The Holocaust in Bulgaria

In the period between the two world wars the Jewish community accounted for around 0.8% of the Bulgarian population, reaching approximately 48,000 people. More than half of them lived in the capital Sofia. Almost 90% of them were born in Bulgaria, 92% were Bulgarian citizens and their total share in the Bulgarian business and trade was 5.17%.[14] The Bulgarian Jewish Community enjoyed excellent relations with the state as demonstrated in 1909 when the grand opening of the impressive new Sofia Synagogue (the third largest in Europe) was attended by the Bulgarian royal family.[15]

The 1930s saw the Bulgarian government under the personal rule of Tsar Boris III become increasingly dependent on Nazi Germany as it sought to break the country's international economic isolation and to counteract the Balkan Pact signed by all its neighbours. By 1939 almost 70% of Bulgaria's trade was with Germany. As a newly assertive Germany shook off the restrictions of the Treaty of Versailles and recovered its pre-WW1 territories its erstwhile WW1 ally Bulgaria similarly sought to repudiate the Treaty of Neuilly-sur-Seine and to recover territories lost in the war to Greece, Yugoslavia and Romania. The successful recovery of the vital Southern Dobrudja region from Romania in September 1940 following the personal intervention of Hitler further pushed Bulgaria in the German camp. With Germany poised to invade Greece and requiring transit through Bulgaria the country finally officially joined the Tripartite Pact in March 1941.

The influence of Nazi Germany became increasingly reflected in the political arena. A number of pro-fascist parties were founded in the 1930s, most notably the Legionaries; and the Ratniks who attempted their own version of Kristallnacht in Sofia. These organisations published anti-Jewish propaganda, distributed brochures and copied Nazi racial documents. While none of these organisations achieved any significant national following their close links with German Nazis gave them disproportionate influence. Several pro-Nazi politicians were appointed to senior positions by the Tsar in 1939 to foster a closer relationship with Nazi Germany. Key figures were the Minister of the Interior Petar Gabrovski and his protege Alexander Belev, both virulent antisemites who eventually architected the country's anti-semitic laws and oversaw their implementation.

For the whole period from 1934 until his death in August 1943 ultimate authority rested with the Tsar (whose personal rule has been characterised as a "mild dictatorship" by modern historians). Boris tried to keep Bulgaria out of the war at a costs, resisting pressure to send troops on the eastern front while otherwise generally aligning with Nazi Germany.

The beginning of World War II and the dependence of Bulgaria on a Nazi Germany that by now dominated most of Europe intensified the pressure to pass anti-Jewish legislation. German support for the rejoining of Southern Dobrudja to Bulgaria in September 1940 proved the tipping point. Within a month, on 8 October 1940, interior minister Petar Gabrovski introduced the parliamentary bill for the Law for the Protection of the Nation (Bulgarian: Закон за защита на нацията, romanized: Zakon za zashtita na natsiyata). The law was modelled on the Nuremberg Laws,[16] which Alexander Belev had been sent to Germany to study by Gabrovski.

The Law for Protection of the Nation prohibited the granting of Bulgarian citizenship to Jews;[3] it prohibited Jews from holding elected office or serving in the civil service; it prohibited them from serving in a military capacity and mandated that they complete their national service in the Labour Corps.[3]A number of economic and social marginalisation measures were introduced, such as limits on the numbers of Jews in each profession and in education, residency restrictions and others.

The bill triggered a major outcry from the public and most of the intellectual elite. The small parliamentary opposition (Communists and Democrats alike) led by ex-PM Nikola Mushanov and former cabinet ministers Dimo Kazasov, Yanko Sakazov, and Stoyan Kosturkov condemned the law.[16] The Holy Synod of the Bulgarian Orthodox Church published an open protest letter, as did 18 of Bulgaria's most prominent writers. A wave of protests and petitions were sent to the government by unions, professional organisations, prominent citizens, and concerned citizens. The Jewish Central Consistory of Bulgaria made detailed representations to the National Assembly chairman refuting the anti-semitic accusations from the government.

