the animistic and shamanic indigenous religion that has been practiced in Mongolia and its surrounding areas (including Buryatia and Inner Mongolia), as well as among Daur and other peoples, at least since the age of recorded history. In the earliest known stages, it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism.[14] Tengrism was transformed into a monotheistic religion only at the imperial level within aristocratic circles.[15]

The Culture of Mongolia has been heavily influenced by the Mongol nomadic way of life and shows similarities to other East Asian and Central Asian cultures. The various Mongolic ethnic groups share a highly similar culture and traditions, but have specific differences in clothing styles and cuisine. Although Mongolian traditional clothing (deel) has changed little since the days of the empire, there have been some changes in styles which distinguish modern Mongolian dress from historic costume. Each tribe or clan has its own deel design distinguished by cut, color, and trimming. Mongolian cuisine is primarily based on meat and dairy, with some regional variations. The most important public festivals are the Naadam. A Naadam involves horse racing, wrestling, and archery competitions. For families, the most important festival is Tsagaan Sar (Lunar New Year), which is roughly equivalent to the Chinese New Year and usually falls into January or February. Mongolia has a very old musical tradition. Key traditional elements are throat-singing, the Morin Khuur (horse head fiddle) and other string instruments, and several types of songs. Mongolian melodies are typically characterized by pentatonic harmonies and long end notes.

The ethnogenesis of Mongolic peoples is largely linked with the expansion of Ancient Northeast Asians. They subsequently came into contact with other groups, notably Sinitic peoples to their South and Western Steppe Herders to their far West. The Mongolians pastoralist lifestyle, may in part be derived from the Western Steppe Herders, but without much geneflow between these two groups, suggesting cultural transmission.[16][17]

Mongols and other Mongolic-speaking groups, show high genetic affinity to each other, followed by genetic proximity to Central and East/Southeast Asian peoples. The analysis of 175 Mongolic samples, representing 6 ethnic groups, incorporating results of the 1000 Genomes Project panel, revealed genetic homogeneity between different Mongolic groups, and that Northeast, East, and Southeast Asian populations are closer to each other than to other Eurasian populations.[2]

Mongolic peoples maternal lineages are primarily shared with East Asians (54%) and Southeast Asians (28%), while around 14% are shared with Europeans and other West Eurasian populations. The remaining 4% are distributed throughout Eurasia and not associated with a specific group.[18]

A study based on mtDNA noted that ancient populations in Mongolia had a mixed West and East Eurasian origin, while modern Mongolians are characterized by substantially less West Eurasian maternal ancestry. It is suggested that many West Eurasian mtDNA haplogroups in modern Mongolians are believed to have arrived around 2,500-5,000 years ago, or the Mongolian Bronze Age. A smaller number arrived in the early Iron Age.[19] Research by Rogers, et al. provides evidence that some West Eurasian maternal lineages had made it to Mongolia east of the Altai mountains prior to the Bronze Age.[20][21] During the medieval period, a continuous increase in East Asian mitochondrial lineages was detected, which these authors attribute to Genghis Khan's Pax Mongolica.[22]

