Name of Syria

The name Syria is latinized from the Greek Συρία (Suría). In toponymic typology, the term Syria is classified among choronyms (proper names of regions and countries). The origin and usage of the term has been the subject of interest, both among ancient writers and modern scholars. In early Hittite, Luwian, Cilician and Greek usage between the 9th century BC and 2nd century BC, the terms Συρία (Suría) and Ασσυρία (Assuría) were used almost interchangeably to specifically describe solely Assyria in northern Mesopotamia, modern-day Iraq, Southeast Turkey and Northeast Syria,[1][2][3][4] but in the Roman Empire, the terms Syria and Assyria came to be used as names for distinct geographical regions. "Syria" in the Roman period referred to the region of Syria (the western Levant), while Assyria (Asōristān, Athura) in Mesopotamia was part of the Parthian Empire and then Sasanian Empire and only very briefly came under Roman control (AD 116–118, marking the historical peak of Roman expansion). Henceforth, the Greeks then applied the term "Syrian" without distinction between the actual Assyrians of Mesopotamia, Northeast Syria and Southeast Anatolia, and now also to the Arameans and Phoenicians of the Levant who had not previously had the term applied to them or their lands.

John Selden's 1617 section on the name of Syria and Assyria (from the 1629 edition)

Etymologically, the name Syria is linked to Assyria (Akkadian Aššur), which was a major ancient Mesopotamian civilization founded in modern-day northern Iraq founded in the 25th century BC, and expanded to include parts of Southeastern Anatolia and Northeastern Syria by the late Bronze Age, and whose empire eventually conquered much of Western Asia during the Iron Age, reaching Cyprus to the west Caucasus to the north, Persia to the east and Egypt and Arabia to the south. During the Middle Assyrian Empire (1365-1050 BC) Syria (apart from the Assyrian northeast corner) was known as "The Land of the Amorites" (Amurru), and during the Neo-Assyrian Empire (911-605 BC) was referred to as Eber Nari and Aram, and these designations for modern Syria were continued by the Achaemenid Empire (539-332 BC) while Assyria remained known as Assyria by the Achaemenids.

Theodor Nöldeke in 1871 was the second to give philological support to the assumption that Syria and Assyria have the same etymology,[5][6] following a suggestion going back to John Selden (1617).[7] Current modern academic opinion strongly favours the connection.

Modern Syria (Arabic: الجمهورية العربية السورية "Syrian Arab Republic", since 1961) inherits its name from the Ottoman Syria vilayet (Vilâyet-i Sûriye), established in 1865. The choice of the ancient regional name, instead of a more common Ottoman practice of naming provinces according to provincial capitals, was seen as a reflection of growing historical consciousness among the local intellectuals at the time.[8]

The Classical Arabic name for the region is بلاد اَلشَّأم bilād aš-ša'm ("The land of Shem") eldest son of Noah, Modern Standard Arabic اَلشَّام aš-šām) from شأم š'm "left hand; northern".[9] In contrast, Baalshamin (Imperial Aramaic: ܒܥܠ ܫܡܝܢ, romanized: Lord of Heaven(s)),[10][11] was a Semitic sky-god in Canaan/Phoenicia and ancient Palmyra.[12][13] Hence, Sham refers to (heaven or sky).

Etymology

The majority of modern scholars strongly support the already dominant position that 'Syrian' and Syriac indeed derived from 'Assyrian',[14][15] and the recent (1997) discovery of the bilingual Çineköy inscription from the 8th century BCE,[16] written in the Luwian and Phoenician languages, seems to clearly confirm that Syria is ultimately derived from the Assyrian term Aššūrāyu.[17][18]

Noting the scholarly consensus on questions related to interpretation of the terms Syria/Assyria in the Çineköy inscription, some researchers have also analyzed some similar terms that appear in other contemporary inscriptions, suggesting some additional interpretations.[19]

The question was addressed from the Early Classical period through to the Renaissance Era by the likes of Herodotus, Strabo, Justinus, Michael the Syrian and John Selden, with each of these stating that Syrian/Syriac was synonymous with and derivative of Assyrian. Acknowledgments were being made as early as the 5th century BC in the Hellenistic world that the Indo-European term Syrian was derived from the much earlier Assyrian.