On the other hand the bill was endorsed by nationalist and far right groups such as the Legionaries, the Ratniks, Brannik (a Bulgarian version of Nazi Germany's Hitlerjugend), as well as right-wing conservative organisations such as the Federation of Reserve Officers, the Federation of Reserve Sergeants and Soldiers, the Merchants' Association, the Students' Union, the Bulgarian Youth League, and the Pharmacists' Association.[16] It was also supported by leading government delegate Dimitar Peshev, who later played a crucial role in saving Bulgarian Jews from deportation.[17]

The Law for Protection of the nation was passed and received royal assent in January 1941. Throughout 1941, members of Brannik and the "Insurgents" (Chetnitsi) indulged in random acts of violence against Jews.[18]

Subsequent legislation continued the marginalisation. A one-time wealth tax of 1/5 to ¼ was imposed in July 1941 on the grounds of the Jews endangering the national economy. Jews who owned property were forced to offer it for sale to the State Land Fund, to Bulgarians or to Bulgarian companies at prices not exceeding 50% of the market value of the property as of 1932.[3] [15]

The Commissariat for Jewish Affairs was founded in 1942 in the wake of the Wannsee Conference, with Alexander Belev as director, which issued further policing measures against Jews such as mandatory wearing of yellow stars. This can be interpreted as the immediate precursor of the decision to deport Jews to extermination camps.

In April 1941 German forces invaded Greece and Yugoslavia from the territory of Bulgaria, defeating both countries in a matter of weeks. At a summit meeting on April 17 between King Boris III, Hitler and Count Ciano Bulgaria was granted responsibility for administering Greek east Macedonia and Western Thrace, plus the Yugoslav provinces of Vardar Macedonia and Pirot, territories Bulgaria had fought over in World War 1 and hoped to annex permanently. Another possibly fatal factor was the newly passed Law for Protection of the Nation, which meant that Jews in the newly acquired regions would be denied Bulgarian citizenship. From April 1941 to September-October 1944 the regions would be under Bulgarian administration.[3]

In January 1942, Nazi Germany outlined what it called the Final Solution to the Jewish Question at the Wannsee Conference and the new Commissariat for Jewish Affairs began to prepare to execute Bulgaria's part in the Final Solution. Belev signed a secret agreement with Germany's SS-Hauptsturmführer Theodor Dannecker on 22 February 1943 to initially deport 20,000 Jews, starting with those in the occupied Greek and Yugoslav regions.[10]

External video
Silent film of the deportation of Jews from Kavala, Serres, and Drama in Bulgarian-occupied Thrace, March 1943

The deportation of 11,343 Jews (7,122 from Macedonia and 4,221 from Thrace) was organised and executed by the Bulgarian authorities, with the Treblinka extermination camp in Nazi-occupied Poland as their final destination. The Jews of Greek Eastern Macedonia and Thrace, Yugoslav Macedonia and Pirot began to be rounded up 4 March 1943.[7] They were transported by train via transit camps in Bulgaria to Lom on the Danube, then by boat to Vienna, and again by train to Treblinka.[7] The railway that carried the trains transporting Jewish deportees from Greece was constructed by Bulgarian Jewish forced labourers in the winter of late 1942 and early 1943.[19] By 15 March, all but about a dozen of the Jews had been murdered at Treblinka.[20][21]

Monument in honor of the Bulgarian people who fought for the salvation of the Bulgarian Jews and in memory of the Jews of Thrace, Macedonia, and Pirot, who were murdered in the Treblinka Nazi death camp.

Shmuel Benjamin Bachar, Chief Rabbi of Plovdiv's Jews, at a reception for David Ben-Gurion during Ben-Gurion's December 1944 visit to the city

The Belev-Dannecker agreement provisioned for 20,000 Jews from the "New Lands" to be deported. As there were only 12,000 Jews there the remaining 8,000 were to be deported from "Old Bulgaria". The communities in Kyustendil and Plovdiv were targeted first, followed by Dupnitza, Gorna Dzhumaya and Pazardzhik. On March 2, the Council of Ministers signed several decrees approving the deportation plans.[22] Jews from "Old Bulgaria" were to be rounded up in local detention centres, transported to the internment camps in Lom and Somovit and from there deported by boat to Vienna and to German-occupied Poland. They were to be stripped of their Bulgarian citizenship upon leaving the country and the government agreed not to ask for their return. Importantly, the decree (Order 127)was never publicised in the state gazette and did not specifically refer to Jews from “Old Bulgaria” - something later used as an argument by opponents of the deportations [3]

