Sauk people

The Sauk, an Algonquian languages people, are believed to have developed as a people along the St. Lawrence River, which is now northern New York. The precise time is unknown, but around the time of the year 1600, they were driven from the area of the St. Lawrence river. Some historians believe that the Sauk migrated to what is now eastern Michigan, where they settled around Saginaw Bay (Ojibwe: Zaagiinaad-wiikwed – "Of the Outlet Bay"). For many years, the Sauk are believed to have prospered in the fertile valley of Saginaw thereafter. They had been driven west by pressure from other tribes, especially the powerful Iroquois League or Haudenosaunee, which sought control over hunting grounds in the area.

The neighboring Anishanabeg Ojibwe (Sauk name: Ochipwêwa) and Odawa peoples referred to them by the exonym Ozaagii(-wag), meaning "those at the outlet". French colonists transliterated that as Sac and the English as "Sauk". The Sauk/Sac called themselves the autonym of Othâkîwa, Thâkîwa, Thâkîwaki or Asaki-waki/Oθaakiiwaki people of the yellow earth [("people coming forth [from the outlet]," i.e., "from the water")], which is often interpreted to mean "yellow-earth people" or "the Yellow-Earths", due to the yellow-clay soils found around Saginaw Bay. This interpretation possibly derived from the Sauk words Athâwethiwa or Athâw(i) ("yellow")[1] and Neniwaki ("men, people"). This was later shortened to "Asaki-waki". In addition, the Fox (Meskwaki) were generally known among neighboring tribes as the "people of the red earth" - the Sauk and Fox also used this term: Êshkwîha or Meshkwahkîha ("people of the red earth").

Some Ojibwe oral histories also place the Sauk in the Saginaw Valley some time before the arrival of Europeans.[2][3] Sauk traditions state that the tribe occupied the vicinity of Saginaw river. (In this tradition, the name 'Saginaw' comes from the Ojibwe "O-Sauk-e-non," meaning "land of the Sauks" or "where the Sauks were.") Approximately from the years 1638 to 1640, it is believed that a fierce battle ensued, nearly annihilating the entire Sauk Tribe. According to the legend, the Ojibwe inhabited the lands north of the Saginaw Bay, and the harsher northern climate caused more difficulty in prosperity compared to that of the Sauk occupying the area of Saginaw Valley. The Ojibwe allied with the Ottawa, who resided south of the Sauk, and sprung a series of attacks on the Sauk, which practically decimated their people. One such attack, the Battle of Skull Island, occurred on an island in the Saginaw river, which became afterwards known as Skull Island. (Its name came from the many skulls and bones supposedly found in mounds on that island over the years.) [4] In this battle, it is said that the Sauk had used their boats to cross part of the river, escape to the island, and were temporarily free from their attackers. But when morning came, ice had solidified the river enough for the Ojibwe to cross. They killed every member of the Sauk tribe who had fled to that island besides twelve women whom they later sent west of the Mississippi River.[2]

But later Europeans may have mistakenly recorded the Sauk as once dwelling at this location near Lake Huron. There is little archaeological evidence that the Sauk lived in the Saginaw area.[5] In the early 17th century, when natives told French explorer Samuel de Champlain that the Sauk nation was located on the west shore of Lake Michigan, Champlain mistakenly placed them on the western shore of Lake Huron. This mistake was copied on subsequent maps, and future references identified this as the place of the Sauk. Champlain never visited what is now Michigan.[5]

Anishinaabe expansion and the Huron attempting to gain regional stability drove the Sac out of their territory. The Huron were armed with guns supplied by their French trading partners. The Sac moved south to territory in parts of what are now northern Illinois and Wisconsin. In the seventeenth century the Sauk also maintained close relations with the Potawatomi (Pehkînenîha or Shîshîpêhinenîha). This relation has been found by borrowings of Sauk vocabulary that appear in the Potawatomi language.

In a loose coalition of tribes – including Dakota (Ashâha), Ojibwe, Odawa, Potawatomi, Kickapoo (Kîkâpôwa), Meskwaki (Fox), and Sauk, along with the Shawnee (Shâwanôwa), Cherokee (Shanahkîha), and Choctaw (Châkitâha) from the Southeast – they attacked the tribes of the Illinois Confederation ("Illinois/Inoca") (Mashkotêwa) and tried to invade their tribal areas. The "Illinois/Inoca" became their worst common enemies. The coalition warred for years until they destroyed the Illinois Confederation.

Later they moved out on the prairie (Mashkotêwi) along the Mississippi and adopted the semi-sedentary lifestyle of Plains Indians (Mashkotêwineniwa). In addition to hunting buffalo, they lived in villages, raised crops, and actively traded with other tribes. The Sauk and allied eastern tribes had to compete with tribes who already occupied this territory. Disputes and clashes arose with the Dakota, Pawnee (Pânîha) and, most of all, the powerful Osage (Washâsha).

The Sauk had good relations with the English (Thâkanâsha) through trading. At first, the Sauk had good relations with New France too, until their alliance with the Meskwaki (Fox) made them short-term enemies of the French (Mêmehtekôshîha, Wêmehtekôshîha).

A closely allied tribe, the Meskwaki (Fox), were noted for resisting French encroachment, having fought two wars against them in the early 18th century. After a devastating battle of 9 September 1730, in Illinois, in which hundreds of warriors were killed and many women and children taken captive by French allies, Fox refugees took shelter with the Sac. This made them subject to French attack in turn. The Sac continued moving west to Iowa and Kansas. Keokuk and Black Hawk were two important leaders who arose among the Sauk. At first Keokuk accepted the loss of land as inevitable in the face of the vast numbers of white soldiers and settlers coming west. He tried to preserve tribal land and his people, and to keep the peace.

