Peter Kharischirashvili

Peter Kharischirashvili was born in 1804 or 1805 in Akhaltsikhe, according to most sources.[2][3] According to his tombstone, Kharischirashvili was born on May 2, 1818, which is the date accepted by Zakaria Chichinadze.[3] Meanwhile, other sources give his birth date as April 20, 1818.[4]

He studied at the parochial school and later went to study at the seminary in Gyumri, and finally to Rome to study Superior Theology.

In 1842 he returned to Akhaltsikhe, there he was ordained, and was appointed assistant archimandrite to Pavle Shahqulianis.[2][4] His return to Georgia also meant an awareness and a determination to fight so that Catholic Georgians could worship God in their native Byzantine Rite in the traditional Old Georgian liturgical language.[2][5]

Kharischirashvili captivated his faithful thanks to his eloquent preaching. Despite obeying the law and offering only the Badarak in Classical Armenian, he preached in the vernacular Georgian language. He worked hard to improve the situation of his people, exempting the dowry for women with few resources, and teaching people to read and write.[2] His authority, however, aroused suspicions among the Armenians. The tensions reached their highest point when the Armenians announced the decision to build a seminary at Akhaltsikhe and Shahqulianis supported them. Kharischirashvili faced him and, finally was sent to Khizabavra, and from there to Vale.[2]

In the 1850s he was transferred to Khizabavra (today's Aspindza region).

In 1856 he moved to Venice, where he joined the Armenian Catholic Church's Mekhitarist Congregation. He founded a Georgian language printing press and published a number of significant historical and theological books in the Georgian language on San Lazzaro Island. Kharischirashvili also translated books from Armenian, which he had found in the library of the Mekhitarist community. Thanks to his work, Pope Pius IX allowed him to found a new Georgian religious congregation on May 7, 1859, in Constantinople and also a typikon there.[2][4] Approval was given for the use of three rites, Roman Rite, Armenian Rite, and the Byzantine Rite in the traditional Old Georgian liturgical language.

Upon his arrival he founded the congregation of the Servites of the Immaculate Conception and began to celebrate the Byzantine Rite Divine Liturgy in Old Georgian.[2] A convent of nuns and a Catholic school were also founded. Each year the school had more than 100 students, many of whom were former Georgian serfs whose freedom was purchased by Fr. Kharischirashvili himself, and others who came from Georgia.[2] His work also attracted Orthodox and Muslim Georgians.[2]

In 1861, Fr. Kharischirashvili founded the first parish of the Georgian Greek Catholic Church in one of the most prestigious districts of Istanbul. As the Roman and Armenian Rites were the only Rites permitted by the House of Romanov for Catholics in Georgia within the Russian Empire, the Byzantine Rite in Old Georgian was offered mainly by the Servites at Constantinople, which was seen as the mother-house of their congregation.

Fr. Kharischirashvili spoke eight languages, but he paid particular attention to education in the Georgian language. In addition to theological work, his congregation and school have also had a significant influence upon the Georgian language, its grammar, literature, and history. Their pupils were also taught excerpts from Shota Rustaveli's The Knight in the Panther's Skin. The students were also taught Latin and French.

The school's students included, among others, Fr. Michel Tamarati and Mikheil Tarkhnishvili. In 1870, he founded a new Georgian printing press in Constantinople, and distributed many of the books free of charge to poor Georgian people. Fr. Kharischirashvili also paid special attention to ensure that every book was grammatically correct. Among his published works was a collection of his own poetry "ყვავილების კონა" ("Qvavilebis Kona").

The expansion of the Servite congregation caused a new monastery and publishing house to also be built at Montauban (France) in that same decade. Between 1877 and 1881 alone, the Servites in Montauban published and distributed over 25 different books in the Georgian language. Meanwhile, the Georgian Orthodox Church had lost both its autocephaly and Patriarchate to the Tsarist civil service in the Most Holy Synod, who were determined to use both Orthodoxy and the educational system as tools of linguistic imperialism and the coercive Russification, not only of the Georgian people, but of all other ethnic minorities. For this reason, they appointed ethnic Russians to the local hierarchy and forbade the State-controlled Georgian Orthodox Church to participate in the Georgian linguistic and literary revivals.

The Catholic Church, whether Roman, Armenian, or Byzantine Rite, remained independent, however, from control by the State. The Servites and their schools were accordingly able to continue the work of St. Gregory of Khandzta and laid the foundation for the subsequent mass revival of Georgian-medium education in Orthodox form by Prince Ilia Chavchavadze.