Pope Miltiades

Pope Miltiades (Greek: Μιλτιάδης, Miltiádēs), also known as Melchiades the African (Μελχιάδης ὁ Ἀφρικανός Melkhiádēs ho Aphrikanós), was the bishop of Rome from 311 to his death on 10 or 11 January 314. It was during his pontificate that Emperor Constantine the Great issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, a teaching of Donatus Magnus.

Pope Saint

Miltiades
Bishop of Rome
ChurchCatholic Church
Papacy began2 July 311
Papacy ended10 or 11 January 314
PredecessorEusebius
SuccessorSylvester I
Personal details
Born
Miltiades or Melchiades

Unknown date
North Africa
Died10 or 11 January 314
Rome, Roman Empire
BuriedCatacomb of Callixtus, Appian Way, Rome, Italy
DenominationChristian
Sainthood
Feast day10 January
10 December (Traditional Catholics)[1]
Venerated inCatholic Church
Eastern Orthodox Church
Anglican Communion
Oriental Orthodox Churches
Anglicanism
Lutheranism

Background

The year of Miltiades' birth is unknown but it is known that he was of North African descent[2] and, according to the Liber Pontificalis, compiled from the 5th century onwards, a Roman citizen.[3] Miltiades and his successor, Sylvester I, were part of the clergy of Pope Marcellinus.[4] It has been suggested that he was party to the alleged apostasy of Pope Marcellinus, which was repudiated by Augustine of Hippo. This view originated from letters, dated to between 400 and 410, written by Donatist Bishop Petilianus of Constantine, who claimed that Marcellinus, along with Miltiades and Sylvester, surrendered sacred texts and offered incense to Roman deities.[5]

Pontificate

In April 311, the Edict of Toleration was issued in Serdica (modern day Sofia, Bulgaria) by the Roman emperor Galerius, officially ending the Diocletianic Persecution of Christianity in the Eastern part of the Empire.[6]

The election of Miltiades to the papacy on 2 July 311, according to the Liberian Catalogue,[4] marked the end of a sede vacante, the vacancy of the papacy, following the death of Pope Eusebius on 17 August 310 or 309 according to Liber Pontificalis[7] not long after his exile to Sicily by the Emperor Maxentius.[2] After his election, Church property that was confiscated during the Diocletianic Persecution was restored by Maxentius.[4][8] This order, however, probably did not extend to all of the parts of Maxentius' jurisdiction.[9]

The Liber Pontificalis, attributed the introduction of several later customs to Miltiades, such as not fasting on Thursdays or Sundays, although subsequent scholarship now believes the customs likely pre-dated Miltiades.[2] Miltades prescribed the distribution of portions of the bread consecrated by the pope at all of the churches around Rome, the fermentum, as a sign of unity.[4][8]

In October 312, Constantine defeated Maxentius at the Battle of the Milvian Bridge to become emperor.[10] He later presented the pope with the palace of Empress Fausta, where the Lateran Palace, the papal residence and seat of central Church administration, would be built.[10]

Being the first pope under Constantine, his pontificate coincided with the peace Constantine gave to the Church.[4] In February 313, Constantine and Licinius, emperor of the eastern part of the Roman Empire, agreed to extend tolerance of Christianity to Licinius' territory, proclaimed by the Edict of Milan. Consequently, Christians not only attained the freedom of worship, but also all places of Christian worship were restored and all confiscated property returned.[11]

Lateran Council

During Miltiades' tenure as pontiff, a schism over the election of Bishop Caecilianus split the Church of Carthage. The opposing parties were those of Caecilianus, who was supported by Rome, and of Donatus, mainly clergymen from North Africa who demanded that schismatics, and heretics, be re-baptised and re-ordained before taking office,[12] the central issue dividing Donatists and Catholics.[13] The supporters of Donatus appealed to Constantine and requested that judges from Gaul be assigned to adjudicate.[14] Constantine agreed and commissioned Miltiades together with three Gallic bishops to resolve the dispute, the first time an emperor had interfered in church affairs.[10] Miltiades, unwilling to jeopardise his relationship with the Emperor, but also unwilling to preside over a council with an uncertain outcome,[14] changed the proceedings into a regular church synod and appointed an additional 15 Italian bishops.[10]

The Lateran Council was held for three days from 2–4 October 313.[4] The process was modeled on Roman civil proceedings, with Miltiades insisting on strict rules of evidence and argument. This frustrated the Donatists who left the council without presenting their case, which led Miltiades to rule in favour of Caecilianus by default.[14] The council thus ended after only three sessions. The pope retained Caecilianus as bishop of Carthage and condemned Donatus' teachings of rebaptism of bishops and priests.[4][15] The adverse rulings failed to stop the continuing spread of Donatism across North Africa.[15]

