Mushika-vamsha

Atula provides a mythological origin of the Mushika dynasty, tracing its descent to a Heheya queen, whose family was killed during Parashurama's slaughter of the Kshatriya rulers.[10] The pregnant queen initially wanted to commit suicide, but her family preceptor dissuaded her from doing so, encouraging her not to destroy her unborn baby.[11][9] With the help of the preceptor, the queen fled southwards, and came to the coastal region that later became the Mushika kingdom.[10] There, she was attacked by a huge rat (mushika), who was actually the divine spirit of the Eli mountain (Ezhimala), and had been cursed by the sage Kaushika to become a rat. The queen burned the rat to ashes with the flame emitted from her eyes: the rat was thus redeemed, and became transformed into its original form.[12][13]

At the request of the divine spirit, the queen started living in a cave of the mountain, protected from Parashurama.[13] There, she gave birth to a boy, who received education from the preceptor. By the time the prince grew up, Parashurama had wiped the Kshatriyas from the earth 21 times. Feeling sorry for their widows, he decided to perform a ritual sacrifice to absolve himself from the sin of killing the Kshatriyas at the Eli mountain. For one of the sacrificial ceremonies, he needed a Kshatriya prince.[13] The divine spirit of the mountain brought to him the Heheya prince, who belonged to the lunar dynasty.[14] After the end of Parashurama's ceremony, the prince was crowned as a king, and thus, became the founder of the Mushika dynasty. Since Parashurama performed his consecration with the holy water from a ghata (earthen pot), the king came to be known as Rama-ghata-mushika.[15]

The first six cantos deal with the exploits of Rama. He established a council of ministers, and his favourite minister was Mahanavika ("great sailor"), a member of the trading class (Shreshti) of Mahishmati.[15][14] Rama also established the fortified city of Kolam, and the Mushika rulers came to be known as Kolabhupas.[15] Once, he visited the hermitage of Parashurama, who gave him an invincible bow called Ajita and several divine missiles. Meanwhile, he received the news that his ancestral Heheya kingdom had been conquered by the Magadhas. Rama wanted to march against Magadha, but his ministers advised him to subjugated the southern kingdoms first.[16] After consolidating his rule in southern India, Rama crossed the Vindhya mountain, and asked the Magadha ruler Suvarman to hand over the former Heheya territory to him. When Suvarman refused, the two kings fought a battle in which Suvarman used divine missiles, but Rama could counter him without use of Parashurama's divine missiles. Ultimately, Rama defeated and killed him in a duel.[17] The vassals of Magadha accepted his suzerainty. He married Suvarman's daughter, and restored the Magadha territory to Suvarman's son.[18]

Gradually, Rama conquered the entire Bharata (India) and "the islands", and became a Chakravartin (universal emperor).[19] He appointed his elder son Vatu as the ruler of the Heheya kingdom, and returned to Kola with his younger son Nandana.[18] At Kola, he performed a horse sacrifice, and after a long time, retired to penance, crowning Nandana as the new king of the Mushika kingdom.[18][19]

The Cantos 7-10 describe the "amorous exploits" of Nandana: the poet describes him as a mighty and glorious monarch, but does not describe his achievements as a king. Nandana was succeeded by Ugra; Canto 11 lists the names of the next 51 rulers (all patrilineal descendants).[21]

Ugrasena, the sixth successor of Nandana, repulsed an invasion from the Kerala Kingdom. His successor Chitrasena was killed by a lion during a hunting expedition. The next ruler Shatasoma, described as a descendant of the solar dynasty, performed a hundred horse sacrifices. On the advice of sage Agastya, he visited Kailasha and brought a sacred idol of the god Shiva. This idol was installed in a newly-constructed shrine at Celera (also known as Cellura, Taliparamba or Lakshmipura).[22]

Shatasoma's descendant Sharmadatta obtained the boon of living as long as he wished from Shiva, for himself and his 20 descendants. His descendant Vatukavarman built the large Vatukeshvara Shiva temple at Alashuddhi. His successor Ahirana built the Ahiraneshvara Shiva temple on the western bank of the Pṛthana river[23] (identified as Valapattanam).[22] Ahirana's son Ranabhara was attracted some girls while chasing elephants in the Sahya mountains. He followed them into a big cave, spent some days with a thousand cave girls, and then brought them to his kingdom using an elixir. After the birth of his son Aryagupta, he entered the cave once again, accompanied by many women.[23][24]

Aryagupta's son Achala built the city of Achalapattana on the Eli mountain. His younger son Vikramasena ascended the throne after expelling the elder son Ashvasena from the kingdom. Vikramasena's son Vinayavarman ruled by dharma, and the next ruler Rajavarman built a Buddhist monastery (vihara) called Rajavihara.[25]

Ashvasena's son Jayamanin I became the next ruler with the help of an army from the Pandya kingdom. Jayamanin's grandson Udayavarman patronized Brahmins. The next ruler Virochana I killed a Pallava king, and married his daughter Harini. Two of his descendants - Shashidatta and Janavrata - killed each other in order to seize the throne. Nothing is known about the last 38 kings mentioned in the Canto 11, except their names.[25]