Deportations in the "old lands" were due to begin on 9 March.[23] News about them however was leaked as early as 4 March. Belev's secretary Liliana Panitsa (ironically later imprisoned and tortured by the communists for being the secretary of the notorious persecutor of Jews) informed her Jewish friends in Sofia of the plan. Simultaneously Yako Baruch, an official in the illegal Zionist center in Sofia, was informed by his brother in Kyustendil of the preparations. Feverish efforts began by the Jews to save themselves as they contacted influential friends to seek help. Baruch's meeting with his friend, Trade minister Zahariev proved crucial as Zahariev informed him of Order 127. Armed with this he met on 7 March with his old Kyustendil school friend, National Assembly vice chairman Dimitar Peshev who began to organise a protest group of MPs. A delegation of four eminent Kyustendil citizens (businessman Asen Suitchmezov, parliamentary representative Petar Mihalev, attorney Ivan Momchilov and IMRO activist Vladimir Kurtev) arriving on 9 March testified as to the preparations. That day, Peshev and 10 other MPs met with Interior Minister Petar Gabrovski stating their intention to call an emergency debate in parliament if the order was not cancelled. Initially the minister denied the existence of the plan but when confronted with the exact text of the order he agreed to speak to the Prime Minister.[14] Two hours later, in a second meeting, he informed them that the deportations would be cancelled.[24][23]

A second dramatic action took place in Plovdiv on the same night of 9 March, where around 1,500 Jews were detained awaiting deportation by train. Metropolitan Kiril of Plovdiv upon being informed immediately sent a protest telegram to the king and then contacted the chief of police threatening civil disobedience (according to some reports he stated that he'd lay across the train tracks in necessary[25]). He then went to the school where the Jews were being held, jumped over the fence and spoke to the detainees assuring them he'd go wherever they go.[15]

The emerging news of the deportations was greeted with outrage. Both opposition and government Protest letters were sent to the king (notably the Writers' Union, the Lawyers' Union and the Doctors' Union) and eminent citizens went to petition the king in person at the palace.[14] Metropolitan Stefan of Sofia made a personal appeal to the king[25] and the Holy Synod sent an official plea on 22 March.[13] External diplomatic pressure was also applied on the king, with the UK monarch warning his cousin of the disastrous consequences of the deportations for the monarchy.[13] On March 17, Peshev and another 42 government MPs filed a protest with Prime Minister Bogdan Filov against the deportation of Jews from Bulgaria.[26]

In a stormy parliamentary session on 24 March the government again prevailed and received approval for the plans. The Assembly also voted to sanction Peshev for exceeding his authority, and he was dismissed from his position as Vice Chairman.[3] The protests however had shaken the king enough to insist in his meeting with Hitler on 1 April that he'd given permission for deportations from the occupied territories only and that the Jews from "Old Bulgaria" were necessary for labour.[15]

On May 2, 1943 Belev prepared a second plan which this time included all 48,000 Bulgarian Jews. Two options were presented: direct deportation of all Jews by boat to Vienna; or “deportation of all Jews from Sofia and other cities of the Kingdom”. Boris III signed off the second option and on May 21 1943, the government authorized the Commissariat of Jewish Affairs to move Jews living in Sofia to villages and towns in the Bulgarian countryside. Jews were given 3 days to collect their belongings and leave the capital.

The relocation orders caused a panic and resistance amongst the Sofia Jews as they assumed this was just the prelude to a deportation outside the country. Metropolitan Stefan offered to baptise any Jews that sought the protection of the church; the Ministry of Religions decided it would not recognise such baptisms and would deport any Jews christened that year regardless.[7] Stefan threatened to reveal this to all parish priests; in response the interior ministry ordered him to close all churches in Sofia. When he refused, the interior ministry sought his arrest, but Belev intervened to prevent action being taken against him.[7]

On May 24 a protest in Sofia was organized by about a thousand Jews and supported by other Bulgarians, including communists and Metropolitan Stefan of Sofia (who condemned government persecution of the Jews in a speech). The protest was dispersed by the police; 120 Jews were arrested and brought to the concentration camp in Somovit, and other activists were scattered throughout the country. Later that day, Metropolitan Stefan advocated for the Jews to Prime Minister Filov and tried to contact Boris III.[27] The protest reportedly deeply affected the King and contributed to his decision to resist further pressure from Hitler.[6]

