Religion in Poland
Religion in Poland is rapidly declining, although historically it had been one of the most Catholic countries in the world.[2]
According to a 2018 report by the Pew Research Center, the nation was the most rapidly secularizing of over a hundred countries measured, "as measured by the disparity between the religiosity of young people and their elders."[3] The rate of decline has been described as "devastating"[4] the former social prestige and political influence that the Catholic Church in Poland once enjoyed.[5] Most Poles adhere to Roman Catholicism. 71.3% of the population identified themselves as such in the 2021 census, down from 87.6% in 2011.[4] According to church statistics, approximately 28% of Catholics attend mass weekly.[6] The church's reputation has declined significantly in response to sexual abuse scandals, its support of a near-total abortion ban in Poland, and close ties to the governing Law and Justice party, often considered its de facto political proxy in the country.[2][3][4]
The current extent of this numerical dominance results largely from The Holocaust of Jews living in Poland carried out by Nazi Germany and the World War II casualties among Polish religious minorities.[7][8][9][10] Its members regard it as a repository of Polish heritage and culture.[11] The rest of the population consists mainly of Eastern Orthodox (Polish Orthodox Church – approximately 507,196 believers),[12] various Protestant churches (the largest of which is the Evangelical Church of the Augsburg Confession in Poland, with 61,217 members)[12] and Jehovah's Witnesses (116,935).[12] There are about 55,000 Greek Catholics in Poland.[12] Other religions practiced in Poland, by less than 0.1% of the population, include Islam, Judaism, Hinduism, and Buddhism.[13]
According to 2018 statistics assembled by Statistics Poland, 93.5% of the population is affiliated with a religion; 3.1% do not belong to any religion. The most practiced religion was Roman Catholicism, whose followers comprised the 91.9% of the population, followed by the Eastern Orthodox with 0.9% (rising from 0.4% in 2011, caused in part by recent immigration from Ukraine), Jehovah's Witnesses with 0.2%, and various Protestant denominations comprising 0.3% of the Polish population and 0.1 of Greek Catholic Churches.[14] In 2015, 61.1% of the population gave religion high to very high importance whilst 13.8% regarded religion as of little or no importance. The percentage of believers is much higher in the eastern parts of Poland.[15]
Religion | 2011 Census[16] | 2021 Census[1] | ||
---|---|---|---|---|
Number | % | Number | % | |
Christianity | 34,194,133 | 88.79 | 27,550,861 | 72.43 |
–Roman Catholics | 33,728,734 | 87.58 | 27,121,331 | 71.30 |
–Orthodox Christians | 156,284 | 0.41 | 151,648 | 0.40 |
–Jehovah's Witnesses | 137,308 | 0.36 | 108,754 | 0.29 |
–Lutherans | 70,766 | 0.18 | 65,407 | 0.17 |
–Greek Catholics | 33,281 | 0.09 | 33,209 | 0.09 |
–Pentecostals | 26,433 | 0.07 | 30,105 | 0.08 |
–Mariavites | 9,990 | 0.03 | 12,248 | 0.03 |
–Polish Catholics | 8,807 | 0.02 | 6,942 | 0.02 |
–Baptists | 5,982 | 0.02 | 5,181 | 0.01 |
–Seventh-day Adventists | 4,947 | 0.01 | 3,129 | 0.01 |
–Other Christians | 11,601 | 0.03 | 12,907 | 0.03 |
Buddhism | 4,817 | 0.01 | 3,236 | 0.01 |
Islam | 4,593 | 0.01 | 2,209 | 0.01 |
Other religions | 18,408 | 0.05 | 44,694 | 0.12 |
No religion | 929,420 | 2.41 | 2,611,506 | 6.87 |
Undeclared | 3,360,451 | 8.73 | 7,823,612 | 20.57 |
Total | 38,511,822 | 100.00 | 38,036,118 | 100.00 |
History
For centuries the ancient West Slavic and Lechitic peoples inhabiting the lands of modern-day Poland have practiced various forms of paganism known as Rodzimowierstwo (“native faith”).[17][18][19][20] From the beginning of its statehood, different religions coexisted in Poland. With the baptism of Poland in 966, the old pagan religions were gradually eradicated over the next few centuries during the Christianization of Poland. However, this did not put an end to pagan beliefs in the country. The persistence was demonstrated by a series of rebellions known as the Pagan reaction in the first half of the 11th century, which also showed elements of a peasant uprising against landowners and feudalism,[21] and led to a mutiny that destabilized the country.[22][23][24][25] By the 13th century Catholicism had become the dominant religion throughout the country. Nevertheless, Christian Poles coexisted with a significant Jewish segment of the population.[26][27]