Canto 12 begins with the reign of Kunchivarman, whose daughter married the ruler of the neighbouring Kerala Kingdom. [24] His son Ishanavarman married Nandini, the daughter of a Chedi king who had been dethroned. Ishanavarman led an army to Chedi, and restored the throne to his father-in-law.[26] Upon his return to the Mushika kingdom, he faced an invasion from the Kerala king Jayaraga.[27] The warring kings decided to engage in a personal combat, but the Kerala prince Goda and Ishanavarman's nephew negotiated a peace treaty between the two kingdoms.[28] Ishanavarman and Nandini did not have any children, so he married a Chola princess, with whom he had a son named Nrparama (or Nrpavarman).[28][29]

An upset Nandini prayed to the goddess Bhadrakali (or Chandika),[27] and obtained a boon that the Mushika throne would be passed on to the sons of the female members of her family.[28] (The manuscript is mutilated here, but it is clear that the Goddess says something about women: the editor theorized that the goddess talks about matrilineal descent, which is what effectively happens in the subsequent portions of the text.[30]) Sometime later, she gave birth to a son named Palaka, and a daughter named Nandini (II).[28] To avoid a war of succession between Nrparama and Palaka, Ishanavarman sent Palaka to the Chedi kingdom. Ishanavarman patronized scholars, and built several Shiva temples. Towards the end of his life, he suffered from a severe fever, and died after performing a Mahadana ("Great Donation") ceremony.[31]

The ministers then appointed Nrparama as the new king,[29] whose infant son Chandravarman became the titular ruler after his death. Taking advantage of this situation, the Kerala king invaded the Mushika kingdom, whose ministers recalled Palaka from Chedi. Palaka repulsed the invasion, slaughtered the enemies on the battlefield, and became the king. He was succeeded by Validhara, the son of his sister.[31][32]

Validhara defended his kingdom against the Ganga invaders, and was succeeded by his maternal nephews, first Ripurama, and then Vikramarama. Vikramarama build a huge wall of large rocks to prevent a Buddha (Jina) shrine from being swallowed by the Arabian Sea.[33] (This temple remains unidentified, and was probably lost to the sea in the later years.)[30] His successors were Janamani, Samghavarman (or Shankhavarman), Jayamani (Jayamanin II), and Valabha I.[34][27]

Valabha I, described in Canto 13, was a powerful warrior king, who subjugated the chieftain of Bhatasthali, and made his relative Nrparama the in-charge of that territory. His younger brother and successor Kundavarman built the Narayananapura city and a Vishnu temple in that city. The next ruler Palaka was a son of a sister of Kundavarman. At the time of his death, Palaka did not have an adult younger brother or a maternal nephew. He was succeeded by Ripurama, a chieftain of Bhatasthali. After a glorious reign, Ripurama was succeeded by Gambhira, a son of Palaka's sister. Gambhira was a strong ruler, who crushed a revolt by the subordinate chief of Marupura, and burnt down that city.[36]

Jayamani (Jayamanin III), the successor and younger brother of Gambhira, became a renowned ruler. During the last years of his reign, he was assisted in administration by his nephew, the crown prince Valabha II.[36] Valabha II, said to be an incarnation, partially that of Shiva and partially that of Vishnu, made grants to the Vedic agrahara of Cellura. This agrahara is described as a hermitage with a variety of trees.[35]

At Cellura, there were two head brahmanas (priests) named Bhava and Nandin, said to have descended from the heavens. They are compared to Shukra and Brihaspati (the teachers of the Asura and Devas respectively, in Hindu mythology). Vallabha visited the "cities" (shrines) of Vishnu and Shiva, the latter of which had been built by the earlier king Shatasoma, and paid obeisance to the deities. He commissioned repairs to these two temples, which had decayed with age, and gave benedictions to the brahmanas before leaving.[37]

Jayamani made Vallabha his heir apparent, and then asked him to march to aid the Kerala king, who was preparing to attack the Chola king. Vallabha had to abandon the march midway, when a loyal subject told him that Jayamani had died, and an enemy named Ramavikrama had usurped the throne. Vallabha sent an envoy to the Kerala king, and then turned back towards the Mushika capital. On the way back, he visited the Mulavasa shrine, and paid obeisance to the Buddha.[37]

Vallabha's army defeated Ramavikrama's forces in a fierce battle.[37] Vallabha punished the surviving dissidents, and took control of the Mushika kingdom. The poet describes his coronation and construction activities in detail. Vallabha built the city of Marahi, an international commercial port, at the mouth of the Killa river. He also built the Vallabhapatnam fort, named after himself. He installed a statue of Shiva at the Vatukeshvara temple. His army crossed the ocean, and conquered many islands.[38]

Vallabha II was succeeded by his younger brother Shrikantha (IAST: Śrīkaṇṭha) alias Rajavarman. He commissioned restoration of the Vatukeshvara, Kharavana, and Ahiraneshvara temples. He restored the wealth that the enemies had plundered from the temples, and paid obeisance to Shiva. The extant text breaks off after a description of the Shiva worship and rituals.[39]