Rajarajeshwara Temple

Rajarajeshwara temple

On entering the eastern gate the devotee circumambulates the whole central shrine before stepping inside. Towards the northern side there is a small shrine of a guardian deity called Yakshi. Usually a Yakshi is considered to be a female spirit with malevolent propensities, but the Yakshi installed here represents a prosperity-giving and benevolent spiritual power. The figure is a life-size wooden sculpture of unique charm. The Yakshi is represented as looking intently into a mirror.

After worshiping this guardian deity, the devotee proceeds towards the front of the central shrine and worships the Rishabha, the bull (mount of lord Shiva) outside the central shrine facing the lord. Near Rishabha is the Balikkallu of huge proportions, made of granite with many figurines and intricate carvings.

While circumambulating the Naalambalam (the outer structure around Sree Kovil, the sanctum sanctorum), one walk towards the left side and from the Nirarithikonam (south-west corner) worships Goddess Annapoorneshwari of the famous shrine in Cherukunnu, a few kilometers away. It is believed that the Goddess at Cherukunnu married to Lord Rajarajeswara. Standing on the west one worships Goddess Bhadrakaali enshrined in a renowned shrine of divine mother in Maadaayikkavu. Originally, it is said that goddess Bhadrakaali was worshiped in the western Gopuram of Sri Rajarajeswara temple and later the idol was taken and installed in the shrine at Maadaayikkavu.

After making the circumambulation outside the Nalambalam the devotee enters the inner space around the sanctum sanctorum to worship Lord Rajarajeswara's Jyothirlingam. As usual in the temples of lord Shiva, the circumambulation is performed only up to the theertha-channel, and it is completed with a reverse circumambulation up to the channel.

As per custom, only men enter the Naalambalam during the daytime, while women standing outside. Women can enter the Naalambalm any day after the Athazha pooja is over in the evening. It is assumed that after Athazha pooja the lord is in an aspect of a very pleased and gracious disposition accompanied by his consort goddess Parvathi and his sons Ganesha and Subrahmanya — this is considered to be the most auspicious time for women to enter the Naalambalam as they get the occasion to worship the divine couple.

The sanctum sanctorum with its majestic proportions is a fine example of Kerala temple architectural style. The two-tiered sanctum sanctorum is rectangular with copper sheets on the roof. The roof tapers to culminate in a beautiful gold Kalasham.

The sanctum sanctorum has four doors, one on each side. The doors on the east and south only are opened. The eastern doors opens to the presence of lord Rajarajeshwara, represented by the majestic Jyothirlingam. An array of ghee lamps dangle on both sides of the Jyothirlingam. The Bhadradeepam, a ghee lamp lighted by sage Agastya, the most auspicious lamp with a conspicuous flame is seen on the left side of the Jyothirlingam. On the floor there are rows of silver nilavilakku the ghee lamps, on both sides of the Jyothirlingam.

Most of the time the Jyothirlingam is decorated with the insignia of lord Shiva — the thrinethrams — the three eyes, the crescent moon and the Nagaphanam. In the background is a golden Prabha and above is a Vyaalimukham, the face of a mythical being. A Balibimbam or Uthsavamoorthi, which represents the Jyothirlingam, and taken out for worship during special ceremonies, is placed in front. These are jointly decorated with an embossed golden sheet, pure gold ornaments, and with a Navarathna pendant of precious stones.

Only on two occasions every day one can have the direct sight of the Jyothirlingam. In the early morning, at 5.30, during Nirmalyam, when the decorations of the previous day are removed for the first abhishekam, the devotee can have the direct darshanam of the Jyothirlingam which is covered on the top with a golden cup called Golaka. The base of the Jyothirlingam is also covered with a gold sheet. This Nirmalya darshanam is known as Kani, which is very auspicious. One can also directly see the Jyothirlingam again at 9.30 AM when the decorations are removed again after the third pooja of the day for the Navakaabhishekam, also known as kalashaabhishekam.