On May 25, Jews in the larger cities began to be deported to rural settlements across Bulgaria. The deportation of Jews from Sofia began the following day, and 19,153 had left the capital by June 7.[15] Special trains were arranged and the Jews were assigned specific departures, separating family members. A maximum of 30 kg of property per person was allowed;[28] the rest they were forced leave behind, to sell at "abusively low" prices, or which was otherwise pilfered or stolen.[3] Bulgarian officials and neighbours benefited from the proceeds.[3] Across the country, deported Jews were sheltered in the homes of local Jews or housed in empty schools. Deportation to Poland was neither canceled nor implemented.[15]

The sudden death of Tsar Boris in August 1943 put any deportations on the backburner. With the government in turmoil Belev was ousted from his position as head of the Commissariat, putting an end to any further plans.

1941

Members of Jewish labour battalion before 1942.

The first camps established expressly for Jewish forced labour were opened in spring 1941, with conscripts beginning their work on 1 May. The deployment was supposed to last five months and most were released on 1 October, but some were dismissed only in November.[29] In 1941, under overall command of General-Major Anton Stefanov Ganev, the conditions were less harsh than in the subsequent three years, because of the infrastructure of the existing Bulgarian forced labour service and the traditional employment of minorities barred from carrying weapons as uniformed engineering auxiliaries in ethnically segregated units.[29] Turks, Pomaks, and Romani men of military age were already drafted this way, and while second-class citizens, the compulsory work was not penal servitude.[29] Labourers were not entitled to military insignia, but were issued uniforms and military boots and allowed medical treatment.[29] In addition, in 1941 the army continued to classify Jewish junior officers and non-commissioned officers as "reservists" and allowed them uniforms suiting their rank and command over Jews of other ranks; this ended the following year.[29] Nonetheless, the Jews were discriminated against; the upper age limit for labour duty was much higher for Jews than for Muslims, and unlike the Muslim draftees, the Jews were required to continue serving every year until they were either too old or unfit.[29] Jews were detailed to do heavy construction work, while regulation practice was that in forced labour battalions (druzhina), all service personnel – medical, clerical, and signal staff, together with cooks and orderlies – were ethnic Bulgarians. Jewish labourers continued to be paid, though their wages were less than Bulgarians' were.[29]

With Bulgaria not actively at war in 1941, the forced labourers were deployed on infrastructure projects, as they had been through the 1930s.[29] In August 1941, at the request of Adolf-Heinz Beckerle – German Minister Plenipotentiary at Sofia – the War Ministry relinquished control of all Jewish forced labour to the Ministry of Buildings, Roads, and Public Works.[3] Throughout the year, propaganda and news of German victories intensified antisemitism in Bulgaria, both against the labourers and their families, and expulsion or extermination of the Jews was openly advocated.[18] That summer, Generalmajor Konstantin Hierl, head of the Reich Labour Service (Reichsarbeitsdienst), visited Bulgaria.[18] A command from the labour corps headquarters in Sofia forbidding Jewish conscripts to take photographs regarded as "military" came on 28 October 1941, a sign the Jews' situation was worsening, and in 1942 the treatment of Jews in forced labour became far harsher.[18]

1942

Jewish forced labourers, not entitled to boots or uniforms after 1942, wearing civilian clothes and compulsory yellow armbands.

From 1942 all Jews were entirely denied military status, whether officers, NCOs, or other ranks. Administration of Jewish forced labour was transferred to the civilian Ministry of Public Works or OSPB (Ministerstvo na obshtestvenite sgradi, pŭtishtata i blagoustroistvoto), within which a new "Bureau of Temporary Labour" or OVTP (Otdel vremenna trudova povinnost) was set up, and forced labour units of Jews, Turks, ethnic Serbs, and "unemployed" (that is, Roma) were attached to new OVTP labour battalions.[18] The word "temporary" in the OVTP's name presaged the genocide planned for them.[18] On 29 January 1942, new all-Jewish forced labour battalions had been announced; their number was doubled to twenty-four by the end of 1942. Jewish units were separated from the other ethnicities – three quarters of the labour battalions were from minorities: Turks, Russians, and residents of the territories occupied by Bulgaria – the rest were drawn from the Bulgarian "unemployed".[33]

