Public menorah

A public menorah is a large menorah displayed publicly during the Jewish holiday of Hanukkah. It is done to celebrate the holiday and publicize the miracle of Hanukkah, and is typically accompanied by a public event during one of the nights of Hanukkah attended by invited dignitaries who are honored with lighting the menorah.[1]

A public Hanukkah menorah in Donetsk, Ukraine.

Public menorah lighting were initiated by Rabbi Menachem M. Schneerson in 1974. The most prominent public menorah celebration takes place in Washington DC, and is known as the National Menorah. In 2013 Chabad planned 15,000 public menorah lighting events across the globe.

History
Chabad-Lubavitch Rabbi Chaim Drizin (second from left) stands with others at the first lighting of the Bill Graham Menorah in Union Square in 1975

The concept of lighting a menorah in a way that allows the public to see it dates back to ancient times, where menorahs were lit outside of people's homes in order to publicize the miracle of Hanukkah. The concept of lighting a large menorah in public was initiated by Rabbi Menachem M. Schneerson (the Lubavitcher Rebbe) in 1973. He launched his Hanukkah-awareness campaign by encouraging his followers and emissaries to reach out to their fellow Jews and give them the opportunity to kindle the Hanukkah lights. That year they distributed some 60,000 tin menorahs.[2] In 1974, Rabbi Abraham Shemtov kindled a menorah at the foot of the Liberty Bell at Independence Hall.[3] The following year, in 1975, rock promoter Bill Graham sponsored Chabad's menorah in San Francisco.[4][5] Since 1974, the concept of public menorahs expanded and in 1979, President Jimmy Carter participated in the lighting of a public menorah erected by Chabad. In 2014, then-Vice President Joe Biden kindled a public menorah in Washington, D.C.

In 2013, Chabad planned 15,000 public menorah lighting events across the globe.[6] Some believe the Hanukkah-awareness campaign has been a prime factor in the festival becoming so widely celebrated.[7][8][9] But the initiative has also faced opposition from within the Jewish community, both from Conservative and Reform Jewish organizations,[10] as well as from the Orthodox Union and Agudath Israel.[11]

Notable public menorah lightings

United States
US President Jimmy Carter attends Chabad's Menorah Lighting in Washington, D.C. in 1979

Since 1979, the National Menorah has been lit on the White House grounds in celebration of Hanukkah. President Jimmy Carter attended that first ceremony, and President Ronald Reagan designated it the National Menorah.[12] In 2009 the ceremony included then-White House Chief of Staff Rahm Emanuel,[13] followed by Chief of Staff Jack Lew in 2010 and 2011.[12] In 2012, the first candle was lit with the help of Jeffrey Zients, director of the White House Office of Management and Budget.[12]

The world's largest menorah stands at 32 feet (9.8 m) and is lit at Fifth Avenue and 59th Street in Manhattan near Central Park. A 4,000-pound (1,800 kg) structure, it is the work of Israeli artist Yaacov Agam. Because of the menorah's height, Con Edison assists the lighting by using a crane to lift each person to the top.[1]

Canada

A large menorah is located at Toronto City Hall at the south east corner of Nathan Phillips Square during Hanukkah.[14] as well as smaller one is also found at Old City Hall.[15]

United Kingdom

Each year, the House of Commons of the United Kingdom holds a menorah lighting at the home of the Speaker of the House of Commons. The menorah currently used was commissioned by the Rt. Hon. Michael J. Martin MP, former Speaker of the House of Commons.[16]

Since 2007, Chabad has organized a public menorah celebration at Trafalgar Square. Each year the event is sponsored by Chabad, the Jewish Leadership Council, the London Jewish Forum and the mayor of London.[17]

Israel
Public Hanukkah menorah in Nicosia, Cyprus

Public menorahs are prominently displayed throughout Israel, notably in the Ben Gurion airport.[18]

Cyprus

Each year the Cypriot capital of Nicosia has lit a National Menorah in its city center.

Ukraine

On December 23, 2019, was the first Hanukkah candle lighting in Ukraine parliament since the election of Jewish President Volodymyr Zelensky. Chief Rabbi of Kiev Rabbi Jonathan Markovitch led the event. Among the 200 guests were Israeli Ambassador to Ukraine Joel Lion; Israeli honorary consul Oleg Vyshniakov; co-chairs of the group on inter-parliamentary relations with the State of Israel, Oleksandr Kunytskyi and Danylo Hetmantsev; and 80 members of parliament.[19][20]

On 18 December 2022, 10 months into the Russian invasion, and days after the most recent targeting of Ukraine's gas infrastructure,[21] the City of Kyiv lit what is claimed to be Europe's tallest Menora, (at 12-meters tall)[22] in Maidan Nezalezhnosti square.[23][24]

Controversy
A large Chabad-style menorah in front of the Karlsruhe Palace in Karlsruhe, Germany before a public Chabad-Lubavitch menorah lighting ceremony (2006).

