Latin Catholics of Malabar

Latin Catholicism in India originated with Fransciscan missions were sent to Asia under the leadership of John of Monte Corvino. Friar Odoric of Pordenone arrived in India in 1321. He visited Malabar, touching at Pandarani (Koyilandy) (20 m. north of Calicut), at Cranganore, and at Quilon (Kollam) proceeding thence, apparently, to Ceylon and to the shrine of Apostle Saint Thomas at Mylapur near Madras. He writes he had found the place where Saint Thomas was buried.

Father Jordanus Catalani, a French Dominican missionary, followed in 1321–22. He reported to Rome, apparently from somewhere on the west coast of India, that he had given Christian burial to four martyred monks. Jordanus is known for his 1329 Mirabilia describing the marvels of the East. He furnished the best account of Indian regions and the Christians, the products, climate, manners, customs, fauna and flora given by any European in the Middle Ages which was considered superior even to Marco Polo's.

The Diocese of Quilon headquartered at Kollam is the first Latin diocese in South Asia and the Far East, having been first erected on 9 August 1329 and re-erected on 1 September 1886. In 1329 Pope John XXII (in captivity at Avignon) erected Quilon as the first Diocese in the whole Indies as suffragan to the Archdiocese of Sultany in Persia. Its territorial jurisdiction extended throughout the Indian subcontinent, East Indies, and the Far East.[4] By a separate Bull "Venerabili Fratri Jordano", the same Pope, on 21 August 1329 appointed the French Dominican friar Jordanus Catalani de Severac as the first Bishop of Quilon. In 1347, Giovanni de Marignolli visited the shrine of Saint Thomas near the modern Madras, and then proceeded to what he calls the kingdom of Saba, and identifies with the Sheba of Scripture, but which seems from various particulars to have been Java. Taking ship again for Malabar on his way to Europe, he encountered great storms.

In 1453, the fall of Constantinople, a bastion of Christianity in Asia Minor to Islamic Ottoman Empire, marked the end of the Eastern Roman Empire or Byzantine Empire, and severed European trade links by land with Asia. This massive blow to Christendom spurred the age of discovery as Europeans were seeking alternative routes east by sea along with the goal of forging alliances with pre-existing Christian nations.[5][6] Along with pioneer Portuguese long-distance maritime travellers, that reached the Malabar Coast in the late 15th century, came Portuguese missionaries who introduced the Latin Catholic church in India. They made contact with the St Thomas Christians in Kerala, which at that time were following Eastern Christian practices and still follow Syrian liturgy and were under the jurisdiction of Church of the East.

The history of Portuguese missionaries in India starts with the neo-apostles who reached Kappad near Kozhikode on 20 May 1498 along with the Portuguese explorer Vasco da Gama who was seeking to form anti-Islamic alliances with pre-existing Christian nations.[7][2] The lucrative spice trade was further temptation for the Portuguese crown.[3] When he and the Portuguese missionaries arrived they found no Christians in the country, except in Malabar known as St. Thomas Christians who represented less than 2% of the total population[8] and the then-largest Christian church within India.[7] The Christians were friendly to Portuguese missionaries at first; there was an exchange of gifts between them, and these groups were delighted at their common faith.[9]

During the second expedition, the Portuguese fleet comprising 13 ships and 18 priests, under Captain Pedro Álvares Cabral, anchored at Cochin on 26 November 1500. Cabral soon won the goodwill of the Raja of Cochin. He allowed four priests to do apostolic work among the early Christian communities scattered in and around Cochin. Thus Portuguese missionaries established Portuguese Mission in 1500. Dom Francisco de Almeida, the first Portuguese Viceroy, got permission from the Kochi Raja to build two church edifices – namely Santa Cruz Basilica (founded 1505) and St. Francis Church (founded 1506) using stones and mortar which was unheard of at that time as the local prejudices were against such a structure for any purpose other than a royal palace or a temple.

Historically the Latin Catholics of Kerala were protected by the Portuguese, Dutch, French and the British. The Latin Catholics were referred to as "Our Christians" while the Saint Thomas Syrian Christians were oppressed by the Portuguese in their rule.[10]

Chavittunadakam

The Artforms of the Latin Catholics of Kerala were hugely influenced by the Portuguese and the native Keralite culture.

The Chavittunadakam, loaned from the European Opera in is one among the most popular artforms performed by the Latin Catholics of Kerala. It originated in the 16th century in Fort Kochi and is prevalent among the Keralite Latin Catholic community of the districts of Ernakulam and Alappuzha.[17][18][19]

Devastha Vili is a ritual artform traditionally performed as part of the 50 days long Lent by the Latin Catholics of Kerala. It consists of a Latin chant which is chanted as a prayer by a small group. The leader holds a huge wooden cross and ceremonially chants the prayer. The Devastha Vili has its origin in the 15th century when Francis Xavier evangelized natives in Cochin.[20]

The Attire of the Latin Catholics differed from various classes among them.[21] The Luso-Indians had hugely differentiable Portuguese attire.[22] The Saint Thomas Syrian Christians who adopted Latin Christianity continued to wear the traditional Chattayum Mundum and the Mundu which they used to wear before.[23]

The Latin Catholics of Kerala follow the Roman, Carmelite, Franciscan and Friars Minor Capuchin Rites for worship and the Roman Rite being the most used. Some parts of the Mass are sung in Latin. The Holy Mass is often referred as "Holy Qurbana", the name which the Saint Thomas Christians use for their East Syriac Rite Eucharistic liturgy.[24]

Several customs of the Malabar Latin Catholics such as in engagement, marriage and funeral rituals are similar to Syrian Catholics of Malabar community and several Hindu castes of Kerala.[25][26]

Vindhaloo (Portuguese curry)

The cuisine of the Latin Catholics of Kerala is majorly seafood and Portuguese influenced diet. Dishes like Vindhaloo (meat dish based on carne de vinha d'alhos), Chicken Stew, Fish Molee (Indo-Portuguese fish curry), Pigadosi (Desert made with milk and bananas) and various seafood items are the most popular.

Pork, Beef, Vinegar, Garlic, Paprika, Mint, Black Pepper, Thyme and Rosemary are all important aspects of the Keralite Latin Catholic cuisine.

Spices like Red Chilli, Turmeric and Coriander lack in the Latin Catholic cuisine and are replaced by Black Pepper due to the Portuguese influence. Consumption of bread and other baked goods are also high in the Latin cuisine.[27]