In the 15th century, the Hussite Wars and the pressure from the papacy led to religious tensions between Catholics and the emergent Hussite and subsequent Protestant community, particularly after the Edict of Wieluń (1424).[28] The Protestant movement gained a significant following in Poland and, though Roman Catholicism retained a dominant position within the state, the liberal Warsaw Confederation (1573) guaranteed wide religious tolerance.[28] But the reactionary movement succeeded in reducing the scope for tolerance by the late 17th and early 18th century – as evidenced by events such as the Tumult of Toruń (1724).[28][29][30]
When Poland was divided between its neighbors in the late eighteenth century, some Poles were subjected to religious discrimination in the newly expanded German Prussia and Russia.[31]
Prior to the Second World War, some 3,500,000 Polish Jews (about 10% of the national population) lived in the Polish Second Republic, largely in cities. Between the Germano-Soviet invasions of Poland and the end of World War II, over 90% of Jews in Poland perished.[32] The Holocaust (called the "Shoah" in Hebrew) took the lives of more than three million mostly Ashkenazi Jews in Poland. Comparatively few managed to survive the German occupation or to escape eastward into the territories of Poland annexed by the Soviet Union, beyond the reach of the Nazi Germany. As elsewhere in Europe during the interwar period, there was both official and popular anti-Semitism in Poland, at times encouraged by the Roman Catholic Church and by some political parties (particularly the right-wing endecja and small ONR groups and factions), but not directly by the Polish government itself.[33]
According to a 2011 survey by Ipsos MORI, 85% of the Poles remain Christians; 8% are irreligious, atheist, or agnostic; 2% adhere to unspecified other religions; and 5% did not answer the question.[34]
The Polish Constitution and religion
The Polish Constitution assures freedom of religion for all. The Constitution also grants national and ethnic minorities the rights to establish educational and cultural institutions and institutions designed to protect religious identity, as well as to participate in the resolution of matters connected with their cultural identities.[36]
Religious organizations in the Republic of Poland can register their institution with the Ministry of Interior and Administration, creating a record of churches and other religious organizations which operate under separate Polish laws. This registration is not necessary, but it does serve the laws guaranteeing freedom of religious practice.
Slavic Rodzimowiercy groups registered with the Polish authorities in 1995 are the Native Polish Church (Rodzimy Kościół Polski), which represents a pagan tradition which goes back to pre-Christian faiths and continues Władysław Kołodziej's 1921 Holy Circle of Worshipper of Światowid (Święte Koło Czcicieli Światowida), and the Polish Slavic Church (Polski Kościół Słowiański).[37] This native Slavic religion is promoted also by the Native Faith Association (Zrzeszenie Rodzimej Wiary, ZRW), and the Association for Tradition founded in 2015.
Major denominations
Around 125 faith groups and minor religions are registered in Poland.[38] Data for 2018 provided by Główny Urząd Statystyczny, Poland's Central Statistical Office.[12]
Denomination | Members | Leadership |
---|---|---|
Catholic Church in Poland,[38] including: Latin Byzantine-Ukrainian Armenian |
32,910,865 55,000 670 |
Wojciech Polak, Prymas of Poland Stanisław Gądecki, Chairman of Polish Episcopate Salvatore Pennacchio, Apostolic Nuncio to Poland Jan Martyniak, Archbishop Metropolite of Byzantine-Ukrainian Rite |
Polish Autocephalous Orthodox Church | 507,196 | Metropolitan of Warsaw Sawa |
Jehovah's Witnesses in Poland | 116,935 | Warszawska 14, Nadarzyn Pl-05830 |
Evangelical-Augsburg Church in Poland | 61,217 | Bishop Fr. Jerzy Samiec |
Pentecostal Church in Poland | 25,152 | Bishop Marek Kamiński |
Old Catholic Mariavite Church in Poland (data from 2017) |
22,849 | Chief Bishop Fr. Marek Maria Karol Babi |
Polish Catholic Church (Old Catholic) | 18,259 | Bishop Wiktor Wysoczański |
Seventh-day Adventist Church in Poland | 9,726 | President of the Church, Ryszard Jankowski |
Church of Christ in Poland | 6,326 | Bishop Andrzej W. Bajeński |
New Apostolic Church in Poland | 6,118 | Bishop Waldemar Starosta |
Christian Baptist Church in Poland • Baptist Union of Poland |
5,343 | President of the Church: Dr. Mateusz Wichary |
Church of God in Christ | 4,611 | Bishop Andrzej Nędzusiak |
Evangelical Methodist Church in Poland (data from 2017) |
4,465 | General Superintendent, Andrzej Malicki |
Evangelical Reformed Church in Poland | 3,335 | President consistory Dr. Witold Brodziński |
Catholic Mariavite Church in Poland | 1,838 | Bishop Damiana Maria Beatrycze Szulgowicz |
