Servia, Greece

Servia (Greek: Σέρβια, romanized: Sérvia) is one of the main towns in the Kozani regional unit, West Macedonia, Greece. It is one of the most historical places in the region, with a 6th-century Byzantine castle and the Kamvounia mountain dominating the landscape. There are also a number of 10th century Byzantine cave hermitages and small churches located nearby, which add to the Byzantine atmosphere of the area.

Servia
Σέρβια
From top left: The Polyphytos lake and parade of the cultural association of Servia. The Town Hall of Servia. The Polyphytos bridge. The Byzantine church of Aghios Demetrios (Saranta Portes). The Servia gorge. The interior of the church of Agioi Anargyroi, the cave-church of Agioi Theodoroi and the Kamvounia mountain.
From top left: The Polyphytos lake and parade of the cultural association of Servia. The Town Hall of Servia. The Polyphytos bridge. The Byzantine church of Aghios Demetrios (Saranta Portes). The Servia gorge. The interior of the church of Agioi Anargyroi, the cave-church of Agioi Theodoroi and the Kamvounia mountain.
Servia is located in Greece
Servia
Servia
Location within the regional unit
Coordinates: 40°11′N 22°00′E
CountryGreece
Administrative regionWest Macedonia
Regional unitKozani
Area
  Municipality600.1 km2 (231.7 sq mi)
  Municipal unit400.116 km2 (154.486 sq mi)
Elevation
350 m (1,150 ft)
Population
 (2011)[1]
  Municipality
11,382
  Municipality density19/km2 (49/sq mi)
  Municipal unit
8,611
  Municipal unit density22/km2 (56/sq mi)
Community
  Population3,540 (2011)
  Area (km2)51.603
Time zoneUTC+2 (EET)
  Summer (DST)UTC+3 (EEST)
Postal code
505 00
Area code(s)24640
Vehicle registrationKZ
Websitewwww.dservion.gr

Since the local government reform of 2019, it is the seat of the extended municipality of Servia.[2] From 2011 to 2019, the town was the seat of the Municipality of Servia-Velventos.[3] The town itself has a population of 3,540 people (2011 census).[4] The municipal unit Servia has an area of 400.116 km2, the community (the town proper) has an area of 51.603 km2.[5]

Etymology

Its name derives from the Latin verb servo, meaning "to watch over"[6] or from the ethnonym "Serb",[7] replacing what is thought to be the ancient name of the town Phylacae (Greek: Φυλακαί, romanized: Phylakaí) from the Greek verb φυλάσσω (phylásso) "to watch over". The ancient name of the town of Servia is also mentioned by Roman writer Pliny the Elder as well as on an Ancient Greek inscription found at the city of Veroia which reads: "Παρμενίων Γλαυκία Φυλακήσιος νικητής εν Δολίχω" (Parmeníon Glafkía Phylakísios nikitís en Dolícho), i.e. "Parmenion son of Glauceas from Phylacae winner at Doliche".

History

Prehistoric period

Servia has given its name to the prehistoric settlement site beside the former bridge across the Haliakmon river to the west and now submerged deep below the surface of Lake Polyphytos. This was first reported by Alan John Bayard Wace[8] and first excavated by the British School at Athens under the direction of Walter Heurtley in 1930.[9] Renewed excavations were jointly conducted by the Greek Archaeological Service and the British School at Athens under the direction of Aikaterina Rhomiopoulou and Cressida Ridley[10] between 1971 and 1973;[11][12] in advance before the completion of the Polyphytos hydro-electric dam and the flooding of the valley, to create Polyphytos lake.

The site is a low mound created by the debris of successive phases of human occupation, starting in the Middle Neolithic period before 5000 BCE. The square or rectangular buildings, one or two storeys in height, were framed with massive oak posts and the walls were created with wattle and daub. The 'classic' red on cream ceramic repertoire of this phase[13] is closely related to that of Thessaly at such sites as Sesklo and Achilleion. Typical shapes are fruitstands, shallow bowls and beakers. Bone and stone tools are frequent while ornaments of stone and sea shell (Spondylus gaederopus and Glycimeris) are quite frequent. Occupation continued for a thousand years until the early stages of the Late Neolithic period, characterised by black burnished and grey-on-grey pottery. Occasional fragments of pottery of other styles, together with occasional pieces of obsidian from Melos show that long distance 'trade' links had been established with coastal Thessaly and Eastern Macedonia. After a long interval, occupation resumed in the Early Bronze Age (3rd millennium BC)when the ceramic repertoire suggests a cultural orientation towards Central Macedonia rather than Thessaly.[12][14]

Palaeobotanical studies of seeds and other plant remains recovered from all periods at the site and studied by R. Housely and R. Hubbard provide important information about early Greek agricultural practices.[11]

The town hall of the city of Servia.