Military vocabulary was eschewed: each labour "battalion" (druzhina) was renamed "detachment" (otryad); "companies" were renamed "work groups" (trudovi grupi), each divided into "sections" (yadrovi).[19] Forced labourers were no longer issued boots or uniforms, and had to work in civilian clothes and shoes unsuited to hard wear and extremes of weather in marshes and mountainsides; Jewish labourers were furthermore required to wear yellow badges.[19] Nonetheless, military control over the labour battalions continued, because the government's "twin goals of somehow motivating the Jews to achieve results on construction projects, while simultaneously humiliating, robbing, beating, and undernourishing them, constituted a dilemma. A purely civilian entity lacked the means for resolving it."[18] The Jewish company command structure of 1941 was considered too lenient towards desertion to conscripts' families in nearby cities.[18] From 1942, Bulgarians replaced Jews in the commands of the Jewish labour units; Jewish former officers and NCOs were demoted to the ranks.[3] In command was Polkovnik Nikola Halachev, with Polkovnik Ivan Ivanov and Podpolkovnik Todor Boichev Atanasov under him as inspectors.[19]

Both Halachev and Atanasov displayed undisguised antisemitism.[19] On 14 July 1942 Halachev announced new strictures: inveighing against desertion and failures to report for duty, he ordered that a punishment detachment be set up to work through the winter on a new railway line to Sidirokastro (Demir-Hisar) in occupied Greece.[19] On the same day, deprivation of mattresses or of hot food, a "bread-and-water diet", and the barring of visitors were authorized.[34] Visits, leave, letters and packages could be denied for three months at a time, while warm food could be withheld or bread and water rations imposed for ten consecutive days, mattresses denied for twenty days, and blankets denied indefinitely. Any of these punishments could be imposed concurrently.[19] Confinement to the brig was to be avoided as a punishment and these measures allowed work to continue while deprivation was enforced.[19] A week afterwards, on 22 July, Halachev again railed against the Jews in a memorandum, castigating desertion and malingering in the infirmaries; he then forbade Jews from visiting settlements near their work sites, on the pretext that they might be able to communicate using the post office.[19] On 15 September, Halachev banned Jewish conscripts from meeting their wives and required that food parcels Jews received had to be shared among the units.[19]

A new tax confiscating most Jews' liquid assets was imposed summer 1942, along with the duty of all Jews to wear yellow badges.[35] In August 1942, the Commissariat for Jewish Affairs was created and began to register the Jewish populations of Bulgarian territory, including the occupied lands, in preparation for their deportation into Nazi hands, organized since February by the Commissioner Belev.[35] The OVTP was not, however, informed of the Commissariat's plans, and it continued to plan its construction timetables on the assumption that its Jewish work force would be available for work in the 1943 season.[35]

Between early 1943 and late 1944 nearly all Bulgaria's surviving Jews were confined involuntarily to ghettos and transit camps as well as to the labour camps and prisons.[35] After the protests of Dimitar Peshev and a sit-in at the office of Petar Gabrovski prompted the deferment of plans for the extermination of the remaining 8,000 Jews of the Belev-Dannecker agreement, Commissioner for Jewish Affairs Alexander Belev drew up new plans for the deportations of all Jews to be completed by September 1943.[48] Sofia, home to half of the Jewish population, was the greatest logistical problem, and Belev arranged for a survey of vacant schools and Jewish residences throughout the provinces to determine where deportees from Sofia might be forcibly billeted in the homes of local Jews to form temporary transit ghettos before their final expulsion from Bulgaria; no consideration was given to spatial adequacy.[48] In addition to the existing transit camps at Gorna Dzhumaya (Blagoevgrad) and Dupnitsa, another was planned at the existing internment camp at Somivit, the Danube port from where, as well Lom, Jews would be embarked on boats to transport the victims upriver out of Bulgaria. Belev had chartered six steamships for the Jews' journey and they waited in the Danube ports. Families were to be deported together, but without the working age men, who were deployed at the forced labour camps.[48]