The Donatists again appealed to the Emperor, who responded by convening the Council of Arles in 314 but it too ruled against the Donatists.[16] By the time the council was convened, Miltiades had died on 10 or 11 January 314.[2] He was succeeded by Sylvester I.[10] He was buried in the Catacomb of Callixtus at the Appian Way and venerated as a saint.[2] Licinius, who promulgated the Edict of Milan, violated the edict in 320 by persecuting Christians, sacking them from public offices, forbidding synods and condoning executions. A civil war broke out between him and Constantine, with Constantine eventually defeating him in 324.[17]

Veneration

The feast of Miltiades in the 4th century, according to the Martyrologium Hieronymianum, was celebrated on 10 January.[2] In the 13th century, the feast of Saint Melchiades (as he was then called) was included, with the mistaken qualification of "martyr", in the General Roman Calendar for celebration on 10 December. In 1969, the celebration was removed from that calendar of obligatory liturgical celebrations,[18] and moved to the day of his death, 10 January, with his name given in the form "Miltiades" but without the indication "martyr".[19]

See also
Wikisource has the text of the 1911 Encyclopædia Britannica article "Melchiades".

Footnotes
  1. Lasance, Father FX (1945). The New Roman Missal (p 1751). Benziger Brothers.
  2. Kirsch 1913, p. 318.
  3. McBrien 2000, p. 56.
  4. Levillain 2002, p. 993.
  5. Kirsch 1912, p. 638.
  6. Gibbon 2008, p. 132.
  7. Kirsch 1909, p. 615.
  8. Green 2010, p. 219.
  9. De Clerq 1954, p. 143.
  10. O'Malley 2009, p. 31.
  11. White 2007, pp. 55–56.
  12. Burris 2012, pp. 74–77.
  13. Finn 2004, p. 112.
  14. Burris 2012, p. 78.
  15. Malveaux 2015, p. 115.
  16. Burris 2012, p. 79.
  17. Lenski 2012, p. 75.
  18. Calendarium Romanum 1969, p. 148.
  19. Martyrologium Romanum 2001.

References
  • Burris, Ronald D. (2012). Where Is the Church?: Martyrdom, Persecution, and Baptism in North Africa from the Second to the Fifth Century. Eugene, OR: Wipf and Stock Publishers. ISBN 9781608998081.
  • Calendarium Romanum. Vatican: Libreria Editrice Vaticana. 1969.
  • De Clerq, Victor Cyril (1954). Ossius of Cordova: A Contribution to the History of the Constantinian Period. Washington, D.C.: Catholic University of America Press.
  • Finn, Thomas M. (2004). Quodvultdeus of Carthage: The Creedal Homilies. Mahwah, New Jersey: The Newman Press. ISBN 9780809105724.
  • Gibbon, Edward (2008). The History of the Decline and Fall of the Roman Empire. New York City: Cosimo, Inc. ISBN 9781605201221.
  • Green, Bernard (2010). Christianity in Ancient Rome: The First Three Centuries. London: T&T Clark International. ISBN 9780567032508.
  • Kirsch, Johann Peter (1909). "Eusebius, Pope St.". In Herbermann, Charles G.; Pace, Edward A.; Pallen, Condé B.; Shahan, Thomas J.; Wyne, John J. (eds.). The Catholic Encyclopedia. Vol. 5. New York: Encyclopedia Press, Inc.
  • Kirsch, Johann Peter (1912). "Marcellinus, Pope St.". In Herbermann, Charles G.; Pace, Edward A.; Pallen, Condé B.; Shahan, Thomas J.; Wyne, John J. (eds.). The Catholic Encyclopedia. Vol. 9. New York: Encyclopedia Press, Inc.
  • Kirsch, Johann Peter (1913). "Miltiades, Pope St.". In Herbermann, Charles G.; Pace, Edward A.; Pallen, Condé B.; Shahan, Thomas J.; Wyne, John J. (eds.). The Catholic Encyclopedia. Vol. 10. New York: Encyclopedia Press, Inc.
  • Lenski, Noel Emmanuel (2012). The Cambridge Companion to the Age of Constantine. Cambridge: Cambridge University Press. ISBN 9781107013407.
  • Levillain, Philippe, ed. (2002). The Papacy: an Encyclopedia. Vol. 2. New York City: Routledge.
  • Malveaux, Ethan (2015). The Color Line: A History. Bloomington, IN: Xlibris Corporation. ISBN 9781503527591.
  • Martyrologium Romanum. Vatican: Libreria Editrice Vaticana. 2001. ISBN 978-8820972103.
  • McBrien, Richard P. (2000). Lives of the Popes. New York, NY: HarperCollins. ISBN 9780060653040.
  • O'Malley, John (2009). A History of the Popes: From Peter to the Present. Lanham, MD: Government Institutes. ISBN 9781580512299.
  • White, Cynthia (2007). The Emergence of Christianity. Westport, CT: Greenwood Press. ISBN 9780313327995.

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