Panchen Lama

The Panchen Lama (Tibetan: པཎ་ཆེན་བླ་མ།, Wylie: paN chen bla ma) is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama.[1] Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".

Khedrup Gelek Pelzang, 1st Panchen Lama
Panchen Erdeni
(title since 1713)
Traditional Chinese班禪額爾德尼
Simplified Chinese班禅额尔德尼
Literal meaningPandita-Chenpo (Sanskrit-Tibetan Buddhist title, meaning "Great Scholar")
+
Erdeni (Manchu loanword from Mongolian, meaning "treasure")
Part of a series on
Tibetan Buddhism
Tibetan Dharma Wheel
Lineages
Key personalities
First dissemination
Second dissemination
Nyingma
Kagyu
Jonang
Sakya
Bodongpa

Samding Dorje Phagmo

Gelugpa
Teachings
General Buddhist
Tibetan
Nyingma
Practices and attainment
Major monasteries
Institutional roles
Festivals
Texts
Art
History and overview

The recognition of Panchen Lamas began with Lobsang Chökyi Gyaltsen, tutor of the 5th Dalai Lama, who received the title "Panchen Bogd" from Altan Khan and the Dalai Lama in 1645.[2] Bogd is Mongolian, meaning "holy".[3] Khedrup Gelek Pelzang, Sönam Choklang and Ensapa Lobsang Döndrup were subsequently recognized as the first to third Panchen Lamas posthumously.

In 1713, the Kangxi Emperor of the Qing dynasty granted the title Panchen Erdeni to the 5th Panchen Lama. In 1792, the Qianlong Emperor issued a decree known as the 29-Article Ordinance for the More Effective Governing of Tibet, and Article One of the decree was designed to be used in the selection of rinpoches, lamas and other high offices within Tibetan Buddhism, including the Dalai Lamas, Panchen Lamas and Mongolian lamas.[4][5][6]

Traditionally, the Panchen Lama is the head of Tashilhunpo Monastery, and holds religious and secular power over the Tsang region centered in Shigatse, independent of the Ganden Podrang authority led by the Dalai Lama.[7][8] The Dalai Lama and Panchen Lama are closely connected, and each participates in the process of recognizing the other's reincarnations.[9]

The current 11th Panchen Lama, Gedhun Choekyi Nyima, was recognized by the 14th Dalai Lama on 14 May 1995. Three days later, the six-year-old Panchen Lama was kidnapped by the Chinese government and his family was taken into custody. The Chinese government instead named Gyaincain Norbu as the 11th Panchen Lama. Their nomination has been widely rejected by Buddhists in Tibet and abroad, while governments have called for information about and the release of the Panchen Lama. Gedhun Choekyi Nyima has never been publicly seen since 1995.[10][11]

History

Name

The successive Panchen Lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitābha. The title, meaning "Great Scholar", is a Tibetan contraction of the Sanskrit paṇḍita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse. From the name of this monastery, the Europeans referred to the Panchen Lama as the Tashi-Lama (or spelled Tesho-Lama or Teshu-Lama).[12][13][14][15][16]

3rd Panchen lama, b.1505 – d.1556

Other titles of Panchen Lama include "Panchen Bogd", the original title given by Altan Khan at the creation of the lineage. "Bogd" (Mongolian: ᠪᠣᠭᠳᠠ богд) is Mongolian, meaning "holy, saint".[2] In 1713, the 5th Panchen Lama Lobsang Yeshe received the title "Panchen Erdeni" from the Kangxi Emperor of the Qing Dynasty, which has been inherited by successive Panchen Lamas since then. "Erdeni", or "Erdini",[17] (Manchu: ᡝᡵᡩᡝᠨᡳ erdeni) is Manchu, meaning "treasure".[18]

First Panchen Lama

Lobsang Chökyi Gyaltsen (1570–1662), was the first Panchen Lama to be accorded this title during his lifetime. He was the tutor and a close ally of the 5th Dalai Lama,[19] "The Great Fifth", as he is known, pronounced the Panchen to be an incarnation of the celestial buddha Amitābha.[20][21]

The 5th Dalai Lama requested the Panchen to accept Tashilhunpo Monastery, built by the 1st Dalai Lama, as his multi-lifetime seat for future incarnations.[22] Since then, every incarnation of the Panchen Lama has been the master of Tashilhunpo Monastery[20] and it is there that they have all received their education and their mummified bodies were enshrined.[22]