The first evictions were those from Sofia and Kazanlak, whose deported Jews were distributed to the temporary ghettos as planned. Their belongings were seized and the property inventoried and sold at auction by the Jewish Affairs Commissariat.[48] Sofia's Jews were expelled from the 24 May 1943 and were deported to Berkovitsa, Burgas, Byala Slatina, Dupnitsa, Ferdinand, Gorna Dzhumaya, Haskovo, Karnobat, Kyustendil, Lukovit, Pleven, Razgrad, Ruse, Samokov, Shumen, Troyan, Varna, Vidin, and Vratsa.[49] Some were also sent to Stara Zagora, but were shortly afterwards expelled again and dispersed elsewhere on the orders of the Bulgarian Army, which operated a base there and objected to the Jews' presence in the city.[49] The Jews' billets in the residences of local Jews operated as so-called open ghettos, within which Jews were confined by specific movement restrictions and a general and punitive curfew. Jews were banned from public amenities, were allowed outdoors for only a few hours a day, could not leave their assigned towns at all, and were forbidden to engage in any commerce. Jews were barred from living together with non-Jews, "Jewish residences" (Evreisko zhilishte) had to be marked as such, and Jewish people had to mark themselves with yellow badges.[49] The tight curfew was intended to keep the Jews concentrated to facilitate their eviction en masse at short notice, but because the ghettoization was intended to be temporary, the Jewish Affairs Commissariat did not formulate permanent ghetto restrictions centrally; instead it was the Commissariat's local "delegate", the municipal governments, and the police that were responsible for the varied ghetto policies imposed in each town.[49] According to the Encyclopedia of Camps and Ghettos, the spring deportations' postponement left the Jewish population "in limbo — demoted to an untouchable subcaste status, penniless, uprooted, and removed from the body politic, yet not expelled beyond the country’s borders".[39]

The authority of Belev's Commissariat did not extend to non-Jews, and in consequence, it was unable to fully segregate the Jewish and non-Jewish populations by evicting non-Jews from areas deemed ghettos, which would have provoked opposition, since the Jews were invariably billeted in the older and more ethnically mixed districts, usually neighbourhoods of low-grade tenement housing.[49] Neither did the Commissariat's powers enable it to construct physical barriers between Jews and non-Jews to create closed ghettos.[49] The word ghetto (Bulgarian: гето, romanized: geto) was not used officially; the euphemistic "Jewish Quarter" (evreiski kvartal) was applied instead.[50]

The centenarian Rafael Kamhi was among the few survivors of the Holocaust from Thessaloniki after being saved by Bulgarian authorities.

The world's first Holocaust trial was held in Bulgaria in early 1945. Earlier wartime trials of had punished war criminals and others, but the "hastily convened" People's Court Panel VII tried 64 Bulgarian officials for crimes committed in the enforcement of the pro-Axis Bulgarian government's policies against the Jews as part of the Final Solution.[51] The court was formed on the initiative of the Fatherland Front's Jewish committee. Unlike the later Nuremberg trials, and despite radical change to a communist-led government, the court's decisions were based on the pre-existing Bulgarian criminal code. Although this legitimized the new state, it made prosecutions for complicity in the mass murders itself difficult, because the regime had created the legal framework within which the crimes were lawful, like the 1940 Law for the Protection of the Nation and the 1942 decree-law. Instead, prosecutions were mainly for "incidental malfeasance" and convictions were hard to secure.[52] Now fighting with the Soviets against the Nazis, the Bulgarian Army tried to shield from liability officers who had abused Jewish forced labourers and lawyers engaged in the liquidation of Jews' assets mostly escaped sanction.[53] Most defendants were acquitted or received lenient penalties and most offenders were never charged.[53] Two death sentences were handed down, including one for Alexander Belev, but he had already died in 1944 and was tried in absentia.[53] Shortly afterwards, records of the People's Court Panel VII trial were suppressed, including the "abundant testimony", and secreted, unpublished, in the exclusive archives of the communist People's Republic of Bulgaria's Interior Ministry. Until the end of the Cold War, they were seldom cited.[53]

The post-war People's Republic, in accordance with communist principles, compared the survival of most of Bulgaria's wartime Jewish population to the rescue of the Jews from Nazi-occupied Denmark in 1943. State-controlled historiography attributed the survival to principled and righteous popular action by the Bulgarian people inspired by the then-outlawed Bulgarian Communist Party in 1943. The fate of the Jews of Macedonia and Thrace was "simply ignored", by which means "the narrative cast Bulgaria alongside Denmark as a nation of rescuers, even exceeding that Scandinavian country in the percentage of Jews saved".[53] One work to make the comparison was Haim Oliver's We Were Saved: How the Jews in Bulgaria Were Kept from the Death Camps, published in Bulgarian and in English in 1967. Most of Bulgaria's surviving Jews emigrated soon after the war, joining the global Aliyah. Some Jews who stayed in the country were committed Communists that assisted in spreading the story of the 'rescue' through various media including articles in the state-controlled Sofia Jewish organization's annual volume Godishnik, and a small museum in Sofia.[53] A publication by the Bulgarian Academy of Sciences in 1978 was typical – it was entitled: The Struggle of the Bulgarian People for the Defence and Salvation of the Jews in Bulgaria during the Second World War.[53]

