Gaullism

The "fundamental principle" of Gaullism is a "certain idea of France" as a strong state. In his War Memoirs, de Gaulle describes France as "an indomitable entity, a 'person' with whom a mystical dialogue was maintained throughout history. The goal of Gaullism, therefore, is to give precedence to its interests, to ensure that the voice is heard, to make it respected, and to assure its survival … to remain worthy of its past, the nation must endow itself with a powerful state."[1] Kritzman writes that "the Gaullist idea of France set out to restore the honor of the nation and affirm its grandeur and independence" with de Gaulle seeking to "construct a messianic vision of France's historic destiny, reaffirm its prestige in the world, and transcend the national humiliations of the past."[3] Accordingly, de Gaulle urged French unity over divisive "partisan quarrels" and emphasized French heritage, including both the Ancien Régime and the Revolution.[1] The French political figures most admired by de Gaulle "were those responsible for national consensus—Louis XIV, Napoleon, Georges Clemenceau—who saw as their goal the creation of political and social unity by a strong state."[3]

In order to strengthen France, Gaullists also emphasize the need for "a strong economy and a stable society." Gaullism believes, according to Berstein, that "it is the imperative of the state, as guardian of the national interest, to give impetus to economic growth and to guide it. Liberal opinion is accepted if it promises more efficiency than planning. As for social justice, so long as its natural distrust of big business can be allayed, it is less a matter of doctrine than a means of upholding stability. To put an end to class struggle, Gaullists hope to make use of participation, a nineteenth-century concept of which the general spoke frequently, but which he allowed his associates to ignore."[1]

As part of a strong state, de Gaulle highlighted the necessity to found state institutions on a strong executive, contrasting with the French republican tradition, which emphasized the role of the elected assembly. During his time in office, de Gaulle sought to establish authority by holding direct universal votes and popular referendums and by directly engaging with the nation (via speeches broadcast over radio, press conferences, and trips to the provinces).[1] Even though he frequently spoke on his respect for democracy, his political opponents perceived in his rule a tendency toward dictatorial power; many feared a Bonapartist revival or a republican monarchy.[1][3] France remained a democracy, however, and de Gaulle's decision to step down as president following voters' rejection of the April 1969 constitutional referendum showed that his commitment to democratic principles was not merely a rhetorical ploy.[1]

In foreign policy, Gaullists are identified with both realism and French exceptionalism, and de Gaulle sought to impose French influence on the global order.[1][3] Gaullists supported decolonization, which freed France from the burden of empire.[1] This was reflected in de Gaulle's resolution of the Algeria crisis (1954–1962), which was strongly influenced by de Gaulle's realpolitik, or "keen sense of political expediency."[3] Realizing that decolonization was inevitable, and that a continued crisis and extended Algerian War would harm the French economy and perpetuate national disunity,[3] "de Gaulle felt that it was in France's best interests to grant independence and desist from military engagement," thereby preserving French unity and grandeur.[3]

Charles de Gaulle in 1961, then the French president.

Gaullists emphasize the need for France to "guarantee its national independence without resorting to allies whose interests might not coincide with those of France." The development of independent French nuclear capability, undertaken at significant effort despite much international criticism, was an outgrowth of this worldview. However, de Gaulle simultaneously initiated one of the first international nonproliferation efforts by quietly unshackling and distancing the French program from a diplomatically troublesome secret involvement with an Israeli junior partner, attempting to demilitarize and open to international oversight the Israeli nuclear arms program.[6]

France under de Gaulle sought to avoid a post-World War II bipolar global political order dominated by the two superpowers of the United States and the Soviet Union, and sought to avoid dependence on the United States.[1] Kritzman writes: "Gaullist foreign policy was motivated by its need to distinguish itself from … the two great superpowers. Paradoxically, [de Gaulle] desired to be part of the Western alliance and be critical of it at the same time on key issues such as defense."[3] Most notably, de Gaulle withdrew France from North Atlantic Treaty Organization (NATO) military operations in 1966, and directed non-French NATO troops to leave France, although France remained a NATO member. Gaullists were also critical of the overseas economic influence of the U.S. and the role of the U.S. dollar in the international monetary system. Under de Gaulle, France established diplomatic relations with China earlier than most other Western nations; imposed an arms embargo against Israel (1967); and denounced American imperialism in the Third World.[1]

De Gaulle and the Gaullists did not support Europe as a supranational entity,[1][3] but did favour European integration in the form of "a confederation of sovereign states mutually engaged in "common policy, autonomous from the superpowers," and significantly influenced by France.[1] De Gaulle's hopes to advance this sort of union largely failed, however, "in the face of the desire of the other European powers to remain closely allied to the United States."[1]

The term "traditional Gaullism" (Gaullisme traditionnel) has been used by scholars to describe the core values of Gaullism embodied by the actions and policies of Charles de Gaulle, generally in distinction with other Gaullist currents such as "social Gaullism" and "neo-Gaullism".[9][10]

Resistant Gaullism (Gaullisme de Résistance) emphasizes the need for French political and military independence from potentially hostile powers, inspired by de Gaulle's role in the fight against Nazi Germany and Vichy France during World War II. The term "first-generation Chiraquian Gaullism" (Gaullisme chiraquien de première génération) has been used to describe politicians loyal to the populist stance and the opposition to European integration and the free market as initially advocated by Jacques Chirac in the late 1970s.[11][7] This position was embodied in particular by Charles Pasqua and Philippe Séguin, who came to oppose Chirac's shift to neo-Gaullism during the 1990s.[12]

Social Gaullism (or "left-wing Gaullism") focuses on the social dimensions of Gaullism, and has often been linked by scholars to social democracy.[11][7] Opposed to the class conflict analysis of Marxism, which was perceived as a threat to national unity, de Gaulle advocated instead a "capital-labour association", that is the need for the direct participation of workers in their company's financial results and management, which he believed was a necessary condition for them to take an interest in its functioning and development.[13] This aspect of Gaullism has been promoted by the Democratic Union of Labour between 1959 and 1967,[7] and by politicians like René Capitant, Jacques Chaban-Delmas, Jean Charbonnel, Léo Hamon, Philippe Dechartre or Jean Mattéoli.[13]

"Neo-Gaullism" has been used in the literature to describe a movement that emerged after the death of de Gaulle in 1970 and drew more influence from economic liberalism. Many aspects of neo-Gaullism, such as support for the Maastricht Treaty (1992) and French rapprochement with NATO under Chirac's presidency, have been described as difficult to reconcile with the historical idea of Gaullism.[14][15][16] However, key components of Gaullism have remained, including the concept of a strong, independent state, the unity of the French people and references to de Gaulle's leadership.[7] Neo-Gaullists have also conserved in some aspects the idea that France has a role to play in containing the world's "hyperpowers", as seen in Chirac's refusal to follow the US in the Iraq War in 2003.[17]

Pompidolian Gaullism (Gaullism pompidolien) highlights the need for France to adapt its economy in an increasingly competing world that may threaten social peace at home, in the legacy of French president Georges Pompidou (1969–1974). "Second-generation Chiraquian Gaullism" (or "Chiraquian neo-Gaullism"), which emerged in the mid-1980s, has been influenced by neoliberalism and is more open to European integration, in the legacy of French president Jacques Chirac (1995–2007).[5][11][7]