When Lobsang Chökyi Gyaltsen died in 1662, the fifth Dalai Lama commenced the tradition of searching for his next incarnation.[23] He also reserved the traditional title of Panchen which had previously been a courtesy title for all exceptionally learned lamas – exclusively for his successors. Khedrub Je, Sönam Choklang and Ensapa Lobsang Döndrup were posthumously decided by the 5th Dalai Lama to have been a previous incarnation of Lobsang Chökyi Gyaltsen, 4th Panchen Lama (1570–1662). Traditionally, there were considered to be four Indian and three Tibetan incarnations before Khedrup, starting with Subhuti, one of the original disciples of Gautama Buddha. Gö Lotsawa is considered to be the first Tibetan incarnation of Amitabha in this line.[24][25] The recognition of Panchen Lamas has always been a matter involving the Dalai Lama.[26][27] Choekyi Gyaltsen, 10th Panchen Lama, himself declared, as cited by an official Chinese review that "according to Tibetan tradition, the confirmation of either the Dalai or Panchen must be mutually recognized."[28] The involvement of the government of China in this affair is seen by some as a political ploy to try to gain control over the recognition of the next Dalai Lama (see below), and to strengthen their hold over the future of Tibet and its governance. The government claims however, that their involvement does not break with tradition in that the final decision about the recognition of both the Dalai Lama and the Panchen Lama traditionally rested in the hands of the Chinese emperor. For instance, after 1792, the Golden Urn was thought to have been used in selecting the 10th, 11th and 12th Dalai Lamas;[29] but the 14th Dalai Lama, Tenzin Gyatso, has more recently said that this was only really used in selection of the 11th, and that in the other cases it was only used to humour the Chinese to confirm a selection that had already been made by traditional methods.[30]

Modern times
9th Panchen Lama, Thubten Choekyi Nyima taken 1907 by Sven Hedin. Published in his 1922 book "Trans-himalaya"
The 14th Dalai Lama and the 10th Panchen Lama, 1954.

In 1924, the thirteenth Dalai Lama prohibited the 9th Panchen Lama's followers from holding any office in the Central Tibetan government and imprisoned them in Lhasa, prompting the Panchen Lama to flee to Inner Mongolia, China.[31][32] The Dalai Lama was attempting to collect revenue from the Panchen Lama's estate to cover Tibet's military expenses, and to reduce the power of the Panchen Lama.[33] In China, the ninth Panchen Lama worked on plans to develop Tibet.[34] He also held a position in the Mongolian and Tibetan Affairs Commission, and was considered extremely "pro Chinese".[35][36][37] There, he adopted the ideas of Sun Yatsen through revolutionary Pandatsang Rapga of the Tibet Improvement Party.[38][39]

10th Panchen Lama in 1959
10th Panchen Lama during a Struggle session in 1964, before his imprisonment

When the Ninth Panchen Lama died in 1937, two simultaneous searches for the tenth Panchen Lama produced two competing candidates, with the Dalai Lama's officials selecting a boy from Xikang and the Panchen Lama's officials picking Gonpo Tseten.[40] The Republic of China government, then embroiled in the Chinese Civil War, declared its support for Tseten on June 3, 1949.[41] Chinese Nationalist governor Ma Bufang allowed Kumbum Monastery to be totally self-governed by Tseten, now called Gyaltsen,[42] while the 14th Dalai Lama's government refused to recognize him.[43]

The 10th Panchen Lama sought revenge on the Dalai Lama by leading an army against him, and requested aid from Ma Bufang in September 1949.[44] However, the Chinese Nationalist government, facing defeat from the communists, requested the Panchen Lama's help instead, formulating a plan where 3 Khampa divisions would be led by him as a broad anti-Communist base in Southwest China,[40][45] but the Panchen Lama decided to defect to the Communists instead. The Panchen Lama, unlike the Dalai Lama, sought to exert control in decision making.[46][47]

The Panchen Lama initially supported Communist policies for Tibet.[43] Radio Beijing broadcast the religious leader's call for Tibet to be "liberated" into the PRC, which created pressure on the Lhasa government to negotiate with the People's Republic.[40] He also called on Tibetans to support the Chinese government."[48] However in 1962, he wrote the 70,000 Character Petition detailing abuses of power in Tibet and discussed it with Premier Zhou Enlai.[49] However, in 1964, he was imprisoned and forced to undergo Struggle sessions.[50] In October 1977, he was released but held under house arrest in 1982. In 1979, he married a Han Chinese woman and in 1983 they had a daughter.[51] In 1989, the tenth Panchen Lama died suddenly in Shigatse at the age of 51 shortly after giving a speech criticizing the excesses of the Cultural Revolution in Tibet but praising the reform and opening up of the 1980s.[52] His daughter, now a young woman, is Yabshi Pan Rinzinwangmo, better known as "Renji".[53]