The door on the southern side of the sanctum sanctorum is also opened. At this seat is lord Shiva is worshiped as Sri Dakshinamoorthi, the first preceptor. There is no idol here but a mural painting of Sri Dakshinamoorthi. On the south-western side, a shrine for Lord Ganesha, the son of Lord Shiva, is also present. Another shrine at the north-western side houses Lord Subrahmanya, another son of Lord Shiva.

On the west of the sanctum sanctorum is the seat of divine mother Parvathi, the consort of lord Shiva. The door here is permanently closed. There is a symbolic legend regarding the permanent closure. This legend is related to the active presence of both Shiva and Vishnu aspects of reality in this shrine.

Like many a temple legend this aspect is symbolized by a very personalized legend relating to lord Shiva and lord Vishnu through an interesting story. According to it, once Goddess Mahalakshmi, consort of lord Vishnu, came to the shrine to pay obeisance to lord Rajarajeshwara. On seeing the arrival of Mahalakshmi, the lord decided that there should be her prosperity — bestowing presence in the shrine. Therefore, the lord immediately assumed the form of Mahavishnu and goddess Mahalakshmi entered the sanctum sanctorum presuming that it was her lord and sat beside him. And only when lord Shiva assumed his original form did Mahalakshmi realize the mistake. After paying her respects to the lord, she was about to make a hurried exit through the back door when lord Shiva ordered his attendants, the Bhoothaganas, to permanently close the door on western side at the seat of goddess Parvathi so that the aspect of material prosperity which goddess Mahalakshmi represented should be vibrant in the shrine for the benefit of worshipers.

Later, when lord Vishnu arrived at the temple in search of his consort, lord Shiva's attendants prayed to him to allow the presence of goddess Lakshmi the benefit of devotees, which lord Vishnu gladly conceded to before taking his consort with him.

The legend thus signifies in a way interesting to the common people the special message that the spiritual presence in the shrine benefits the devotees for their material and spiritual well-being. Signifying this combination of the Shaiva and Vaishnava aspects in the shrine, twice a year, during Shivaratri and Vishnu, the Uthsavamoorthi of the nearby renowned Srikrishna temple of Trichambaram is ceremoniously brought to Sri Rajarajeshwara temple.

The place Taliparamba is also known as Lakshmipuram, and it is believed that the name is related to this legend. In some hymns to lord Rajarajeshwara the lord is also addressed as the Aishwarya prabhu, the lord of prosperity and Lakshmi Puraadheeshwaran the lord of Lakshmipuram.

According to Hindu philosophy, Lord Vishnu symbolizes the aspect of maintenance of the universe and lord Shiva its dissolution. Both these aspects are represented in the Jyothirlingam in this shrine and therefore the lord is called Rajarajeshwara, the lord supreme.

Because of the combination of these aspects there are deviations in the mode of worship of lord Shiva here. Here the lord is worshiped in the most transcendental aspect of Shiva known as Sadaashiva. Unlike in other Shiva temple where the Bilwa leaf is an important item for worship, it is not used here for the poojas, instead the Tulsi leaf is used. The Rudrabhishekam, which is common in most of the Shiva temples is not performed here. Instead of Monday, Wednesday is the important day of worship here. Unlike in other Shiva temples pradosham is not observed with special significance here. There is no dhaara, the constant pouring of holy water, for the lingam here in other Shiva temple. Some of the other distinctive features of this shrine are there is no Dwajasthambha here and there is no annual festival or ritualistic annual bath. The deity is never taken outside of the precincts of the temple.

On the northern side of the sanctum sanctorum is the sea of sage Parashurama. The door here also remains always closed. Daily five poojas are performed in this temple as in all Mahaakshetras. Early morning at 5.30 the floral decorations of the previous day are removed and Abhishekam takes place with the sacred water ceremoniously brought from a well-guarded sacred temple tank considered to be the Ganga theertham, specially maintained for this purpose. After the Abhishekam around 6 am the deity is adorned with flower garlands. This is locally known as the poochaarthal. The first pooja called natravat is around 7.30 am. The next pooja called pantheeradi pooja is around 9 am. After this, the decorations are removed and the Kalashaabhishekam with sanctified water is performed before the next pooja called Navaka pooja. The Navaka pooja is performed at the Mandapam, in front of the Srikovil. In most of the major temples this second Abhishekam and Navaka pooja are performed only on special auspicious days. In this temple these rituals are conducted every day. The next pooja, the Uchha pooja is performed at 10am and the Mahaa Naivedyam is offered.

