Salakos

Salakos (Greek: Σάλακος) is a village of 350 people on the west side of Rhodes Island. It is 40 km from the capital Rhodes town and 7 km from the North West coast. The village is located on the hills of Mount Prophitis Ilias. Inhabitants are mainly employed in farming, livestock rearing and tourism.

The village is located next to a natural spring named Nimfi (Nymph), for the mythological deity who protected springs and running water. There is one tourist hotel and other local accommodation, and several tavernas. The village is famous for its walnuts, numerous sightseeing walks, and its stone-paved and shady square, with fresh spring running water and ficus trees (Rhodian ficus/retusa nitida, planted March 3, 1951).[1] There was also a flourishing chair-making industry but this has now diminished.

In 1422, the large rural area (casale) of Salakos was granted in fief to Antonio of the Genoese Cattaneo family.[2]

The village was involved in the Easter 1919 protests against Italian occupation of the Dodecanese, when the schoolmistress was arrested as she led her pupils out of the central church singing the Greek National Anthem. The mayor intervened and she was at once released, but her pupils continued singing nationalist songs prompting the Italian garrison commander to draw his sidearm, whereupon the townsfolk rushed him. The situation was defused when the mayor persuaded the crowd to return the gun, and in reprisal some prominent locals were imprisoned.[3]

On the wall of the Italian-era police station and library there is a plaque acknowledging the food and aid provided by the Red Cross to local inhabitants in 1945. Below the village is the natural mineral water bottling plant of NYMFI AE, an important local employer.

Monuments and Antiquities

Halfway through the village, past the new platea, on the right-hand side, are the remains of the village flour mill, a stone construction powered in its time by both animals and water; a short stretch of the aqueduct can still be seen attached to the rear of the squat mill tower. The platea itself is not the original, which was further within the village and had the traditional kafenion, now closed. The Italians designed and located the new platea, with its trees and ornate stone fountain, during their occupation of the island.

There are the sparse remains (walling) of a minor fortification of the Order of the Knights of St. John (late 15th/early 16th century AD) near the platea; stones from this were used to build a small one-room mosque during Ottoman/Turkish rule, one of only very few remains of such architecture on the island, and in very poor repair, it was in use until the 1950s.[4][5] East of the village are the outlines of a demolished early Christian basilica, marked on maps as Παλαιοχριστιανική βασιλική.[6] It has been suggested that it was dedicated to Agia Marina, but there is no archaeological evidence for this.[7] The large central village church of the Dormition, although modern looking, has 14th-century origins; of the old frescoes, just the face of a single saint is preserved in the north aisle.[8]

The small village oil/wine press in the castle area has recently been restored; it contains a 19th-century manual iron screw press made by Victor Coq – ‘machines agricoles et viticoles’ of Aix-en-Provence, France.[9][10]

Flora and Fauna

The rare tree Liquidambar orientalis is recorded in the Nymfi stream valley.[11]

Noteworthy Personalities and Residents

Teacher and man-of-letters, Fotis Varelis (1911-2012) was born here.[12] There is a memorial to him at the ancient Nimfi Springs above the village.[13]

Historian Christódoulos Papachristodoúlou (1899-1988) was born and raised in properties around the old castle and there is a commemorative plaque[14] near a huge plane tree.[15]

Some of the better known families from the village include G. Petavrakis and J. Lazarou, both successful businessmen, now residing in Australia.

References
  1. A brass collar on the largest tree provides this information (in Greek).
  2. The Countryside of Hospitaller Rhodes 1306-1423; Original texts and English Summaries, A. Luttrell and G. O’Malley, 2019, Routledge, p.31
  3. Theodore D. Mosconos, Red Easter in the Dodecanese, 1919, Manchester, Natzio and Co. Ltd, 1919, pp. 7-8.
  4. Neval Konuk, 'This Day of Ottoman-Turkish Architectural Works in Rhodes and Kos Islands', in: Mustafa Kaymakçi, Cihan Özgün (eds) The Forgotten Turkish Identity of the Aegean Islands: The Turkish Identity in Rhodes and Kos, Konya, Egitim Yayinevi, 2018, pages 184-5.
  5. "Castle of Salakos".
  6. D. Blackman et al., ‘Archaeology in Greece 1997-98.’ Archaeological Reports, no. 44, 1997, p. 111. The Society for the Promotion of Hellenic Studies.
  7. Michael Heslop, Medieval Greece: Encounters Between Latins, Greeks and Others in the Dodecanese and the Mani, Routledge, 2021, p. 318
  8. "Dormition of the Mother of God Orthodox Church, Salakos, Greece".
  9. "Association animation de l'arche".
  10. http://www.archeo-alpi-maritimi.com/documents/victorcoq.pdf
  11. https://rcin.org.pl/Content/142522/KOR001_148337.pdf
  12. "Home". fotisvarelis.gr.
  13. ΦΩΤΗΣ ΒΑΡΕΛΗΣ-Πυγή Νύμφη Σάλακος Ρόδος - Μουσείο Βασίλη Χατζηβασίλη. YouTube. Archived from the original on 2021-12-11.
  14. "Rhodes island, Hellas.: —οικία Παπαχριστοδούλου Χριστόδουλος, Σάλακος Ρόδου".
  15. Χριστόδουλος Παπαχριστοδούλου: Ιστορία τής Ρόδου: Από τούς προϊστορικούς χρόνους έως τήν ενσωμάτωση τής Δωδεκανήσου (1948). Δέμοδ Ρόδου, Σεγέ Γαμματόν καί Τεχόν Δώδεκανήσου, Αθήνα 1994; Geschichte von Rhodos. Von der Vorgeschichte bis zur Eingliederung des Dodekanes. (Enosis, 1948). Athens, 1994.

36.28°N 27.93°E / 36.28; 27.93

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