Swamithope Pathi

As per Akilam, Lord Vaikundar incarnated from the sea, and after providing rules and regulations to God-heads, he came to Detchanam (Swamithoppe). He performed Tavam for six years in the Vada-va-mugam of Swamithoppe. When the Kalineesan came to arrest him, he retreated into the sea at Muttappathi. When he later returned to Swamithoppe, he was arrested.[3] In Tamil, his incarnation, retreat, and return is collectively known as the Vinchai.

After his trial, he was carried to Swamithoppe in a Vahana by his devotees. There, he incinerated the evil spirits and unified the Seven Virgins with himself through marriage. This ceremony took place in Ambalappathi. After, he returned to Swamithoppe.

According to Akilathirattu Ammanai, Swamithoppe is the only place Narayana (Vaikundar) slept (in Tamil: Pallikolluthal) after the incarnation. He sent 700 families to Vakaippathi in order to perform Thuvayal Thavasu, as well as organise festivals and celebrations. After all of the Avathara Ekanais, he attained Vaikundam; his physical body was interred in the Palliyarai of Swamithoppe.[4]

Blue print of Swamithoppe pathi

The Palliyarai contains two oil lamps (kuthuvilakku), an elunetru, and a large mirror. On a raised pedestal and covered with kavi cloth, the temple also preserves some articles believed to have been used by Ayya Vaikuntar. This includes a rattan cane (perampu) and a pair of wooden sandals. The Palliyarai is surrounded by inner corridors.

There is a fifty-five feet tall flag mast at a distance of 50 feet from Palliyarai. North of the flag mast is a Unpanpurai. Here, they cook food and distribute it to devotees. In addition, there is a Paal Kinaru in the extreme east, Vatakku Vasal in the north, and Sivaye Medai (also called Karuda Medai) in the west. All these were surrounded by the outer corridors. There is also an Sivalinga and Amman Sannathi's near the outer corridors. About 300 meters from the main Pathi, there is a common well. Akilattirattu Ammanai states that all the eighteen castes take baths from that well. It was considered sacred to bathe in and to drink the water from that well. There is a bell tower above the spot where Vaikundar performed the Tavam. On the door of the Swamithoppe Palliyarai, there is a carving of the ten avatars of Vishnu.

The main celebration of Swamithoppe includes Kodiyettru Thirunal, which is celebrated three times a year during the Tamil months of Vaikasi, Aavani, and Thai. It starts with Kodiyetrru (flag hoisting) and ends on the eleventh day with a car procession. People from different parts of Tamil Nadu and Kerala take part in this festival.[5][6][7][8] Then the Thiru Eadu Vasippu, the seventeen-day festival, in which the whole contents of Akilattirattu Ammanai were read melodiously. It was celebrated during the Tamil month of Karthigai, the month at which it was written by Hari Gopalan Citar.

Nittham Thirunal

The door of Swamithoppe Palliyarai with the ten avatars of Vishnu carved on it

As per the instructions in Akilam, the Swamithope pathi conducts daily festival (i.e.) every day is considered as a festival day. So the ritual practices conducted during festival days are conducted here throughout the year, though not in a grand scale as during the other festivals. The daily Panividai starts very early in the morning. Every day, around 3:00 a.m the Dharmagharttas and the people staying at the temple go to Muthirikkinaru and take a holy bath. They return to the Pathi and start the panividai. The Payyan chant Ukappatippu, and the devotees repeat it. Then, they open the door of sanctum sanctorum. It is considered sanctifying to witness this scene with the sounding of a dozen temple bells and conch. Then, there is the Vahana pavani.

Vahana pavani comes around the temple and along the four car streets, first through the Santhana Veethi and then through Ratha Veethi. The Nithiyapal is prepared daily and offered to Ayya Vaikundar ritually. It was the only food Ayya believed to be ate when in human form at Swamithoppe. This offering is done daily. Thavanaipal, a gruel prepared with rice and green gram, is distributed to the devotees.

The noon Panividai starts around 11 o'clock. Daily Ucchipatippu is chanted. The devotees will repeat it and Thavanaipal is distributed to the devotees. On Sundays, many people from far and near come here to participate in the Ucchipatippu.

The asana at the Vada-va-mugam, the sacred venue of the Tavam

In the evening, panividai starts around 5 O' clock. The door of the sanctum sanctorum is opened amidst the sound of the temple bells and Conch. Then, the Payyan would chant ukappatippu. Those followers who congregate for the evening panividai would repeat this. Then, there will be vahana panividai. The Vahana is taken around the temple as well as the four car streets. After this, there will be Annadharmam.

This is the daily routine of Swamithoppe pathi. One can have a worship at any time of the day in this temple.

The Great Masi Procession' from Nagercoil to Swamithope.

Location of Swamithope pathi and other Pathis

Swamithoppe Pathi is the primary pathi of the five pathis of Ayyavazhi, and its geographical focal point. Swamithoppe Pathi, is located in the town of Swamithope, which lies southeast of the City of Nagercoil, the headquarters (capital) of the District of Kanyakumari in the State of Tamil Nadu at the extreme southern tip of India. Swamithope lies about half-way between the Cities of Nagercoil and Kanniyakumari on the Eathancaud-Manakkudi road.

This Pathi lies north of all other Pathis within Pancha pathi. Nagercoil (12 km) is the nearest Railway Station and Thiruvananthapuram (94 km) is the nearest International Airport. Town buses are available to Swamithope from Nagercoil and Kanyakumari.

• Ayyavazhi mythology
• Pancha pathi
• Ambala Pathi
• Poo Pathi
• Mutta Pathi
• Thamaraikulam Pathi
• Avathara Pathi

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• www.ayyavaikundar.com
• www.vaikundar.com
• www.vaikunt.org
• www.ayyavaigundar.org
• www.ayyavazhi.org
• www.tsi.org.in
• www.india9.com