The Dalai Lama named Gedhun Choekyi Nyima as the 11th incarnation of the Panchen Lama on 14 May 1995,.[54][55][56][57] The Chinese government insisted that the 11th Panchen Lama has to be chosen via the golden urn. In selecting a name, lottery numbers were drawn from the Golden Urn.[58] Chinese authorities named Gyancain Norbu as the search committee's choice on 11 November 1995.[59] Gedhun Choekyi Nyima has not been observed by an independent party ever since 17 May 1995. The Chinese government claims he is living a "normal private life".[60] Tibetans and human rights groups continue to campaign for his release.[61]

Relation to the Dalai Lama lineage

The Panchen Lama bears part of the responsibility of the monk-regent for finding the incarnation of the Dalai Lama, and vice versa.[62] This has been the tradition since the 5th Dalai Lama recognized his teacher Lobsang Choekyi Gyaltsen as the Panchen Lama of Tashilhunpo. With this appointment, Lobsang Choekyi Gyaltsen's three previous incarnations were posthumously recognised as Panchen Lamas. The "Great Fifth" also recognized Lobsang Yeshe, 5th Panchen Lama. The 7th Dalai Lama recognized Lobsang Palden Yeshe, 6th Panchen Lama, who in turn recognized the 8th Dalai Lama. Similarly, the Eighth Dalai Lama recognised Palden Tenpai Nyima, 7th Panchen Lama.[63] The current 14th Dalai Lama was first found by the 9th Panchen Lama when he was living in the Kumbum Monastery. In February 1937, the Panchen Lama informed his investigation to the Tibetan government's representatives, who would later confirm the new Dalai Lama's identity.[64] On 26 January 1940, the Regent Reting Rinpoche requested the Central Government to exempt Tenzin Gyatso from lot-drawing process using Golden Urn to become the 14th Dalai Lama.[65][66] The request was approved by the Central Government.[67]

Political significance

Monastic figures had historically held important roles in the social makeup of Tibet, and though these roles have diminished since 1959, many Tibetans continue to regard the Panchen Lama as a significant political, as well as spiritual figure due to the role he traditionally plays in selecting the next Dalai Lama. The political significance of the role is also utilized by the Chinese state.[68] Tibetan support groups such as London-based Free Tibet have argued that the Chinese government seeks to install its own choice of Dalai Lama when Tenzin Gyatso, the current Dalai Lama, dies and that for this reason the Dalai Lama's choice of Panchen Lama, Gedhun Choekyi Nyima went missing at the age of six, to be replaced by the Chinese state's choice, Gyaincain Norbu. It is suggested that the Chinese government may give the title of Dalai Lama to the son of a loyal ethnic Tibetan Communist party member and it will pressure Western governments to recognize its boy, and not the boy chosen by Lamas in India, as the head of Tibetan Buddhism.[69]

