Palestinian Bedouin

Palestinian Bedouins are a nomadic people who have come to form an organic part of the Palestinian people, characterized by a semi-pastoral and agricultural lifestyle.[lower-alpha 1] Originating from the Bi’r as-Saba’/Beersheba region in Southern Historical Palestine, Palestinian Bedouin are now, after various waves of forced displacement, predominantly concentrated in the South (al-Naqab/Negev and Gaza), the North (al-Jalil/Galilee Bedouin) and in the West Bank. Bedouins have lived in the Bi’r as-Saba’/Naqab region, stretching from Gaza to the Dead Sea, since at least the fifth century.[1] Bi’r as-Saba’, the Naqab, and bilad Gaza are topographic/topological terms used by communities of Southern Palestine. The Bi’r as-Saba’/Naqab Bedouin until recent times referred to themselves as the Arabs of Bi’r as-Saba’ (‘urban al-saba’ or Saba’wi).[lower-alpha 2] Remnants of Bedouin communities are also to be found in the Gaza Strip, including 5,000 Bedouins in Om al-Nasr.[2] However in the Gaza strip, the number of true, nomadic Bedouins is shrinking and many are now settled.[3]

Bedouin tribes in the West Bank

Population

In 2005, Bedouin were estimated to amount to 10% of the Palestinian Arab minority in Israel.[4]

As of 2013, approximately 40,000 Bedouin reside in the West Bank, split among the Jahalin, Ka’abneh, Rashaydeh, Ramadin, ‘Azazme, Communities of Sawarka, Arenat and Amareen.[5][6]

Overview

Bedouins' forced transfer during the last decade

Following the creation of Israel in 1948 and the 1948 Palestine war, most Palestinian Bedouins fled or were expelled to neighboring countries. Only 13,000 out of 95,000 Bedouin remained on their land in the Naqab and Bi’r as-Saba’region. They were confined in a militarized zone northeast of Bi’r as-Saba’ until 1967 and separated from both Jewish and other Palestinian communities.[6] Today more than 300,000 Palestinian Bedouin live in the Naqab and Bi’r as-Saba’ region. They reside in government-planned towns, as well as in villages that the state categorizes as ‘unrecognized’. There are 37 unrecognized Bedouin villages and 11 other villages that only are partially recognized or in the process of being recognized by the Israeli government. The unrecognized villages accommodate a significant component of the community. The seven government-planned towns were established from the late 1960s onwards in an attempt to urbanize the Palestinian Bedouin, but most of them resisted relocation, fearing that they would lose their historical villages and land claims.[7] The urbanization process in the Naqab has severely diminished Palestinian Bedouin pastoral and agricultural land use, and endangered their traditional culture.[8]

Land struggle

Palestinian Bedouins have clear notions of land ownership,[9][10] and have historically entertained semi-pastoral and agricultural lifestyles. Traditional Orientalist scholarship portrayed them as landless desert nomads socially and culturally distinct from the rest of the Palestinian population.[11][12]

The Israeli government has formed a number of committees to address the dispute over land ownership in the Naqab, the latest being the Prawer Committee formed in 2011. It was headed by Ehud Prawer, Chief of the Policy Planning Department within the Prime Minister’s Office and former deputy head of the National Security Council, and did not include any Bedouin representatives.[13] The Prawer Plan, also called Bill on the Arrangement of Bedouin Settlement in the Negev, was marketed by the government as a plan to improve significantly the lives of the Palestinian Bedouin, but sparked widespread Bedouin resistance. Although purportedly based on the recommendation issued by the Goldberg Commission in 2007, which had recognized the Bedouin’s historical connection to the land and proposed that half of their land claims be granted, the Prawer Plan offered settlement of less than 27 percent of the claims and did not mention any unrecognized villages.[lower-alpha 3]

In 2013 the Prawer Plan was further modified when the ‘Law for the Regulation of Bedouin Settlement in the Negev, or the Prawer-Begin Bill, was approved.[14] Intensive housing demolition followed, and a further 40,000 Bedouin continue to be threatened with expulsion from and demolition of their villages. The Palestinian Bedouin community met this with strong resistance, led by the Regional Council of Unrecognized Villages (RCUV) and other local organizations. Bedouin female and male youth also were key actors in resisting the Prawer Plan. Coalescing in a strong youth movement (al-hirak al-shababi), they used social media tactics and other nonviolent popular forms of resistance, such as protests and demonstrations.[15] Together, these local resistance struggles led to the withdrawal and freezing of the Prawer Plan.

The Palestinian Bedouin resistance movement against forced displacement, house demolitions and land annexation as envisaged by the Prawer Plan has received strong international attention and support. As a result the Palestinian Bedouin are increasingly recognized as an indigenous people of the land,[16][17][18] and as an integral part of the Palestinian community.

West Bank Bedouin

The basic units of the West Bank Bedouin are as follows:-

TribeHabitat
JahalinCenter and south West Bank
‘AzazmeMasafer Beni Naim, south-east of Hebron.
Ka’abnehJordan Valley, around Anata, Jaba’, Al Jeeb and Bir Nibala.
Sawarkadispersed
Arenatdispersed
Amarindispersed
RashaydehSE of Bethlehem; Ayn Duy-ouk and Ayn Al Sultan, NE of Jericho.
RamadinSouth of Hebron; the Qalqilya seam zone.[19]

Within the Jordan Valley, many Bedouin communities are located within 30% of Area C which Israel now classifies as military firing zones and whered nearly 6,200 Bedouin live. Numerous villages have been demolished by the IDF, some repeatedly, and rebuilt by the affected Bedouin. Between November 2020 and July 2021, one community, in Humsa al-Baqai’a located in Area C had their hamlet. consisting of 83 structures, including water tanks and solar panels and other infrastructure provided by the European Union, destroyed seven times.[20][21] The November 2020 demolition, coinciding with the U.S. Elections, displaced 73 Palestinians, among them 41 children, and was the largest demolition carried out in years, according to the United Nations.[22]

See also

Notes

  1. ’the social changes fostered by the forced sedentarization initiative are manifested by processes of Arabicization and Islamicization, shown in a variety of ways in which the bedouin now express their identity/identities, most especially in the public sphere, as a part of the Palestinian Arab Muslim minority within Israeli society.’ (Dinero 2010, p. 119)
  2. 'Interestingly, local elders never use the term "indigenous people." Rather, they refer to themselves as "‘urban al-saba’", the "Arabs of Beersheva", although the term is slipping out of use and is restricted to Bedouin from the Nakba generation.' (Nasasra 2017)
  3. For more details about the Goldberg Committee, see Abu-Ras, Thabet (2011) “The Arab Bedouin in the Unrecognized Villages in the Naqab (Negev): Between the Hammer of Prawer and the Anvil of Goldberg”. Adalah's Newsletter 81 (1) and Habitat International Coalition (2010) “The International Fact Findings Mission, 13. The Goldberg Opportunity: A chance for the Human Rights based statecraft in Israel".

Citations

Sources

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