The success of the public menorah campaign has not been without controversy. In 1988, the American Jewish Congress produced a 28-page report entitled "The Year of the Menorah", criticizing Chabad's public menorah campaign and the litigation that went with it. It complained of the increase in the number of menorahs placed on public lands, arguing that it was causing tension both within the community and with non-Jews.[25] In 1989, the ACLU challenged the legality of a display of a Chabad-owned public menorah in County of Allegheny. In a court case County of Allegheny v. ACLU the United States Supreme Court ruled in favor of the menorah.

In 1989, the city of Burlington, Vermont denied the local Chabad chapter, headed by Rabbi Yitzchok Raskin permission to erect a menorah in the city's main park during Hanukkah.[26] Raskin appealed the decision on two occasions after an initial hearing 1987 found the display to be unconstitutional under the Establishment Clause of the First Amendment. The ACLU assisted the City of Burlington in a final appeal in the United States Court of Appeals for the Second Circuit in 1991, and the menorah ban was upheld.[27][28] There have been similar cases involving Chabad public menorahs with the courts ruling against Chabad, including Chicago (1990)[29] Iowa (1986),[30] Cincinnati (1991),[31] and Georgia (1991).[32] In addition, in 1991, in White Plains, New York, the Common Council unanimously rejected the display of a Chabad menorah in a public space in the town with the support of many Jews, affirming a local tradition of keeping parks free of religious and political displays.[33]

On the other hand, in 2002, the U.S. Supreme Court allowed Rabbi Sholom B. Kalmanson of Chabad of Southern Ohio to light an 18-foot-tall (5.5 m) menorah in Cincinnati's Fountain Square. Justice John Paul Stevens upheld a lower court ruling that the city could not ban the menorah and other religious displays from the square.[34][35]

Due to the menorah being a Jewish symbol, menorahs in public have been subject to anti-Semitic violence. For instance, in 2009 in Moldova, a group of fundamentalist Orthodox Christians took down a public menorah and replaced it with a cross.[36] The same year, in Vienna, Austria, a Chabad rabbi was attacked by a Muslim man while leading the candle lighting ceremony.[36]

Controversy has also arisen at the Western Wall in Israel. For Hanukkah every year a giant menorah is erected in the men's section of the Western Wall and each night of the eight nights of the festival, male rabbis and male politicians are honored, while women are kept at a distance, where they are barely able to see the ceremony.[37] Women of the Wall sent a letter to Prime Minister Benjamin Netanyahu requesting a large menorah also be erected in the women's section, but Netanyahu simply forwarded the letter to Western Wall rabbi Shmuel Rabinowitz, who accused WoW of ulterior motives of trying to change the customs at the Wall. Responding to Rabinowitz' accusation, Anat Hoffman noted: "In his letter, Rabbi Rabinowitz speaks of bringing together and uniting the nation, and yet his actions exclude and discriminate against women as if women are not part of the same nation. Since he was chosen for this public position, Rabinowitz has never invited Women of the Wall or any other women to participate in the ceremonies or to be honored with the lighting of a candle at the Kotel on Hanukkah, despite the fact that women are obligated equally to men in this religious act." In December 2014 the personal menorahs the women brought to the Kotel were confiscated, but they were returned when police were called.[38][39]