See also

References

Citations
  1. "Panchen Lama". Britannica Online Encyclopedia. Retrieved May 8, 2017.
  2. Chuluun, Sampildondov; Bulag, Uradyn E. (2013). The Thirteenth Dalai Lama on the Run (1904–1906): Archival Documents from Mongolia. BRILL. p. 17. ISBN 978-9004254558.
  3. Lessing, Ferdinand D. (1960). Mongolian-English Dictionary. University of California Press.
  4. "Reincarnation". 14th Dalai Lama. September 24, 2011. Retrieved December 17, 2015.
  5. "Origin of "drawing lots from the golden urn"_Tibetan Buddhism_TIBET". eng.tibet.cn. Archived from the original on April 1, 2018.
  6. Smith 1997, p. 135.
  7. Goldstein, Melvyn C. (2007). A History of Modern Tibet, Volume 2: The Calm Before the Storm: 1951–1955. University of California Press. p. 267. ISBN 978-0-520-24941-7.
  8. Goldstein, Melvyn C.; Sherap, Dawei; Siebenschuh, William R. (2004). A Tibetan Revolutionary: The Political Life and Times of Bapa Phüntso Wangye. University of California Press. p. 161. ISBN 0-520-24089-8.
  9. "China, Tibet and the Dalai Lama". The Economist.
  10. "China's Worst Kept Secret: 5 Facts About the Abduction of Tibet's Panchen Lama". HuffPost.
  11. "China says Panchen Lama 'living a normal life' 20 years after disappearance". The Guardian. London. September 6, 2015. Retrieved June 24, 2008.
  12. "Pro-British Tashi Lama Succeeds Ousted Dalai Lama. British to Leave Lhasa". The New York Times. September 19, 1904. Archived from the original (PDF) on November 11, 2012. Retrieved February 25, 2018.
  13. Fort William-India House correspondence: In the index, "Tashi Lama. See Teshu Lama". and "Teshu Lama (Teshi Lama, Tesho Lama)".
  14. "Definition for "Lama"". Oxford English Dictionary Online. The chief Lamas[…]of Mongolia [are called] Tesho- or Teshu-lama. {{cite web}}: Missing or empty |url= (help)
  15. "The Institution of the Dalai Lama", by R. N. Rahul Sheel in The Tibet Journal, Vol. XIV No. 3. Autumn 1989, p. 32, n. 1
  16. Richardson 1984, pp.54–55
  17. Dalal, Roshen (2010). The Religions of India: A Concise Guide to Nine Major Faiths. Penguin Books India. p. 279. ISBN 978-0-14-341517-6. Retrieved May 20, 2017.
  18. Tibetan People's Right of Self-determination: Report of the Workshop on Self-determination of the Tibetan People: Legitimacy of Tibet's Case 1994/1996, India. Delhi, India: Tibetan Parliamentary and Policy Research Centre. 2008. p. 110.
  19. Mullin 2001, p.174
  20. Tibet is My Country: Autobiography of Thubten Jigme Norbu, Brother of the Dalai Lama as told to Heinrich Harrer, p. 121. First published in German in 1960. English translation by Edward Fitzgerald, published 1960. Reprint, with updated new chapter, (1986): Wisdom Publications, London. ISBN 0-86171-045-2.
  21. Richardson 1984, p. 54
  22. Mullin 2001, p.205
  23. Karmay, Samten C. (2005). "The Great Fifth", p. 2. Downloaded as a pdf file on December 16, 2007 from: Archived September 15, 2013, at the Wayback Machine
  24. Stein (1972) p. 84.
  25. Das, Sarat Chandra. Contributions on the Religion and History of Tibet (1970), pp. 81–103.
  26. et :Ya Hanzhang, Biographies of the Tibetan Spiritual Leaders Panchen Erdenis. Beijing: Foreign Language Press, 1987. pg 350.
  27. "When the sky fell to earth" (PDF). Archived from the original (PDF) on November 16, 2006.
  28. Panchen-lama. 1988. "On Tibetan Independence". China Reconstructs (now named China Today) (January): Vol. 37, No. 1. pp 8–15.
  29. Goldstein 1989
  30. Lama, The 14th Dalai (April 30, 2019). "Reincarnation". The 14th Dalai Lama.
  31. Tuttle 2006
  32. China Tibetology. Office for the Journal China Tibetology. 2006. p. 16.
  33. Powers 2004, pg. 99
  34. Jagou, pp. 156–159, 206–208
  35. Chinese Materials Center (1982). Who's who in China, 1918–1950: 1931–1950. Vol. 3 of Who's who in China, 1918–1950: With an Index, Jerome Cavanaugh. Chinese Materials Center. p. 194. Retrieved June 7, 2011.
  36. The China weekly review, Volume 54. Millard Publishing House. 1930. p. 406. Retrieved June 7, 2011.
  37. China monthly review, Volume 56. Millard Publishing Co., inc. 1931. p. 306. Retrieved June 5, 2011.
  38. Gray Tuttle (2007). Tibetan Buddhists in the Making of Modern China (illustrated ed.). Columbia University Press. p. 153. ISBN 978-0-231-13447-7.
  39. Gray Tuttle (2007). Tibetan Buddhists in the Making of Modern China (illustrated ed.). Columbia University Press. p. 152. ISBN 978-0-231-13447-7. Retrieved December 27, 2011.
