Polish Orthodox Church

Cathedral of St. Mary Magdalene, Warsaw, the main Polish Orthodox Church

Supraśl Orthodox Monastery in Supraśl founded by Aleksander Chodkiewicz

The church was established in 1924 after Poland regained independence, as the Second Polish Republic, following World War I in 1918. After the Polish–Soviet War and the Treaty of Riga of 1921, Poland secured control of a sizeable portion of its former eastern territories previously lost in the late-18th-century Partitions of Poland to the Russian Empire. Eastern Orthodoxy was widespread in the eastern provinces of interwar Poland. The loss of an ecclesiastical link, due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis, and in 1924 the Ecumenical Patriarchate took over, establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire: Finland, the Baltic states, and Poland.[3] Earlier, in January 1922, the Polish government had issued an order recognizing the Orthodox church and placing it under the authority of the state. At that time a Ukrainian, Yurii Yaroshevsky, was appointed Metropolitan and exarch by the patriarch of Moscow. When Yaroshevsky began to reject the authority of Moscow Patriarchate, he was assassinated by a Russian monk.[4] Nonetheless, his successor, Dionizy (Waledyński), continued to work for the autocephaly of the Polish Orthodox church, which was finally granted by the Ecumenical Patriarch of Constantinople in his Tomos of 13 November 1924.[5] Most of the parishioners were Ukrainians and Belarusians living in the eastern areas of the newly independent Polish Second Republic. The Patriarch of Constantinople has the only canonical basis to grant the Tomos to new autocephalous churches. Moscow Patriarchate interpretes this otherwise though and considers itself being a successor of the Kyiv Metropolia, the former territory of Kyivan Rus' which Constantinople continued to see as its canonical territory (having agreed to allow Moscow to be its caretaker in 1686).[6] The Russian Orthodox Church at the time did not recognise Constantinople's granting of Polish autocephaly. See History of Christianity in Ukraine#Territories gained by Pereyaslav Rada.

During the interwar period, however, the Polish authorities imposed severe restrictions on the church and its clergy. In the most famous example, the Alexander Nevsky Cathedral in Warsaw was destroyed in the mid-1920s. In Volhynia a total of 190 Eastern Orthodox churches were destroyed and a further 150 converted to Catholicism.[7] Several court hearings against the Pochaiv Lavra also took place.[8]

After the Second World War, the pre-war eastern territories of Poland were annexed by the Soviet Union and included within the Lithuanian, Byelorussian and Ukrainian SSRs. The annexed territories contained up to 80% of the PAOC's parishes and congregation, which were united with the recently re-instated Moscow Patriarchate. The remaining parishes that were now on the territory of the Polish People's Republic were kept by the PAOC, including most of the mixed easternmost territories such as around Chełm and Białystok. In 1948, after the Soviet Union established political control over Poland, the Russian Orthodox Church recognised the autocephalous status of the Polish Orthodox Church.[4][9]

Although most of the congregation is historically centered in the Eastern borderland regions with considerable Belarusian and Ukrainian minorities, there are now many parishes across the country, as a result of Operation Vistula and other diaspora movements. There are also some adherents in Brazil, resulting from the 1989 canonical union between the hierarchy headed by Metropolitan Gabriel of Lisbon, formerly under the Church of the Genuine Orthodox Christians of Greece, and the Polish Orthodox Church.[10] The European bishops, however, have left the jurisdiction in 2000, which eventually resulted in senior Bishop Chrysostom being raised to archepiscopal dignity. There are now parishes in the states of Rio de Janeiro, Pernambuco and Paraíba, plus a mission in Ceará[11] and a monastery in João Pessoa.[10][12]

In 2003, following the decision of the Holy Sobor of Bishops of the Polish Autocephalous Orthodox Church, the New Martyrs of Chelm and Podlasie suffering persecution during the 1940s were canonized.[13]

• Archdiocese of Warsaw and Bielsk: Sawa (Hrycuniak)
• Archdiocese of Białystok and Gdańsk: Jakub (Kostiuczuk) (2008–)
• Archdiocese of Łódź and Poznań: Atanazy (Nos) (2017–)
• Archdiocese of Wrocław and Szczecin: George (Pańkowski) (2017–)
• Archdiocese of Lublin and Chełm: Abel (Popławski) (2001–)
• Archdiocese of Przemyśl and Gorlice: Paisius (Martyniuk) (2016–)
• Archdiocese of Rio de Janeiro and Olinda-Recife: Chrysostom (Freire) (1992–)
• Diocese of Recife: Ambrose (Cubas) (1996–)

• Titular Diocese of Supraśl: Gregory (Charkiewicz) (2008–), Vicar Bishop for Białystok and Gdańsk[15]
• Titular Diocese of Siemiatycze: George (Mariusz) Pańkowski (2007–), Ordinary for the Polish Orthodox Military Ordinariate and Vicar Bishop for Warsaw and Bielsk

• Polish Orthodox Military Ordinariate