Some 19th-century historians such as Ernest Renan had dismissed the etymological identity of the two toponyms.[20] Various alternatives had been suggested, including derivation from Subartu (a term which most modern scholars in fact accept is itself an early name for Assyria, which was located in northern Mesopotamia), the Hurrian toponym Śu-ri, or Ṣūr (the Phoenician name of Tyre). Syria is known as Ḫrw (Ḫuru, referring to the Hurrian occupants prior to the Aramaean invasion) in the Amarna Period of Egypt, and as אֲרָם, ʾĂrām in Biblical Hebrew. J. A. Tvedtnes had suggested that the Greek Suria is loaned from Coptic, and is due to a regular Coptic development of Ḫrw to *Šuri.[21] In this case, the name would derive directly from that of the language isolate-speaking Hurrians, and be unrelated to the name Aššur. Tvedtnes' explanation was rejected as highly unlikely by Frye in 1992.[14][15]

Various theories have been advanced as to the etymological connections between the two terms. Some scholars suggest that the term Assyria included a definite article, similar to the function of the Arabic language "Al-".[22] Theodor Nöldeke in 1871 gave philological support to the assumption that Syria and Assyria have the same etymology,[5][17][18] a suggestion going back to John Selden (1617) rooted in his own Hebrew tradition about the descent of Assyrians from Jokshan. Majority and mainstream current academic opinion strongly favours that Syria originates from Assyria. In a hieroglyphic Luwian and Phoenician bilingual monumental inscription found in Çineköy, Turkey, (the Çineköy inscription) belonging to Urikki, vassal king of Que (i.e. Cilicia), dating to the eighth century BC, reference is made to the relationship between his kingdom and his Assyrian overlords. The Luwian inscription reads su-ra/i whereas the Phoenician translation reads ʾšr, i.e. ašur "Assur", and also mentions ʾšrym "Assyrians", which according to Rollinger "settles the problem once and for all".[18]

According to a different hypothesis, the name Syria might be derived from "Sirion"[23] (Hebrew: שִׂרְיֹ֑ן Širyôn,[note 1] meaning "breastplate")[note 2],[26][27] the name that the Phoenicians (especially Sidonians) gave to Mount Hermon,[28][note 3] firstly mentioned in an Ugaritic poem about Baal and Anath:

They [ ... ] from Lebanon and its trees, from [Siri]on its precious cedars.

— Poems about Baal and Anath (The Baal Cycle) translated by H.L. Ginsberg, [30]

History
Further information: Roman Syria, Asuristan, Bilad al-Sham, Syria Vilayet, and State of Syria (1924–30)

Historical use of the term Syria can be divided into three periods. The first period, attested from the 8th century BCE, reflects the original Luwian and Cilician use of the term Syria as a clear synonym for Assyria, rather than modern Syria (the historically Assyrian northeast aside) which was known as Aramea and Eber-Nari at that time, terms never applied to Assyria itself. Such use was recorded in the bilingual (Luwian-Phoenician) Çineköy inscription.[17][18]

Through contacts with Luwians, Cilicians and Phoenicians, ancient Greeks also learned both variants (Syria/Assyria), used as synonyms, but later started to introduce some distinctions, thus marking the beginning of the second (transitional) period, attested by the works of Greek historian Herodotus (5th century BCE). Some instances in his writings reflect the original (synonymous) use of Syrian and Assyrian designations, when used for the Assyrian people in Mesopotamia and Anatolia. Herodotus explicitly stated that those called Syrians by the Greeks were called Assyrians by the non-Greeks,[31] On the other side, he stated that Syrians were called Cappadocians, by Persians.[32] Herodotus also introduced some distinctions regarding the territorial scope of the terms Syria and Assyria.[14][15] Randolph Helm emphasized that Herodotus never applied the term Syria on the Mesopotamian and Anatolian region of Assyria which he always called "Assyria".[33]

The third period was marked by definite territorialization of the term Syria, as distinctive from Assyria. That process was finalized already during the Seleucid era (312-64 BCE), when Hellenistic (Greek) notions were applied in the region, and specific terms like Coele-Syria were introduced, corresponding to western regions (ancient Aram), unrelated to ancient Assyria which was still extant as a geopolitical entity in Mesopotamia, southeastern Anatolia and northeastern Syria. Such distinctions were later inherited by the Romans, who created the province of Syria, for regions western of Euphrates, while Assyria represented a distinctive geographical term, related to Assyrian-inhabited regions in northern and eastern Mesopotamia and south east Anatolia. In the Roman Empire, "Syria" in its broadest sense referred to lands situated between Asia Minor and Egypt, i.e. the western Levant, while "Assyria" was part of the Persian Empire as Athura, and only very briefly came under Roman control (116–118 AD, marking the historical peak of Roman expansion), where it was known as Assyria Provincia.