Having failed to receive expected supplies from the Americans on credit, Black Hawk wanted to fight, saying his people were "forced into war by being deceived".[6] Led by Black Hawk in 1832, the mainly Sac band resisted the continued loss of lands (in western Illinois, this time.) Their warfare with United States forces resulted in defeat at the hands of General Edmund P. Gaines in the Black Hawk War.

About this time, one group of Sac moved into Missouri, and later to Kansas and Nebraska. In 1869, after the Civil War, the United States forced the larger group of Sac to move into a reservation in Indian Territory (now the state of Oklahoma). They merged with the Meskwaki as the federally recognized Sac and Fox Nation. (The United States had been making treaties with the two tribes together since their residency in the Midwest.) A smaller number returned to the Midwest from Oklahoma (or resisted leaving.) They joined the Mesquakie at the Mesqwaki Settlement, Iowa.

The land currently occupied by the Sauk is only a section of what used to be the Sac and Fox Reservation during the time of 1867–1891. This reservation was established by the U.S. and spanned 480,000 acres. In 1887, however, the Dawes Act failed to recognize Native American culture by dividing the reservation into small allotments designated for individual households. The remainder of land not allotted to the Sac and Fox was then sold to non-Native settlers in an attempt to gain Oklahoma statehood and the full assimilation of its Native American population. By 1889, 519 of the tribe were located in Indian Territory, what is now central Oklahoma. On June 10, 1890, they ceded these Indian Territory lands to the federal government.[7]

Many of the latter treaties listed have little to no information regarding their details, besides the date. In total, twenty two treaties were signed from 1789 to, more than a century later, 1891.

• Treaty of Fort Harmar
• Treaty of Greenville
• Treaty of St. Louis (1804)
• Treaty of Portage des Sioux
• Treaty of St. Louis (1816)
• Treaty of St. Louis (1822)
• Treaty of Washington
• First Treaty of Prairie du Chien
• Fourth Treaty of Prairie du Chien
• 1832 Treaty
• September 27, 1836 Treaty
• September 28, 1836 Treaty
• September 28, 1836 Treaty
• 1837 Treaty
• 1837 Treaty
• 1842 Treaty
• 1854 Treaty (Missouri Sac and Fox)
• 1859 Treaty
• 1861 Treaty (Iowa Sac and Fox)
• Feb 18th, 1867
• June 10, 1872 "Act of Congress" (Missouri Sac and Fox)
• Feb 13th, 1891 "Act of Congress"

Use of Sauk as the official tribal language in everyday communication declined rapidly between 1935 and 1945. The chances of coming across a tribal member who can understand basic phrases of Sauk is small, due to the fact that the main language spoken by the Sac and Fox today is English. The loss of Sauk, as with many other Native American languages, lies in context with American history. Speaking in the native language was actively discouraged and often punished in Indian boarding schools during the late 19th and early 20th century, when the U.S. was attempting to assimilate Native Americans into European-American culture.

Another conflict for the preservation of the language, is that the original syllabary created was intended for the use of native Sauk speakers, and its clarification was designed from the Sauk language. This is a problem because this is no longer as helpful for the majority of the Sac and Fox nation, as the official tribe language today is English. The issue arises in instances when Sauk is being taught to a school in the tribe, and an elder, who is fluent in the language, disagrees with the pronunciation being taught.

Sauk does not have many phonemes in comparison to many other languages: four vowels, two semivowels, and nine consonants.

The following consonant phonemes are given in Reinschmidt (1995):[15]

The representation of /h/ was omitted in the 1977 syllabary. It was added back in later editions because it is an important distinctive sound in the Sauk language.

Reinschmidt[15] symbolizes /j/ as /y/, following Americanist practice.

All four stops have at least two allophones each, one fortis and one lenis:

/p/ → [p, hp]

/t/ → [t, ht]

/t͡ʃ/ → [t͡ʃ, ht͡ʃ]

/k/ → [k, hk]

Reinschmidt[15] symbolizes /j/ as /y/, following Americanist practice.

Vowel length is important in the Sauk language because of its distinctive function. Long vowels are often distinguished by the doubling of characters, such as a / aa representing two different spoken lengths. This is different for the vowel e, as an elongated version of this vowel shares the sound of the vowel in the English word bear. Reinschmidt presents four vowels, each with two allophones:[15]

/ɑ/ → [ɑ, ɑː]

/e/ → [e, eː]

/i/ → [i, iː]

/o/ → [o, oː]

Pitch and tone are important when speaking Sauk, as there is a general rule of emphasizing the first or second syllable of phrases, and slowly fades away by the end of a word. The Sauk language is perceived as having a "swallowed" quality when referring to the ends of phrases and words, so pitch, tone and intonation is a concept that would come from learning the language as opposed to studying the syllabary.

Both the Sauk and Fox languages are known for "swallowing" syllables in word-final position, which can make identification of individual sounds more difficult for the language learner.

Sauk is a polysynthetic language. Because this can easily pose great difficulties to learners with little to no experience with highly synthetic languages,[17][18][15] the Sauk orthography has words written by identifying each syllable.

Two samples of written Sauk language, as they appear in:[15]

Ho! Ne nu ta ma!

'Hi! I speak Sauk!'

Ni swi me cli ke a ki a la se te ke wa ki a la te ki ki

e ka ta wi ke mi yak i e we li ke mi ya ki ne ko ti

me cle ke a e cla gwe ne mo tti wi ne li wi tti cle we na

li ta ske wa ne li se ke

"Two turtles were sunning on a bank when a thunderstorm approached. When it began to rain, one turtle said to the other, 'I don't want to get wet,' and jumped into the lake."