Devotees offer Neyy-amrita and Neyy-vilakku and pattrom all these poojas. Ponnumkudam and Vellikkudam, filled with ghee, are offered from Natravat pooja onwards. Special prostrations knew as Yaamanamaskaaram and Ashwamedha namaskar with appropriate mantras from Rigveda are very important offerings for the lord. However, prostrations to the lord are not made at the namaskara mandapam. According to a legend, Sri Rama on his return from Lanka to Ayodhya prayed at this temple and offered prostrations to the lord at this namaskara mandapam, and to commemorate this great event thereafter no one has made prostrations in the mandapam. Devotees receive Thulasi and Vibudhi as the prasaadam. Thaali, the wedding pendant, is an important offering for goddess Parvathi. Turmeric powder is the prasaadam of the goddess.

With Uchha pooja, the morning poojas are over and the temple will be closed at 12 PM. The temple opens again at 5 PM. The Deepaaraadhana is performed according to sunset timings. The last pooja, the Athazha pooja, takes place at 8 PM.

There are four Thanthris belonging to four Illams such as Poonthottathil Pudayoor Mana, Eruvesi Pudayoor Mana Edavalath Pudayoor Mana and Naduvath Pudayoor Mana. The present Thatris are Brahmasri P.P. Vasudevan Namboodiri, Brahmasri P.P. Pandurangan Namboodiri, Brahmasri E.P. Harijayandan Namboodiri, Brahmasri E.P. Kuberan Namboodiripad and Brahmasri N.P. Vasudevan Namboodiri

Shivarathri is the important and auspicious day celebrated with festivities. Several special poojas are performed on this occasion and the Balibimbam is carried on a caparisoned elephant and taken around the temple premises with the accompaniment of instrumental music and the recital of hymns. The Uthsava Bimbam of lord Krishna of the Trichambaram Sri Krishna temple will also be brought here and the Sankaranaarayana pooja, the worship of a combined form of lord Shiva and lord Vishnu will be performed.

Vishu, the auspicious day, which is considered to be the beginning of the original Malayalam year, will be celebrated from the previous evening, and at the night the presence of lord Krisnha of Thrichabaram temple will also be there for a few hours. Seeing the Vishnukani is very auspicious, which will have a protective influence for the whole year.

Puthari, a festival of the harvesting season, Karkadaka Sankramam (July) and Nira are other important days specially celebrated in the temple.

The Rajas of Chirakkal (by which name the Kolathiri Family has been known since they shifted their capital to Chirakkal in 858 CE) have been pious devotees of Sri Rajarajeshwara and some touching incidents are told relating to the intensity of their devotion. The Maharajas of Travancore used to make an offering of an elephant to the temple before ascending the throne (It is worth noting that both Kolathiri and Travancore are branches of the Velir clan, originally from the Thiruvananthapuram area, descending from the ancient Ay/Venad family. Kolathiri and Travancore have since as two sister dynasties reciprocally adopted heirs from each other several times over the centuries). The Zamorin of Kozhikode was also an ardent devotee of this deity.

A revealing incident is mentioned about the celebrated logician of the fifteenth century, Uddhanda, Shastrikal, who considering himself as the worshipper of the attributeless reality, Nirguna Brahmam only, never used to fold his hands in salutations to any deity, a personalized representation of reality. When he happened to come to this temple and stood before the sanctum sanctorum, unknowingly as if by magic his arms folded and the palms closed together in obeisance to the lord, which in his own words "like a lotus flower closes itself on seeing the moon."

The temple has a tradition of bestowing honours, by giving a golden wrist-band and title by the chief priest, to outstanding people in their respective fields of work. Many persons in various fields have been awarded such honours.

Today, to this great shrine of lord Rajarajeshwara arrive many people the world over to worship the Lord and to seek his blessings in their endeavours and professions and for the spiritual fulfillment of life.