2001 Oldham riots

Oldham was once a thriving town, a spearhead of the industrial revolution and was said to be the cotton spinning capital of the world, producing at its peak some 13% of the entire world's cotton.[7] However, economically, Oldham was very much dependent on this single industry, and following a depression in the British cotton industry due to increased foreign competition and the events of the two world wars, manufacture, affluence and employment opportunities steadily declined in the town during the first half of the 20th century. As such, Oldham became a relatively impoverished town, inhabited by people with non-transferable skills outside of mill work. In an attempt to keep the industry and the town alive, cotton did however continue to be spun to compete with foreign competition right up until 1989. Although cotton was produced in lesser quantities, it was under increasingly anti-social conditions (night-shifts and harder working conditions) and requiring manpower which was not as readily available as before the Second World War.

Because of this, after World War II ended, workers from the British Commonwealth were encouraged to migrate to Oldham, amongst other similarly industrialised English towns, to fill the shortfall of indigenous employees, and thus benefit from increased economic opportunity, albeit from tough unsociable employment regimes in a distinctly foreign land. These migrant groups, initially male Caribbeans and Pakistanis, but later Bangladeshi (then East Pakistani), Indian, Caribbean, and Pakistani families began to arrive in considerable numbers in the 1960s, settling throughout the Metropolitan Borough of Oldham. However, due to the comparatively poor circumstances with which they arrived in Britain, these migrants settled in concentrated neighborhoods, inhabiting the poorest of Oldham's then crumbling Victorian residential areas - most of which have since been redeveloped.

As a prosperous thriving centre of the industrial revolution, Oldham had always been a town attracting migrants (from wider-England, Scotland, Ireland, and following the world wars, Poland and Ukraine). However, the South Asian communities which settled remained culturally very distinct from the local population, in dress, language, religion, customs and, pertinently, in ethnicity/colour, much more so than previous migrant groups.

These factors contributed heavily to the foundations of Oldham's concentrated and sizeable Asian communities, which make up around 12% of the Borough's population, with Glodwick and more recently Clarksfield becoming a strong Pakistani community, and Westwood and Coldhurst likewise becoming home to a large Bangladeshi community.[8]

These communities became very marginalised within a town of poor education and hostile working-class ethics. Derogatory racist language was often used to describe the migrants who had arrived, who in turn kept their mother-tongue language and stayed as a close-knit cultural community. Inter-ethnic relationships, marital, friendly or otherwise, were seen as highly undesirable and very much frowned upon by both communities for several reasons, including not only ethnicity but religion.

Several assumptions rose to mythical status in the town during the forty-year period between the first Asian migration and the Oldham Riots. Many Asians believed that areas such as Sholver, Abbeyhills, Limeside, and Fitton Hill were no-go areas for them in a similar way that the white community in Oldham feared attack should they be found in the vicinity of Glodwick, Clarkesfield and Westwood, and that the council was racist, holding back the socio-economic development of Asians. This was verified in the Ritchie report, where numerous instances of zones marked with whites-only graffiti were reported. The report notes, however, that no institutional decree to such an effect was issued.[9]

Many members of the white community believed that more council tax money was spent serving Asian needs, such as mosque building, in substitution for providing for white needs, although over the previous six years, the majority of regeneration grants had gone into white areas: Westwood and Glodwick received £16 million in 1995/96, whereas Hathershaw and Fitton Hill - predominantly white areas - received £53 million.[10] This myth was tagged as wholly untrue in The Ritchie Report. Some minority sects of the Asian community believed that the police were behind the instigation of the Oldham riots, and some in the white community believed that the flag of England was being removed by councillors, in favour of celebrating Asian cultural identity.

A review of the Oldham riots blamed deep-rooted segregation which authorities had failed to address for generations. Poverty and lack of opportunity was also blamed, with the Oldham wards of Alexandra, Werneth, Hollinwood and Coldhurst in the 5% most deprived in the country, in addition to a further three wards in the 10% most deprived wards overall.[11]

In the year leading up to the riots, there were 572 reported ethnicity-related crimes in the Oldham area, and in 60% of these, white persons were recorded as being the victims.[12][13] These figures alarmed both Asian and white communities, and led to the British National Party announcing it would contest the forthcoming general election, with its leader Nick Griffin to stand as a candidate for the constituency of Oldham West and Royton. The far-right National Front political party also announced its interest in the town, and the intent to provide its own candidates for election.

According to a BBC investigation team, much of the violence seen in Oldham was caused by poverty, social disadvantage and a high percentage of young males in the Oldham area.[13] The media, which had little interest in Oldham prior to the troubles, began a period of increased reporting from the area, with the local media such as the Oldham Evening Chronicle, and the Oldham Advertiser placing race-related stories on front page spreads.