In 1864, the Ottoman Vilayet Law was promulgated to form the Syria Vilayet.[8] The new provincial law was implemented in Damascus in 1865, and the reformed province was named Suriyya/Suriye, reflecting a growing historical consciousness among the local intellectuals.[8]

See also

Notes
  1. The Semitic trilateral root of the word might be (Hebrew: שָׂרָה), meaning to "persist" or "persevere".[24]
  2. Later on, Christian Arameans used the term "Syriacs" in order to distinguish themselves from pagan Arameans.[25]
  3. The Hebrews called the mountain "Hermon", while the Amorites referred to it as "Šeni'r".[29]

References
  1. Frye 1992, p. 281.
  2. Frye 1997, p. 30.
  3. Joseph 1997, p. 37-38.
  4. Messo 2011, p. 113.
  5. Nöldeke 1871, p. 443–468.
  6. Messo 2011, p. 111.
  7. Rollinger 2006b, p. 283.
  8. Masters 2013, p. 177, 181-182.
  9. The Levant as "the northern region" (as seen from Arabia), from the convention of east-oriented maps. Lane, Arabic Lexicon (1863) I.1400.
  10. Teixidor, Javier (2015). The Pagan God: Popular Religion in the Greco-Roman Near East. Princeton University Press. p. 27. ISBN 9781400871391. Retrieved 14 August 2017.
  11. Beattie, Andrew; Pepper, Timothy (2001). The Rough Guide to Syria. Rough Guides. p. 290. ISBN 9781858287188. Retrieved 14 August 2017.
  12. Dirven, Lucinda (1999). The Palmyrenes of Dura-Europos: A Study of Religious Interaction in Roman Syria. BRILL. p. 76. ISBN 978-90-04-11589-7. Retrieved 17 July 2012.
  13. J.F. Healey (2001). The Religion of the Nabataeans: A Conspectus. BRILL. p. 126. ISBN 9789004301481. Retrieved 14 August 2017.
  14. Frye 1992, p. 281–285.
  15. Frye 1997, p. 30–36.
  16. Tekoğlu et al. 2000, p. 961-1007.
  17. Rollinger 2006a, p. 72-82.
  18. Rollinger 2006b, p. 283-287.
  19. Simon 2012, p. 167–180.
  20. "Syria is not but a contraction of Assyria or Assyrian; this according to the Greek pronunciation. The Greeks applied this name to all of Asia Minor." cited after Sa Grandeur Mgr. David, Archevêque Syrien De Damas, Grammair De La Langue Araméenne Selon Les Deux Dialects Syriaque Et Chaldaique Vol. 1,, (Imprimerie Des Péres Dominicains, Mossoul, 1896), 12.
  21. Tvedtnes 1981, p. 139-140.
  22. A New Classical Dictionary of Greek and Roman Biography, Mythology and Geography, Sir William Smith, Charles Anthon, Harper & Brothers, 1862 "Even when the name of Syria is used in its ordinary narrower sense, it is often confounded with Assyria, which only differs from Syria by having the definite article prefixed."
  23. Nissim Raphael Ganor (2009). Who Were the Phoenicians?. Kotarim International Publishing. p. 252. ISBN 978-9659141524.
  24. 8280. sarah, biblehub.com
  25. Christoph Luxenberg (2007). The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran. Hans Schiler. p. 9. ISBN 9783899300888.
  26. "Sirion". Retrieved 18 October 2017.
  27. "Hebrew: שִׁרְיוֹן, širyôn (H8303)". 19 July 2017. Retrieved 19 October 2017.
  28. Pipes, Daniel (1992). Greater Syria: The History of an Ambition. Middle East Forum. p. 13. ISBN 0-19-506022-9. Retrieved 1 February 2010.
  29. Sir William Smith (1863). A Dictionary of the Bible: Red-Sea-Zuzims. Princeton University. p. 1195.
  30. James B. Pritchard, Daniel E. Fleming (2010). The Ancient Near East: An Anthology of Texts and Pictures. Princeton University Press. p. 120. ISBN 978-0691147260.
  31. (Pipes 1992), s:History of Herodotus/Book 7
    Herodotus. "Herodotus VII.63". VII.63: The Assyrians went to war with helmets upon their heads made of brass, and plaited in a strange fashion which is not easy to describe. They carried shields, lances, and daggers very like the Egyptian; but in addition they had wooden clubs knotted with iron, and linen corselets. This people, whom the Hellenes call Syrians, are called Assyrians by the barbarians. The Chaldeans served in their ranks, and they had for commander Otaspes, the son of Artachaeus.
  32. (Pipes 1992), s:History of Herodotus/Book 7
    Herodotus. "Herodotus VII.72". VII.72: In the same fashion were equipped the Ligyans, the Matienians, the Mariandynians, and the Syrians (or Cappadocians, as they are called by the Persians).
  33. Joseph 2000, p. 21.

Sources
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