Orgone

The concept of orgone belongs to Reich's later work after he immigrated to the US. Reich's early work was based on the Freudian concept of the libido, though influenced by sociological understandings with which Freud disagreed but which were to some degree followed by other prominent theorists such as Herbert Marcuse and Carl Jung. While Freud had focused on a solipsistic conception of mind in which unconscious and inherently selfish primal drives (primarily the sexual drive, or libido) were suppressed or sublimated by internal representations (cathexes) of parental figures (the superego), for Reich libido was a life-affirming force repressed by society directly. For example, in one of his better-known analyses, Reich observes a workers' political rally, noting that participants were careful not to violate signs that prohibited walking on the grass; Reich saw this as the state co-opting unconscious responses to parental authority as a means of controlling behavior.[13] He was expelled from the Institute of Psycho-analysis because of these disagreements over the nature of the libido and his increasingly political stance. He was forced to leave Germany soon after Hitler came to power.[14]

Reich with one of his cloudbusters, a device which supposedly could influence weather by altering levels of atmospheric orgone.

Reich took an increasingly bioenergetic view of libido, perhaps influenced by his tutor Paul Kammerer and another biologist, Otto Heinrich Warburg.[15] In the early 20th century, when molecular biology was in its infancy, developmental biology in particular still presented mysteries that made the idea of a specific life energy respectable, as was articulated by theorists such as Hans Driesch. As a psycho-analyst, Reich aligned such theories with the Freudian libido, while as a materialist, he believed such a life force must be susceptible to physical experiments.

He wrote in his best-known book, The Function of the Orgasm: "Between 1919 and 1921, I became familiar with Driesch's 'Philosophie des Organischen' and his 'Ordnungslehre'… Driesch's contention seemed incontestable to me. He argued that, in the sphere of the life function, the whole could be developed from a part, whereas a machine could not be made from a screw… However, I couldn't quite accept the transcendentalism of the life principle. Seventeen years later I was able to resolve the contradiction on the basis of a formula pertaining to the function of energy. Driesch's theory was always present in my mind when I thought about vitalism. The vague feeling I had about the irrational nature of his assumption turned out to be justified in the end. He landed among the spiritualists."[16]

The concept of orgone resulted from this work in the psycho-physiology of libido. After Reich migrated to the US, he began to speculate about biological development and evolution and then branched into much broader speculations about the nature of the universe.[5] This led him to the conception of "bions," self-luminescent sub-cellular vesicles that he believed were observable in decaying materials and presumably present universally. Initially, he thought of bions as electrodynamic or radioactive entities, as had the Russian biologist Alexander Gurwitsch, but later concluded that he had discovered an entirely unknown but measurable force, which he then named "orgone",[5] a pseudo-Greek formation probably from org- "impulse, excitement" as in org-asm, plus -one as in ozone (the Greek neutral participle, virtually *ὄργον, gen.: *ὄργοντος).[17]

For Reich, neurosis became a physical manifestation he called "body armor"—deeply seated tensions and inhibitions in the physical body that were not separated from any mental effects that might be observed.[18] He developed a therapeutic approach he called vegetotherapy that was aimed at opening and releasing this body armor so that free instinctive reflexes—which he considered a token of psychic well-being—could take over.

Orgone was closely associated with sexuality: Reich, following Freud, saw nascent sexuality as the primary energetic force of life. The term itself was chosen to share a root with the word orgasm, which both Reich and Freud took as a fundamental expression of psychological health. This focus on sexuality, while acceptable in the clinical perspective of Viennese psychoanalytic circles, scandalized the conservative American public even as it appealed to countercultural figures like William S. Burroughs and Jack Kerouac.

In some cases, Reich's experimental techniques do not appear to have been very careful or taken precautions to remove experimental bias.[19] Reich was concerned with experimental verification from other scientists. Albert Einstein agreed to participate, but thought Reich's research lacked scientific detachment and experimental rigor; and concluded that the effect was simply due to the temperature gradient inside the room. "Through these experiments I regard the matter as completely solved," he wrote to Reich on 7 February 1941. Upon further correspondence from Reich, Einstein replied that he could not devote any additional time to the matter and asked that his name not be misused for advertising purposes.

Orgone and its related concepts were quickly denounced in the post-World War II American press.[20] Reich and his students were seen as a "cult of sex and anarchy," at least in part because orgone was linked with the title of his book The Function of the Orgasm, and this led to numerous investigations as a communist and denunciation under a wide variety of other pretexts.[21] The psychoanalytical community of the time saw his approach to healing diseases as quackery of the worst sort.[22] In 1954, the U.S. Food and Drug Administration obtained an injunction to prevent Reich from making medical claims relating to orgone, which prevented him from shipping "orgone devices" across state lines, among other stipulations.[23] Reich resisted the order to cease interstate distribution of orgone and was jailed, and the FDA destroyed Reich's books, research materials, and devices at his institute relating to orgone.[4][23][24][25]

Some psychotherapists and psychologists practicing various kinds of Body Psychotherapy and Somatic Psychology have continued to use Reich's proposed emotional-release methods and character-analysis ideas.[26][27][28]

Dušan Makavejev opened his 1971 satirical film W.R.: Mysteries of the Organism with documentary coverage of Reich and his development of orgone accumulators, combining this with other imagery and a fictional sub-plot in a collage mocking sexual and political authorities.[29] Scenes include one of only "ten or fifteen orgone boxes left in the country" at that time.[30]

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• Odic force of Carl Reichenbach
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