Parable of the Two Sons

A man with 2 sons asks them both to go work that day in his vineyard. The first son initially told his father that he would not do it, but afterwards; he repented & did the work. The second son had initially told his father that he would do it, but he did not go to do the work like he originally said he would.

In the Gospel of Matthew, the parable is as follows:

“But what think ye? A certain man had two sons. He came to the first & said, ‘Son, go work today in my vineyard.’ “ He answered & said 'I will not'. But afterward, he repented & went. “Then he came to the second & said likewise. He answered & said, ‘I go, sir’, & went not. “Whether of them twain did the will of his father?” They said unto him "The first". Jesus said to them, “Verily I say unto you, the publicans & the harlots are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, & you did not believe him, but the tax collectors & the prostitutes did. And even after you saw this, you did not repent and believe him. Matthew 21:28-32

In this parable, Jesus reproved those who considered themselves virtuous; whereas those whom they considered sinners, such as the tax collectors and prostitutes, were accepting the message of John the Baptist and repenting. The parable of the Pharisee and the Publican has a similar theme.

Parable of the two sons

Cornelius a Lapide, in his great commentary, writes that "this parable scarcely needs an explanation, because Christ applies and explains it. In truth, the first son—who said he wouldn't do the work, but did it anyways—denotes the publicans and harlots; who at first by their sins repelled the will and law of God, but afterwards by John’s preaching came to a better mind, and did penance, and lived chastely and justly, according to the law of God. The second son—who said that he would go do the work, but then didn't—denotes the Scribes and Pharisees; who always had the law of God in their mouths (as though they were most zealous and religious observers of it), but did not fulfil it in their deeds, but by lust, rapine, and usury acted contrary to it. Wherefore they provoked the heavy displeasure and anger of God against them, as well on account of their wickedness itself as because of their hypocrisy and feigned observance of the Law. For such hypocrisy and duplicity grievously provokes God."[1]