Prime Minister Tony Blair blamed the riots on the "bad and regressive motive of white extremists"[14] and condemned the actions of the National Front and the British National Party in the Oldham area as inflammatory to the violence.

In the days and weeks before the riots, several violent and racist disturbances occurred in Oldham, which are attributed to provoking the riots.

• Glodwick, an area south-central to Oldham town had become increasingly ethnically polarised. The area which is predominantly home to people of Pakistani origin had been for many years a no-go area for local white people for fear of possible attacks, a problem highlighted by a Today report on BBC radio.[15] Although this label was challenged by community leaders as a purely minority view, this negative reputation still held at least five years after the original disturbances.[16] Similarly, areas of predominantly and polarised white inhabited areas had the same perception as no-go to members of the Asian community. This was increasing tensions, and had been covered on the BBC North West Tonight programme by social-affairs reporter Dave Guest.
• On 21 April 2001, a mugging and attack upon 76-year-old white World War II veteran Walter Chamberlain by three Asian youths was amongst the first major provocations which led to the riots.[17] Chamberlain was approached as he walked to his home after watching a local amateur rugby league match. He was mugged and badly beaten, receiving fractured bones in the face amongst other injuries. His battered face appeared on the front of the Manchester Evening News, and the story spread to all the major national newspapers. In the Daily Mirror, his face appeared under the headline "Beaten for being white: OAP, 76, attacked in Asian no-go area". Media pundits began to speculate on the apparent transformation of young Asian males - from the stereotype of hard-working boys, who respected their parents, to the new stereotype of angry, violent thugs.[10] An Asian male (a Mr. Fokrul Islam) was ultimately charged for the crime of racially aggravated grievous bodily harm on 1 October 2001, some time after the riots. Chamberlain and his family, in an attempt to try to calm tensions in the borough, stated at the time that the mugging was just that, and not at all racially motivated.[12] "It was a violent assault on an elderly man", said Chamberlain's son Steven. "As a family we don't think it was a race issue at all."[14]
• Following a long period of ethnic-tensions, and the attack upon Chamberlain, the far-right National Front political party applied to the council on 26 April for permission to march and demonstrate in Oldham on 5 May. Permission was denied, with a three-month ban on public procession in Oldham put in place, aimed at keeping order and preventing a further increase in ethnic-tensions.
• Several racist skirmishes occurred in the town, including visiting football supporters from Stoke City F.C., who deliberately walked through multi-racial areas of the town before and after the match.[18] Attacks followed, initially from Stoke City fans, and then more serious retaliatory attacks and petrol bomb throwing from local male Bangladeshi groups. Following this, on 5 May 2001, there was a day of mounting tension and run-ins between racist and anti-racist groups in the town. Up to fifty National Front supporters, mainly from Birmingham and London arrived in the town, clashing with members of the Anti-Nazi League and local Asian groups. Five hundred police were deployed, and the events received extensive media coverage.
• In the week before the Oldham riots, a number of racist incidents occurred at Breeze Hill School near Glodwick. Several white youths, some of whom were ex-pupils, approached the school, throwing stones and projectiles at the premises, and hurling racist abuse at the majority Asian pupils. Police were called for five consecutive days from 21 May 2001 to dissipate the disturbances, which were reported by the local press.

One largely shared and corroborated view of the events which led up to the riots on Saturday 26 May 2001, were the following, based upon eye-witness accounts, media interviews and police evidence:

• At 8 p.m., a fight occurred between one Asian youth and one white youth near the Good Taste chip shop on the corner of Salford Street and Roundthorn Road in Glodwick.[12] The fight, which was witnessed, and included racist language from both sides is said to have ended abruptly, but led to the hasty gathering of a gang of white youths assembled via mobile phone.
• Following this earlier fight between the two youths, further violence erupted as a gang of white men attacked an Asian business and threw a projectile through a window of a house in the Glodwick area, where a heavily pregnant Asian woman was in residence. Violence spiralled from this group as they rampaged through Glodwick attacking a number of persons and properties.
• Retaliatory violence soon followed, as large gangs of Asian men gathered and began to rally. Some of the earlier (but by then dissipating) group of white men were found and attacked. Further to this, a number of cars and commercial windows were also smashed in retaliation.
• The (white-owned) Live and Let Live pub was targeted and pelted with bricks, stones, bottles, and then petrol bombs. Cars were driven to block the fire exits, in an attempt to stop the patrons from escaping the flames, whilst vehicles in the surrounding roads were ignited, and police were called. Police officers were pelted by groups of Asian males. A night of violence began, and riot police were quickly drafted in to the Glodwick area, rife with both Pakistani and Bangladeshi rioters. It is understood that both the Asian and white communities were furious with the recent events in the town. Asians were angry with media coverage and police handling of the various incidents, and this may have intensified the riot.