The Church of Jesus Christ of Latter-day Saints in Poland | 1,729 | President of the Church: Russel M. Nelson
Warsaw Mission President: Mateusz Turek |
Islamic Religious Union in Poland | 523 | President of the Supreme Muslim College Stefan Korycki |
Union of Jewish Religious Communities in Poland | 1,860 | • President of the Main Board Piotr Kadlčik • Chief Rabbi of Poland Michael Schudrich |
2015 poll by CBOS
According to an opinion poll conducted in "a representative group of 1,000 people" by the Centre for Public Opinion Research (CBOS), published in 2015, 39% of Poles claim they are "believers following the Church's laws", while 52% answered that they are "believers in their own understanding and way", and 5% stated that they are atheists.[39][40]
Selected locations
- St. Peter and St. Paul Cathedral in Legnica
- Saint Roch and John Church in Brochów
- Romanesque church in Czerwińsk by Vistula river
- Cathedral in Lublin
- Cathedral Basilica of the Holy Family in Częstochowa
- Catholic St. Anne's Church in Warsaw
- Eastern Orthodox Church of the Holy Spirit in Białystok
- Eastern Orthodox Metropolitan Cathedral in Warsaw
- Lutheran Holy Trinity Church in Warsaw
- Nożyk Synagogue in Warsaw
- Mosque in Kruszyniany
- Mosque in Gdańsk
See also
Notes
References
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- Higgins, Andrew (24 October 2023). "Polish Bishop Resigns After Diocese Is Rocked by Sex Scandal". The New York Times. Retrieved 25 October 2023.
Trust in the church, according to experts, has also been damaged by its close alliance with Poland's nationalist governing party, Law and Justice... Long seen as a Catholic stronghold that, in contrast to Ireland and Spain, had managed to hold back a tide of secularization that has swept across most of Europe, Poland has over the past decade seen a sharp decline in church attendance, though most still declare themselves Christians. Enrollment in seminaries has also plummeted, forcing several to shut down. Lamenting that a process previously referred to by experts as "creeping secularization" was now "galloping," the church report warned that "the church in Poland is entering a rather dangerous 'twist' in its history. Much depends on how it will be able to defeat this."
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- Holocaust: Five Million Forgotten: Non-Jewish Victims of the Shoah. Remember.org.
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- Tomasz Szarota & Wojciech Materski, Polska 1939–1945. Straty osobowe i ofiary represji pod dwiema okupacjami, Warsaw, IPN 2009, ISBN 978-83-7629-067-6 (Introduction online. Archived 1 February 2013 at the Wayback Machine)
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- "Niektóre wyznania religijne w Polsce w 2018 r. (Selected religious denominations in Poland in 2018)". Mały Rocznik Statystyczny Polski 2019 (Concise Statistical Yearbook of Poland 2019) (PDF). 2019. pp. 114–115. ISSN 1640-3630.
{{cite book}}
:|journal=
ignored (help) - Ciecieląg, Paweł, ed. (2016). Wyznania religijne w Polsce 2012-2014 (PDF). Warszawa: Główny Urząd Statystyczny. pp. 142–173. ISBN 9788370276126.
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- Gniazdo – Rodzima wiara i kultura, nr 2(7)/2009 – Ratomir Wilkowski: Rozważania o wizerunku rodzimowierstwa na przykładzie...
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- "Paganism in Poland | Living, News, Paganism, World". The Wild Hunt. 6 July 2016.
- Zawada, Grażyna (29 August 2013). "Resurgence of Pre-Christian Beliefs in Poland".
- Gerard Labuda (1992). Mieszko II król Polski: 1025–1034 : czasy przełomu w dziejach państwa polskiego. Secesja. p. 102. ISBN 978-83-85483-46-5. Retrieved 27 March 2013.
- Gerard Labuda (1992). Mieszko II król Polski: 1025–1034 : czasy przełomu w dziejach państwa polskiego. Secesja. p. 102. ISBN 978-83-85483-46-5. Retrieved 27 March 2013.
- Słownik starożytności słowiańskich: encyklopedyczny zarys kultury słowian od czasów najdawniejszych. Zkład Narodowy im. Ossolińskich. 1967. p. 247. Retrieved 27 March 2013.
Widziano w M. wodza powstania pogańsko-ludowego
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- Jerzy Lukowski; W. H. Zawadzki (6 July 2006). A Concise History of Poland. Cambridge University Press. pp. 9–10. ISBN 978-0-521-85332-3. Retrieved 5 April 2012.
- Hillar, Marian (1992). "The Polish Constitution of May 3, 1791: Myth and Reality". The Polish Review. 37 (2): 185–207. JSTOR 25778627.
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- Views on globalisation and faith Archived 17 January 2013 at the Wayback Machine. Ipsos MORI, 5 July 2011.
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