Senegambia

According to Professor Abdoulaye Camara of IFAN and the Senghor University in Alexandria, Egypt, early humans appeared in Senegal around 350,000 years ago.[6] Benga and Thiam posit that, it is in the Falémé valley in the southeast of the country where we find the oldest traces of human life.[7]

In Senegambian Neolithic history, the period when humans became hunters, fishermen and producers (farmers and artisans) is well represented and studied. This is when more elaborate objects and ceramics emerged, testifying to various human activities.[8][9] The Diakité excavation in Thiès shows evidence of human mobility over a distance of about 600 km, during the Senegambian Neolithic age.[9]

Located in south of Mbour (in the Thiès Region), an ancient culture referred to as the Tiemassassien culture, Tiemassassien industry, Tiémassas or just Tiemassassien was discovered during a Senegalese excavation half a century ago. Descamps proposed that this culture pertains to the Neolithic Era about 10,000 years ago.[10] Dagan however proposed the Upper Paleolithic Era.[11] This culture was named after Thiès, the region it is in.

Senegambian stone circles (Wassu)[12]

The Senegambian stone circles are also located in this zone. Numerous tumuli, burial mounds, some of which have been excavated, revealed materials that date between the 3rd century BC and the 16th century AD. According to UNESCO : "Together the stone circles of laterite pillars and their associated burial mounds present a vast sacred landscape created over more than 1,500 years. It reflects a prosperous, highly organized and lasting society."[13] See the Senegambian stone circles, Serer ancient history and Serer religion articles for more on this.

During the medieval period of Europe which corresponds roughly to the Golden Age of West Africa, several great empires and kingdoms sprang out from the Senegambia region, including but not limited to the great Ghana Empire, the Mali Empire, the Songhai Empire, the Jolof Empire, the Kaabu Empire, the Kingdoms of Sine, Saloum, Baol, Waalo and Takrur. During this period, several great dynasties rose and fell, and some, such as the Guelowar Dynasty of Sine and Saloum, survived for more than 600 years despite European colonialism, which fell as recently as 1969, nine years after Senegal gained its independence from France. It was also out of this region that the ancient lamanic class sprang. The ancient lamanes were the landowning class and kings. According to Barry, the "lamanic system is the oldest form of land ownership in precolonial Senegambia."[14]

Delisle's 1707 map of Senegambia.

From the 15th century, the region became a focus of Franco-British-Portuguese rivalry. The Portuguese were the first to arrive in the region in the 1450s. Until the 16th century, they held a monopoly on trade.[15]

In 1677, the French took the island of Gorée, and in 1681 they took control of Albreda on the Gambia River. This started a rivalry with the English, and in 1692 they briefly confiscated Gorée and Saint-Louis. In 1758, during the Seven Years' War, Gorée was captured by the British, who held it until 1763. In 1765, the British formed the Senegambia Province. In 1778, during the American War of Independence, the French went on the offensive, and razed James Island in the River Gambia. In 1783, the Treaty of Versailles recognised British claims to The Gambia and French claims to Saint-Louis and Gorée, dissolving the Senegambia Province.[5]

The French pursued a policy of expansion and saw The Gambia as an obstacle. In the late 19th century, they proposed ceding Dabou, Grand Bassam, and Assinie in return for The Gambia. The negotiations broke down but were repeatedly brought up again. After the failed 1981 coup d'état in The Gambia, a Senegambia Confederation was proposed and accepted. This lasted until 1989.[5]

Youssou N'Dour at the 2008 Toronto International Film Festival.

The Senegambia region has a rich culture including joking relationships (Sanankuya) between patrilineal clans and ethnic groups. This joking relationship ensures peaceful coexistence where one ethnic group can criticize or even insult another without the recipient taking offence. This bond of cousinage is called maasir or kalir in Serer (shorten to kal by the Wolof), kallengooraxu in Soninke, sanaawyaa in western Mandinka, and agelor in Joola (Fogny)[16]

The griot caste are found extensively in the Senegambia region. They preserve genealogy, history and culture of the people. There is also a mutual exchange of cuisines among the inhabitants of this region. For example Jollof rice, which is an international export, named after the Kingdom of Jolof in present-day Senegal, originated from this region. Thieboudienne, a Senegalese national dish also originated from this region. Tigadèguèna, called domoda in Gambia and maafe in Senegal originated from Mali.[17]

Youssou N'Dour, Africa's most famous singer (according to Rolling Stone magazine (2014)), and who held the title as Africa's most powerful and biggest music export before Akon (who incidentally is also from this region) for several decades is from this region.[18][19][20] The African Renaissance Monument built in 2010 in Dakar, standing at 49 m (161 feet) is the tallest statue in Africa.[21]

From the old and sacred music genre of njuup, to the modern mbalax beats (derived from the Serer njuup tradition[22]), the region has a rich and old music and dance tradition. Traditional Senegambian wrestling called njom in Serer, laamb in Wolof and siɲɛta in Bambara is a favourite pastime and national sport in some parts of the region especially in Senegal.[23]

Senegambian media are varied and include several radio stations, television channels, newspapers and Internet. Some of these radio stations and TV channels such as Radiodiffusion Télévision Sénégalaise, Radio Gambia and GRTS are publicly owned, but most of the media especially radio stations and newspapers are privately owned.

On 4 October 1973, Radio Senegal (Office de Radiodiffusion Télévision du Sénégal (ORTS) as it was known at the time), which had been in talks with Radio Gambia about producing a joint radio programme based on Senegambian history and broadcast in the local Senegambian languages came to an agreement, and the first ever recording of the programme Chossani Senegambia (the history of Senegambia) was made.[24] The show was prerecorded and both Senegal and Gambia broadcast at the same time every Tuesday. That was the first show of its kind within the Senegambia region, where two media houses from different states broadcast the same show at the same time every week. The Gambian historian, and statesman Alieu Ebrima Cham Joof who was former Director of Programmes and Head of Local Languages at Radio Gambia was one of the pioneers of that joint programme. In his book, Senegambia - The land of our heritage (1995), p 12, Cham Joof writes:

The programme Chossanie Senegambia... has a higher audience in the Gambia and Senegal than any other programme broadcast by ORTS and Radio Gambia. It is the only programme that goes into the people's own culture and tells them about the history of their ancestors.[25]

The Senegambian zone is home to various Senegambian ethnic groups including Wolof, Peul (or Fula), Tukulor (or Toucouleur), Manding, Sereer (or Serer), Soninke, Susu (or Sousou), Joola, Nalu, Baga, Beafada, Bainuk, and Bassari.[1]

• Laurent Jean Baptiste Bérenger-Féraud: Les peuplades de la Sénégambie. Histoire, ethnographie, mœurs et coutumes, légendes, etc. Paris 1879
• Becker, Charles; Diouf, Mamadou, Une bibliographie des travaux universitaires. Histoire de la Sénégambie (A bibliography of academic works. History of Senegambia) archive, Université Cheikh-Anta-Diop, 39 pages.