After the November 1989 fall of Communism in Bulgaria, the fate of Bulgaria's Jews remained "a cornerstone of national pride" and "an unassailable historiographic a priori".[53] Historiographical debate focused on who should be credited with responsibility for the early 1943 'rescue'. The Tsar, the Church, and the legislators led by Dimitar Peshev all joined the Communists among those to whom responsibility was being apportioned.[53]

In reaction to the view promulgated officially by Communist Bulgarian state, a dissenting view emerged that Tsar Boris was not an antisemite or a convinced Nazi-sympathizer and should be credited with the Jews' survival.[54] Binyamin Arditi, an Israeli politician of Bulgarian Jewish origin and sometime chair of the pre-war Zionist Organization of Bulgaria in Sofia, published The Role of King Boris in the Expulsion of Bulgarian Jewry in 1952. The view that Boris had ordered the deportations was repeated in the first major academic account of the events outside Bulgaria, the 1972 The Bulgarian Jews and the Final Solution, by Frederick B. Chary.[54] Both Bulgarian writer Stephan Groueff's 1987 Crown of Thorns: The Reign of King Boris III of Bulgaria and Israeli politician Michael Bar-Zohar's 1998 Beyond Hitler’s Grasp: The Heroic Rescue of Bulgaria’s Jews also took this view. The perspective favouring the Tsar was also useful to his son and briefly heir as Tsar Simeon II of Saxe-Coburg-Gotha. During his tenure as Prime Minister of Bulgaria under the name Simeon Sakskoburggotsk, a 2003 resolution in the United States Congress honoured Bulgaria's saving of the Jews.[54]

By contrast, in Israel controversy arose in 2000 over a memorial to Tsar Boris at Yad Vashem in Jerusalem. A specially convened panel of jurists concluded there was historical evidence that showed Boris had personally approved the deportations of his Jewish subjects; the memorial in the Tsar's name was removed.[55]

In 2008, Bulgarian President Georgi Parvanov on a visit to Israel said Bulgaria accepted responsibility for the genocide of Jews deported from its jurisdiction. He said: "when we express justifiable pride at what we have done to save Jews, we do not forget that at the same time there was an anti-Semitic regime in Bulgaria and we do not shirk our responsibility for the fate of more than 11,000 Jews who were deported from Thrace and Macedonia to death camps".[56]

The role of Dimitar Peshev, recognized as Righteous Among the Nations by Yad Vashem, was emphasized by Italian journalist of Bulgarian Jewish heritage Gabriele Nissim in his 1998 L’uomo che fermò Hitler ["The Man Who Stopped Hitler"]. His petition of 17 March 1943 was inspired by Jewish residents in his constituency, who were ultimately not exterminated on the same timetable as Jews outside the 1940 borders of Bulgaria as planned but were nonetheless deported from Kyustendil for ghettos in the countryside.[17] Tzvetan Todorov highlighted Peshev's role in 1999 using excerpts of Peshev's post-war diary in La fragilité du bien: le sauvetage des juifs bulgares ["The Fragility of Good: the Rescue of the Bulgarian Jews"]. After the judgement reached in 2000 in Israel on the culpability of Boris III for the massacre of the Macedonian and Thracian Jews, Todorov's book's English translation was released in 2001 with the subtitle's wording changed to Why Bulgaria's Jews Survived the Holocaust.[17]

Also in 1999, Nissim's work L’uomo che fermò Hitler appeared in Bulgarian translation, published with assistance from the Bulgarian National Assembly. Subsequently, official commemoration of Peshev intensified. Statues, postage stamps, and other honours followed.[17] In 2002, the Dimitar Peshev House-Museum was inaugurated in Kyustendil, Peshev's home town, to commemorate his life and actions to prevent the deportation of Bulgarian Jews during the Holocaust.[57][58] In 2013, a street intersection outside the Bulgarian embassy in Washington, DC was named Dimitar Peshev Plaza.[59] This move was opposed by the United States Holocaust Memorial Museum; the antisemitic Law for the Protection of the Nation was supported by Peshev in the winter of 1940-'1.[17]