References
  1. Lernar, Dana. "The World's Largest Menorah". New York City: NYU Journalism Institute. Archived from the original on 13 November 2009. Retrieved 21 December 2009.
  2. "With Tin Menorahs, an Outreach to Promote Faith". 18 December 2009.
  3. Spreading like wildfire, but public menorah lightings still controversial, JTA, December 5, 2006 Archived October 6, 2007, at the Wayback Machine
  4. Fishkoff, Sue. "The Rebbe's Army, page 288
  5. Martinfield, Sean. "FIRST LIGHTING OF HANUKKAH SUNDAY IN TRADITIONAL SAN FRANCISCO UNION SQUARE OBSERVANCE". SF: San Francisco Sentinel. Archived from the original on 22 May 2013. Retrieved 5 January 2012.
  6. Chabad.org "Chabad-Lubavitch's Global Chanukah Campaign"
  7. Joshua Eli Plaut, A Kosher Christmas: 'Tis the Season to be Jewish. Rutgers University Press, 2012. Page 167.
  8. Joseph Telushkin, Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History. HarperCollins, 2014. Page 269.
  9. Menachem Posner, 40 Years Later: How the Chanukah Menorah Made Its Way to the Public Sphere. December 1, 2014.
  10. Jan Feldman (5 July 2018). Lubavitchers as Citizens: A Paradox of Liberal Democracy. Cornell University Press. p. 42. ISBN 978-1-5017-2149-6. When the Lubavitcher Rebbe launched his campaign in the 1970s to display menorahs publicly, the Jewish community became openly polarized. Conservative and Reform Jewish organizations took the anti-establishment clause position, fearing the door would be opened to the Christianization of public life.
  11. Sue Fishkoff (2003). The Rebbe's Army: Inside the World of Chabad-Lubavitch. Schocken Books. p. 293. ISBN 978-0-8052-4189-1. And while the Orthodox Union and Agudath Israel stay way from court cases challenging public menorahs, their leaders have stated that they oppose Chabad on this as well as other issues. "Ideally, we would prefer no displays of any religious symbols," then OU president Sheldon Rudoff told the Forward in December 1992.
  12. "Lighting of national menorah marks the beginning of Hanukkah". CNN. 9 December 2012. Retrieved 12 December 2012.
  13. "Rahm Emanuel Lights National Menorah At White House (PHOTOS)". The Associated Press. 13 December 2009. Retrieved 12 December 2012.
  14. "Menorah ready at City Hall".
  15. "Menorah almost ready at Old City Hall Courthouse".
  16. "M.P. Levene Special Commissions". Retrieved 19 December 2009.
  17. "Chanukah in the Square | Greater London Authority". Archived from the original on 2014-12-16. Retrieved 2014-12-15.
  18. Kempinski, Yoni (December 10, 2009). "Massive Menorah Near Airport". Israel National News.
  19. "Ukrainian legislators observe lighting of Hanukkah candles in Kiev parliament". 22 December 2019.
  20. "Ukrainian Parliament observes lighting of Hanukkah candles in Kiev parliament". 23 December 2019.
  21. "Water shut off in Kyiv as Russia bombs several Ukrainian cities". December 16, 2022.
  22. "Despite War, Europe's Tallest Public Menorah Goes Up In Kyiv". chabadinfo.com. December 18, 2022.
  23. "Ukraine Jews mark Festival of Lights as Kyiv's skies darkened by Russian strikes". www.timesofisrael.com.
  24. "Ukraine's Jewish community is waging a 'war between darkness and light' during Hanukkah, rabbi says". CBC News. 2022-12-19. Archived from the original on 2023-05-30.
  25. Menorah displays stir Jewish rift, Miami Herald, June 14, 1987
  26. Mark A. Kaplan v. City of Burlington and Robert Whalen (12/12/89)United States Court of Appeals for the Second Circuit, No. 89-7042; 891 F.2d 1024
  27. Chabad-Lubavitch of Vermont v. City of Burlington, 936 F.2d 109 (C.A.2 (Vt.), 1991)
  28. New Twist to Old Fight: Menorah in Vermont Park, Sally Johnson, New York Times, December 20, 1987
  29. Lubavitch Chabad House, Inc. v. City of Chicago, 917 F.2d 341 (C.A.7 (Ill.), 1990)
  30. Lubavitch of Iowa, Inc. v. Walters, 808 F.2d 656 (C.A.8 (Iowa), 1986),
  31. Congregation Lubavitch v. City of Cincinnati, 923 F.2d 458 (C.A.6 (Ohio), 1991)
  32. Chabad-Lubavitch of Georgia v. Miller, 5 F.3d 1383 (C.A.11 (Ga.), 1993)
  33. White Plains Council Blocks Electric Menorah for Park, Lisa W. Foderaro, New York Times December 3, 1991
  34. Supreme Court rules on public chanukiot, Joe Berkofsky, Jewish Telegraphic Agency, December 6, 2002
  35. "Chabad Of Southern Ohio et al. v. City of Cincinnati, 537 U.S. 1501, (2002) (per curiam) - United States Supreme Court". law.onecle.com.
  36. "Moldovan Christians Tear Down Public Menorah". Baltimore Jewish Times. Budapest. JTA Wire Service. December 17, 2009. Archived from the original on December 26, 2009. Retrieved December 17, 2009.
  37. "'Light One Candle with Women of the Wall' (Dec 11) Women of the Wall" "Light One Candle with Women of the Wall | Women of the Wall | נשות הכותל". Archived from the original on 2016-03-04. Retrieved 2016-03-07.
  38. "Maltz, Judy 'Rabbi bans Women of the Wall's Hanukkah candle-lighting ceremony' (Dec 14, 2014) Haaretz"http://www.haaretz.com/jewish-world/jewish-world-news/.premium-1.631730
  39. "Judy Maltz 'Sarah Silverman joins Women activists at Western Wall Hanukkah ceremony: Kotel security confiscates prayer group's menorahs, returned only after complaint lodged with police.' (18 Dec 2014) Haaretz"http://www.haaretz.com/news/national/1.632612
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