Thiru Aadanoor Temple

Gopuram of the temple

According to the temple's regional legend, there was an affluent devotee who also wished to partake in religious endeavour of serving Ranganatha. Some of those who worked under him exploited his bhakti to their advantage and swindled all his money, making him penniless. Pleased with his devotion, Vishnu appeared in his dream and promised to help him out of the situation. He instructed the devotee to bring along a marakkal and his workers, who cheated him, to the bank of the Kollidam, where he promised to pay the workers their dues. The deity, in the guise of an old man, gave each of them a measure of sand from the bank of Kollidam according to the work done by them. Much to their surprise, it turned into precious stones for those who toiled and it stayed the same for those who shirked work. The workers who did not get anything were enraged and started chasing the old man. At this juncture, the deity appeared in his original form and made the workers realize their mistakes.[3] It is also believed that the presiding deity appeared for Kamadhenu, the holy cow and also for Thirumangai Alvar, the saint poet of 8th century.[4]

As per another legend, the celestial deities Indra and Agni worshiped Vishnu at this place. Indra once insulted the sage Bhrigu when he placed the divine garland offered to him on his elephant Airavata. Bhrigu cursed him to lose all the powers. Indra did severe penance in the place to regain the powers. Agni, the fire god, was affected with Brahmahatha Dosha, a curse inflicted on account of burning the head of Brahma handed over by Shiva. He was propitiated off his curse by offering worship at this temple.[5]

Aadanoor temple is located in Adanoor located 8 km (5.0 mi) away from Kumbakonam in Thanjavur district in the South Indian state of Tamil Nadu. It is located close to Swamimalai. The temple has a three-tiered rajagopuram, the temple tower and all the shrines are enclosed by rectangular enclosure. The sanctum is located axial to the gopuram and is approached through sacrificial altar and temple mast. There are sculptures of Kamadhenu, the divine cow and her daughter Nandini. The temple is believed to be similar to the Srirangam Ranganathaswamy temple in all its form having seven enclosures, but were destroyed with time. The vimana, the shrine over the sanctum is called Pranava Vimana, where image of Vishnu is visible up to knee. As per the legend in Srirangam temple, it is believed that the world will get destroyed when the feet of the image emerges. Hanuman, the vanara deity, is said to have visited the temple on his way to Lanka. Rama is believed to have visited the place hearing about Hanuman's visit and the foot marks are sculpted to indicate the legend. The image of Hanuman in the place is known as Virasudarshana Anjaneya.[5]

The vimana of the temple

The temple follows Pancharatra Agama and the worship practices are carried out by hereditary priests. The temple priests perform the puja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnava community, from the Brahmin class. The temple rituals are performed six times a day: Ushathkalam at 7 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 5:00 p.m., Irandamkalam at 6:00 p.m. and Ardha Jamam at 7:30 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Andalakkum Aiyarn and Bhargavi Thayar. During the last step of worship, nadasvaram (pipe instrument) and tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, monthly and fortnightly rituals performed in the temple. The major festival of the temple, the Brahmotsavam is celebrated during the Tamil month of Vaikasi (May - June). Vaikuntha Ekadashi celebrated during the Tamil month of Margali (December–January) is the other major festival celebrated in the temple.[6]

The temple is revered in Nalayira Divya Prabandham, the 7th–9th century Sri Vaishnava canon, by Kulasekhara Alvar in one hymn. The temple is classified as a Divya Desam, one of the 108 Vishnu temples that are mentioned in the book. Thirumangai Alvar has sung in praise of the deity in this temple with one pasuram, numbered at 3815. It is believed that once the temple was buried under earth. At the same time, a Kashmiri Princess was afflicted on account of a spell from a magician. Vishnu appeared in the dreams of the king and asked him to renovate the submerged temple. The king is believed to have followed the orders, resulting in the princess getting propitiated. The worship in the temple is thus believed to offer solace to people afflicted by witchcraft.[5]