In 2002, the synod of the Bulgarian Orthodox Church published protocols (later translated into English and entitled The Power of Civil Society in a Time of Genocide: Proceedings of the Holy Synod of the Bulgarian Orthodox Church on the Rescue of the Jews in Bulgaria, 1940-1944) emphasizing the role its members played in the Bulgarian Jews survival, a perspective less politically fraught than praise of the Tsar.[55] Proponents advocate the award of a corporate Nobel Peace Prize to the Church, in spite of a paucity of evidence that Church statements and the imprecations of the Metropolitans of Sofia and Plovdiv were heeded or anything other than dismissed by Boris.[55]

March 10, 2016 – the 73rd anniversary of the rescue – was commemorated in Bulgaria as Holocaust Memorial Day.[60]

A monument of gratitude for the rescue of Bulgarian Jews from the Holocaust was dedicated in the presence of the Israeli Ambassador and other dignitaries in Bourgas, Bulgaria, 75 years after the rescue of the Bulgarian Jews and the deportation of Jews from areas of northern Greece and Yugoslavia under Bulgarian administration.[61]

The rescue of the Bulgarian Jews has been feted by some historians, including Bulgarians and Jews alike, as a remarkable act of heroic defiance, while some other historians describe it as an "eleventh hour" episode of cynical opportunism that occurred due to the desire for favourable treatment if and when the Nazis lost the war, noting the much less rosy fate of Jews in Macedonia and Thrace, while still others take a middle position.[62]

In 2012, The Third Half, a Macedonian-Czech-Serbian movie about Macedonian football during World War II, and the deportation of Jews from Yugoslav Macedonia presented through the real-life story of Neta Koen, a Holocaust survivor, was shortlisted as the country's entry for Best Foreign Language Oscar at the 85th Academy Awards, but it did not make the final cut for nomination.[63]

• Bar Zohar, Michael (1998). Beyond Hitler's Grasp. The Heroic Rescue of Bulgaria's Jews. Holbrook: Adams Media Corporation.
• Boyadjieff, Christo (1989). Saving the Bulgarian Jews. Ottawa: Free Bulgarian Center.
• Chary, Frederick B. (1972). The Bulgarian Jews and the final solution, 1940-1944. University of Pittsburgh Press. ISBN 9780822932512.
• Cohen, David (1995). Оцеляването [The Survival]. Sofia: Shalom.
• Ioanid, Radu (2010) "Occupied and Satellite States." P. Hayes & J. K. Roth (eds.) The Oxford Handbook of Holocaust Studies. Oxford: Oxford University Press.
• Nissim, Gabriele (1998). L'uomo che fermo Hitler. Milan: Mondadori.
• Oliver, Haim (1978). We Were Saved: How the Jews in Bulgaria Were Kept from the Death Camps. Sofia: Sofia Press.
• Todorov, Tzvetan (2001). The Fragility of Goodness. Why Bulgaria's Jews Survived the Holocaust. London: Weidenfeld & Nicolson.
• "Bulgaria", United States Holocaust Memorial Museum, Holocaust Encyclopedia, https://encyclopedia.ushmm.org/content/en/article/bulgaria
• The power of the civil society: Proceedings of the Holy Synod of the Bulgarian Orthodox Church on the Rescue of the Jews in Bulgaria (1940-1944), Sofia, 2005, The Sofia University Center for Jewish Studies, Sofia University Press St. Kliment Ohridski, ISBN 954-07-2122-9
• Comforty, Jacky; Aladjem Bloomfield, Martha (2021). The Stolen Narrative of the Bulgarian Jews and the Holocaust. Maryland: Rowman & Littlefield. p. 456. ISBN 978-1-7936-3291-3.

Cohen, Lea : You Believe. Eight Views on the Holocaust in the Balkans (2012), Salvation, Persecution and Holocaust in the Kingdom of Bulgaria (2023)

• History of the Jews in Bulgaria
• Rescue of the Danish Jews
• The Holocaust
• History of Jews
• Nazi war crimes

• aishcom website
• Newpol website
• Holocaustresearchproject website
• shalom website