Nsenga people

The Nsenga people are believed to have migrated into Zambia around the 14th century from the Luba – Lunda kingdom of Congo, the current Democratic Republic of Congo, as distinct language. Nsenga means journey in reference to the tribe's long trek from Luba Kingdom. The Nsenga people share much more same culture with the lala, Lamba, Aushi, Swaka, Bemba and Bisa people due to strong historical links to the same pattern of migration movements as the lamba, swaka, Bemba lala and Bisa speaking people as they left Luba Kindgdom in search for more fertile land. Nsenga dialect has much similarities to Bemba, Bisa and lala compared to Chichewa.

A typical vocabulary analysis on selected tribes with links to theLuba Kingdom, further proves that Nsenga was indeed a distinct language and clearly dispels the assumption that Nsenga could have been an off short of Chewa speaking people. Nsenga people originate from Luba Kindom alongside other tribes such as lala, Bemba, lamba and the Bisa people. The Nsenga people are among the earliest tribes to migrate into modern day Zambia after the Tonga speaking people. It is believed that the Nsenga speaking people embarked on the trekking journey (Nsenga) almost at the same time with Bemba, Bisa, Lala. During this long journey, the Nsenga people had an intimate encounter with the Bemba people. Under the instruction of their leader Chitimukulu, the Bemba fighters ambushed a beautiful Nsenga woman (Lumbwe) whom Chitimukulu took as one of his wives upon capture. In retaliation, the Nsenga hunters were also ordered by heads of family clans (Tumvi) to hunt down Bemba women. At the time the Nsenga people had no Chiefs but organised under clan system of governance such as "enetembo, enemwanza, eneng'oma, enelungu, enemumba, enemvula" headed by Tumvi. It was this hide and seek tribal game, captivity of Bemba and Nsenga women that produced some similarities. Today, we have, for instance, some Bemba names such as Nkonde, Mwape, Ngosa (Nsenga call Ngoza), Lumbwe among the Nsenga people. While the Bembas will greet their visitors "mulishani", the Nsenngas will do the same by saying "mulityani). These are some of the many dialect similarities between the two tribes.

Despite historical review that shows the Nsenga people were to a large extent influenced by the Chewa people interns of language, culture and way of living, the Nsenga tribe remains distinct in its dialect, traditions and cultural practice. To the contrary, the Nsenga tribe is a Bantu ethnic tribe of Zambia and Mozambique. In Zambia, they are found in districts of Eastern province namely Nyimba, Lusangazi, Petauke and Sinda while in Lusaka province they are found in Luangwa district. There are three Senior Chiefs namely Senior Chief Kalindawalo in Petauke, Senior Chief Lwembe in Nyimba and Senior Chief Mbuluma in Luangwa district. Other Nsenga Chiefs are: Chieftness Mwape, Chief Nyamphande, Chief Nyanje, Chief Mumbi, Chief Sandwe, Chief Nyalugwe, Chief Ndake and Chjieftainess Mwanjabanthu. They are well known for their culture of hunting and artwork which includes bead work and basketry. They also grow groundnuts, maize, millet and sorghum for consumption and cotton (Nthovu) as cash crop, and are popular for their Mbeba (Mice), a practice which they are often teased for by their Bemba traditional cousins. The Nsenga language (also called Chinsenga) spoken by people of this tribe has been adopted by many groups in Zambia and forms part of the widely spoken language Chinyanja or Nyanja. This suggests that the Nsengas could have been settled in the eastern province of Zambia much earlier than the Chewa. This was actually done before the Chewa people had actually moved toward Malawi and Mozambique.The Nsenga people are also well-known for their ceremony called Tubimba which is held every last Saturday of the month of October. During this ceremony, the Nsenga people pray to their Ancestors for good rain and other calamities.