Ancient period

During ancient times, Servia served as a fort for the passageway between Macedonia and Thessaly, hence its name. As time passed people settled around the area and the town of Phylacae was created. People that have passed through the then town of Servia, include Alexander the Great, on his way to Thebes in 335 B.C., and Apostle Paul during his journey to Macedonia in the first century A.D.

Byzantine period

Servia reached its peak as part of the Eastern Roman Empire when it developed as a strong castle-city (Greek: καστροπολιτεία) guarding the ancient passage from Macedonia to Thessaly. In October 1256, Theodoros II Laskaris, emperor of Nicaea, married his daughter Maria to Nicephorus Angelos, son of the despot of Epirus Michael II Komnenos. As a wedding gift, Theodoros was given the cities of Servia and Dyrrachium.[15] As Servia was a prosperous Byzantine town due to trade, it is mentioned in a large number of medieval texts, by writers such as emperor Constantine VII in the mid 10th century, and by Emperor John VI in the 14th century. Servia is also mentioned in the Chronicle of the Morea.

Ottoman period

The Ottoman Turks captured Servia in 1393. In 1519 (Hijri 925) the town had 49 Muslim and 646 Christian households; it was a zeamet of Mevlana Ahmet Çelebi.[16] In 1745 the seat of the Bishop of Servia was moved to the nearby city of Kozani being renamed as the Holy Diocese of Servia and Kozani. At the start of the Greek revolution in 1821, the Ottomans ordered Turkish and Albanian irregular military to plunder the region and prevent the formation of links with Greek revolutionaries of the Olympus and Vermio regions.[17] After the collapse of the Greek revolution in Macedonia, revolutionaries of the region moved to the South, where they joined fforces with Greeks in the Peloponnese.[18] A prominent revolutionary from the town was Zisis Sotiriou. In 1864, the town became the seat of the Sanjak of Serfiğe in the Manastir Vilayet, and the town was known as Serfiçe (also written as Serfidze) in Ottoman Turkish.

Servia, WWI
The bridge of lake Polyphytos near Servia; the Pieria mountains can be seen in the background.

20th century

The Greek army entered Servia on 10 October 1912, during the First Balkan War, after its victory against the Ottoman army in the Battle of Sarantaporo. On the same day, 117 prominent citizens of Servia were gathered and executed by the Ottomans who were leaving the city, 75 to 90 severed human heads were lined up on either side of one of its streets.[19] From then on the main road of the town leading to the Town Hall is called "117 Εθνομαρτύρων" (117 ethnomartyron), i.e. "Of the 117 National martyrs", in remembrance of this dreadful event. Servia was granted to the Kingdom of Greece by the Treaty of Bucharest in 1913.

During the Second World War, on 6 March 1943, Italian troops set the town on fire in response to the defeat and capture of an Italian battalion at the Battle of Fardykambos by the Greek Resistance.[20] After this fire the whole town was left in ruins and most of Greek neoclassical architecture was lost apart from 3 houses which remain until today. One of them was turned into the Folk Museum of Servia.

Recent history

Today Servia stands as one of the main towns and agricultural centres of the surrounding region, with its extended Servia-Velventos municipality having a population of 14,830 people (2011 census).[4] Main road access into Servia is provided by Greek National Road 3, which passes through the town and is part of the European route E65, connecting the cities of Florina and Kozani with Larissa.

A recent historical event that occurred in Servia, was a holy liturgy, celebrated by Metropolitan Paulos of Servia and Kozani at the 7th century Metropolitan Church of St. Demetrius (now in ruins). The event which took place during the summer of 2008 was the first liturgy at the site after 600 years. On Thursday 28 June 2012, the Ecumenical Patriarch Bartholomew visited Servia taking part in Great Vespers at the Church of Agia Kyriake and afterwards visited the old Basilica of Agios Demetrios and the Byzantine castle-city of Servia. The patron Saint of the town is Agia Kyriake.

The church of Saint Kyriake, patron saint of the town of Servia.

Administration

The municipality of Servia consists of three municipal units:[2]

The municipal unit of Servia is subdivided into the following communities:[21]

Sights of interest

  • Byzantine castle built in the 6th century by Justinian. Unfortunately only one of its four towers remain in full as it was bombed by the Germans during World War II.
  • The high bridge of lake Polyphytos.
  • The Servia gorge.
  • The Noktaria geological formations at the village of Mikrovalto.
  • The Folk Museum of Servia.
  • Various Byzantine cave-churches, most famous the church of Agios Antonios Kremastos.