An analysis of the paternal genetic diversity of Mongolians (n=95 from Ulaangom, n=100 from Dalandzadgad, n=97 from Ulaanbaatar, n=84 from Undurkhaan, n=117 from Choibalsan) performed by Toshimichi Yamamoto et alii at the Department of Legal Medicine and Bioethics, Graduate School of Medicine, Nagoya University, Japan revealed a mean frequency of 59.0% Haplogroup C-M217 (49.5% Ulaanbaatar, 57.1% Undurkhaan, 59.0% Choibalsan, 61.0% Dalandzadgad, 68.4% Ulaangom), 13.9% Haplogroup O-M175 (4.2% Ulaangom, 11.0% Dalandzadgad, 13.1% Undurkhaan, 15.4% Choibalsan, 25.8% Ulaanbaatar), 11.3% Haplogroup N-M231 (8.2% Ulaanbaatar, 8.4% Ulaangom, 10.3% Choibalsan, 14.0% Dalandzadgad, 15.5% Undurkhaan), 6.2% Haplogroup R (3.1% Ulaanbaatar, 3.4% Choibalsan, 3.6% Undurkhaan, 7.0% Dalandzadgad, 13.7% Ulaangom), 3.5% Haplogroup D-M174 (1.1% Ulaangom, 3.4% Choibalsan, 4.0% Dalandzadgad, 4.1% Ulaanbaatar, 4.8% Undurkhaan), and 2.8% Haplogroup Q1b (2.0% Dalandzadgad, 2.4% Undurkhaan, 3.1% Ulaanbaatar, 3.2% Ulaangom, 3.4% Choibalsan).[23] The authors noted that "at least 4 major male ancestors with Y-hg-C3 have affected the gene pool of Mongolian males at the different periods," producing star-like clusters of Y-STR haplotypes.[23] Most numerous on average are the members of C3*: 11.6% Ulaangom, 14.4% Ulaanbaatar, 28.6% Undurkhaan, 29.9% Choibalsan, 48.0% Dalandzadgad. Second most numerous on average are the members of Haplogroup C3c: 2.0% Dalandzadgad, 16.7% Undurkhaan, 17.1% Choibalsan, 23.7% Ulaanbaatar, 53.7% Ulaangom. Third most numerous on average are the members of Haplogroup C3d i.e. C-M407: 3.2% Ulaangom, 8.0% Dalandzadgad, 8.5% Choibalsan, 10.7% Undurkhaan, 11.3% Ulaanbaatar.

A study based on ancient DNA and Y-DNA found that ancient populations in the region of modern-day Mongolia had a mixed West and East Eurasian origin during the Xiongnu period. Male-mediated West Eurasian ancestry increased by the establishment of Türkic and Uyghur rule in Mongolia, which was accompanied by an increase in the West Eurasian haplogroups R and J.[24] There was a male-mediated rise in East Asian ancestry in the late medieval Mongolian period, paralleling the increase of haplogroup C2b.[25]

Genetic variation of Eurasian populations showing different frequency of West- and East-Eurasian components.[26]

Autosomal genetic data on geographically different Mongolic populations found that they are best modeled as a mixture of Ancient Northeast Asian-like (ANA) and East Asian-like (Yellow River farmers) ancestry sources, with only minor Western Eurasian genetic contributions. Mongolic-speaking groups were found to share a common genetic heritage, and also showed high affinity to ancient and medieval Mongolian samples, suggesting genetic continuity with the Slab Grave Culture.[3] Western derived ancestry makes up roughly 5.6—11.6%, primarily from Western Steppe Herders (WSH).[27][note 2]

Estimated ancestry components among selected modern populations per Changmai et al (2022). The Yellow component represents "East and Southeast Asian" (ESEA) ancestries.[29]

Mongolic peoples display genetic continuity to the Devil’s Gate Cave specimen (7,000 BCE) and the Amur13K specimen (13,000 BCE). The Neolithic Northeast Asian ancestry, is shared with other "putative Altaic-speaking peoples" specifically Turkic, and Tungusic-speaking peoples, together with shared "IBD fragments" in haplotype variation, supporting a Northeast Asian origin of these three groups. Turkic and Western Mongolic populations display the relatively highest amounts of West Eurasian admixture, inline with historical contacts between Ancient Northeast Asians and West Eurasian populations of the Eurasian Steppes, and evidence from linguistic borrowings. In comparison, Eastern, Central and Southern Mongolic peoples as well as Tungusic peoples had considerable less West Eurasian ancestry but higher Yellow River farmers ancestry. Sinitic peoples largely lacked any West Eurasian-derived ancestry and displayed primarily affinity with historical Yellow River farmers.[30][31]

• Bacon, Elizabeth Emaline (1951). The Hazara Mongols of Afghanistan: A Study in Social Organization. Berkeley, Ca: University of California.