  40. Lin, Hsiao-ting (2010). Modern China's Ethnic Frontiers: A Journey to the West. Taylor & Francis. pp. 116–118.
  41. Parshotam Mehra (2004). From conflict to conciliation: Tibetan polity revisited: a brief historical conspectus of the Dalai Lama-Panchen Lama Standoff, ca. 1904–1989. Otto Harrassowitz Verlag. p. 87. ISBN 3-447-04914-6. Retrieved April 9, 2011.
  42. Santha Rama Rau (1950). East of home. Harper. p. 122.
  43. Melvyn C. Goldstein, in McKay 2003, p. 222
  44. "EXILED LAMA, 12, WANTS TO LEAD ARMY ON TIBET". Los Angeles Times. September 6, 1949. Retrieved November 28, 2010.
  45. Lin, Hsiao-ting (2010). Modern China's ethnic frontiers: a journey to the west. Vol. 67 of Routledge studies in the modern history of Asia (illustrated ed.). Taylor & Franci s. p. 117. ISBN 978-0-415-58264-3. Retrieved December 27, 2011. China's far northwest.23 A simultaneous proposal suggested that, with the support of the new Panchen Lama and his entourage, at least three army divisions of the anti-Communist Khampa Tibetans could be mustered in southwest China.
  46. Melvyn C. Goldstein (2009). A History of Modern Tibet: The Calm Before the Storm: 1951–1955, Volume 2. University of California Press. pp. 272, 273. ISBN 978-0-520-25995-9. Retrieved June 28, 2010.
  47. Isabel Hilton (2001). The Search for the Panchen Lama. W. W. Norton & Company. p. 110. ISBN 0-393-32167-3.
  48. Lee Feigon, Demystifying Tibet, page 163.
  49. Kurtenbach, Elaine (February 11, 1998). "1962 report by Tibetan leader tells of mass beatings, starvation". Associated Press. Archived from the original on July 21, 2001. Retrieved April 18, 2016.
  50. Richard R. Wertz. "Exploring Chinese History: East Asian Region: Tibet". Ibiblio.org. Retrieved July 17, 2013.
  51. "BUDDHA'S DAUGHTER: A YOUNG TIBETAN-CHINESE WOMAN". Archived from the original on March 8, 2008.
  52. Hilton 2000, pp. 192–194
  53. Hilton, Isabel (March 29, 2004). "The Buddha's Daughter: Interview with Yabshi Pan Rinzinwangmo". The New Yorker.
  54. "Update-Communist China set to decide on a rival Panchen Lama". Archived from the original on July 25, 2008.
  55. "Communist China set to decide on a rival Panchen Lama". Archived from the original on March 24, 2008.
  56. Coonan, Clifford (March 2, 2010). "China appoints Panchen Lama in tactical move to quell unrest – Asia – World". The Independent. Archived from the original on May 24, 2022. Retrieved July 17, 2013.
  57. "Propaganda and the Panchen Lama: playing politics". Weblog.savetibet.org. August 25, 2011. Archived from the original on March 8, 2014. Retrieved July 17, 2013.
  58. Alex McKay (2003). The History of Tibet: The modern period: 1895-1959, the encounter with modernity. RoutledgeCurzon. p. 32. ISBN 978-0-415-30844-1.
  59. Isabel Hilton, A Reporter at Large, "Spies in the House of Faith," The New Yorker, August 23, 1999, p. 170
  60. Philippe Naughton (September 30, 2011). "China Says Missing Panchen Lama Living In Tibet". The Times. London. Retrieved October 17, 2011.
  61. "Learn More". Free the Panchen Lama. April 25, 1989. Archived from the original on September 28, 2013. Retrieved July 17, 2013.
  62. Kapstein (2006), p. 276
  63. Appeal For Chatral Rinpoche's Release Archived 2005-10-27 at the Wayback Machine, from the website of "The Office of Tibet, the official agency of His Holiness the Dalai Lama in London"
  64. Goldstein 1989, p. 319.
  65. Melvyn C. Goldstein (June 18, 1991). A History of Modern Tibet, 1913–1951: The Demise of the Lamaist State. University of California Press. pp. 328–. ISBN 978-0-520-91176-5.
  66. "Report to Wu Zhongxin from the Regent Reting Rinpoche Regarding the Process of Searching and Recognizing the Thirteenth Dalai lama's Reincarnated Soul Boy as well as the Request for an Exemption to Drawing Lots – The Reincarnation of Living Buddhas". livingbuddha.us.com.
  67. "Executive Yuan's Report to the National Government Regarding the Request to Approve Lhamo Thondup to Succeed the Fourteenth Dalai lama and to Appropriate Expenditure for His Enthronement – The Reincarnation of Living Buddhas". livingbuddha.us.com.
  68. "Afp Article: Tibet'S Panchen Lama, Beijing'S Propaganda Tool". March 26, 2009. Retrieved October 17, 2011.
  69. O'Brien, Barbara (March 11, 2011). "Dalai Lama Steps Back But Not Down". The Guardian. London, England. Retrieved October 17, 2011.

Sources
Wikimedia Commons has media related to Panchen Lamas.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.