Notable people

Culture and sports

The Philharmonic band of the town, established in 1928,[22] is run by the "Morphotikos Omilos Servion", which is the main Cultural Society of the town. It organises a wide range of cultural events and supports teaching classes for children and adults in painting, dance, choir, and chess. Hang gliding is prominent in the area as national championships are held at the cliffs near Kastania. The Servia cycling competition is held annually, with cyclists from all over the country completing one round of the Polyphytos lake; the cycling tour is about 60 km long at 1000 m altitude. Rowing and other water sports at the lake are also established, via the Kozani nautical club. The town's football team is "Titan" (Τιτάν), founded in 1927, and the basketball team is "Anagennisi" (Αναγέννηση).

See also

References

  1. "Απογραφή Πληθυσμού - Κατοικιών 2011. ΜΟΝΙΜΟΣ Πληθυσμός" (in Greek). Hellenic Statistical Authority.
  2. "Τροποποίηση του άρθρου 1 του ν. 3852/2010" [Amendment of Article 1 of l. 3852/2010] (in Greek). Government Gazette. p. 1164.
  3. "ΦΕΚ A 87/2010, Kallikratis reform law text" (in Greek). Government Gazette.
  4. Hellenic Statistical Authority (in Greek)
  5. "Population & housing census 2001 (incl. area and average elevation)" (PDF) (in Greek). National Statistical Service of Greece.
  6. "Servia". Archived from the original on 31 August 2009.
  7. M. Vasmer, 1941: Die Slaven in Griechenland, Berlin: Akademie der Wissenschaften in Kommission bei W. de Gruyter, σελ. 187.
  8. Antiquaries Journal XII, 227-38
  9. W.A. Heurtley, Prehistoric Macedonia, Cambridge 1939, 43-56
  10. Wardle, Kenneth (19 June 1998). "Obituary: Cressida Ridley - Arts & Entertainment". The Independent. London. Retrieved 16 June 2009.
  11. C.Ridley and K.A. Wardle, 'Rescue Excavations at Servia 1971-73: a preliminary report', Annual of the British School at Athens 74 (1979), 185-230. C. Ridley, K.A. Wardle, C.A. Mould, Servia 1 London 2000
  12. "SERVIA". Artsweb.bham.ac.uk. Retrieved 11 April 2009.
  13. "The large and varied ceramic repertoire included many complete vessels of the Servia variant of the MN Sesklo style with bold red on". Artsweb.bham.ac.uk. Retrieved 16 June 2009.
  14. .C.Ridley and K.A. Wardle, 'Rescue Excavations at Servia 1971-73: a preliminary report', Annual of the British School at Athens 74 (1979), 185-230. C. Ridley, K.A. Wardle, C.A. Mould, Servia 1 London 2000
  15. "Theodore II Lascaris", Encyclopedia Britannica
  16. GÖKBİLGİN, M. TAYYİB (1956). "KANUNÎ SULTAN SÜLEYMAN DEVRİ BAŞLARINDA RUMELİ EYALETİ, LİVALARI, ŞEHİR VE KASABALARI". BELLETEN. 20 (78): 264. eISSN 2791-6472. ISSN 0041-4255 via BELLETEN.
  17. Ασημένιος, Αστέριος (2021). "Η συμβολή της ευρύτερης περιοχής Σερβίων στον εθνικοαπελευθερωτικό αγώνα του 1821" [The contribution of the Servia region to the Greek war of independence] (in Greek). Vol. 268. Τα Σερβιώτικα Νέα. p. 4.
  18. Καρανάσιος, Xαρίτων (2021). "Γιατί δεν επαναστάτησε η Δυτική Μακεδονία;" (in Greek). Vol. 268. Τα Σερβιώτικα Νέα. p. 5.
  19. Kargakos, Sarandos (2012). Η Ελλάς κατά τους Βαλκανικούς Πολέμους (1912-1913) [Greece in the Balkan Wars (1912-1913)] (in Greek). Peritechnon. pp. 58–59. ISBN 978-960-8411-26-5.
  20. Flountzis, Antonis (1977). Στρατόπεδα Λάρισας-Τρικάλων: Η γέννηση του αντάρτικου στη Θεσσαλία [Larisa-Trikala Camps: The Birth of the Partisan Movement in Thessaly] (in Greek). Athens: Papazisis. pp. 210–211. OCLC 8624538.
  21. "ΦΕΚ B 1292/2010, Kallikratis reform municipalities" (in Greek). Government Gazette.
  22. "Τα Σέρβια ξαναποκτούν μουσική μπάντα" (in Greek). Vol. 34. Τα Σερβιώτικα Νέα. 1982.
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