Tibetan people

According to the Sixth National Population Census of the People's Republic of China (2010), there are 6,282,187 Tibetans nationwide:[17]

There are 2,716,388 people in the Tibet Autonomous Region, 1,496,524 people in Sichuan Province, 1,375,059 people in Qinghai Province, 488,359 people in Gansu Province (mostly in Gannan Tibetan Autonomous Prefecture and Bairi Tibetan Autonomous County) and 142,257 people in Yunnan Province (mostly in Diqing Tibetan Autonomous Prefecture). Tibetans account for 0.47% of the total population of the country. Tibetans account for 90.48% of the total population in Tibet Region, 24.44% of the total population of Qinghai and 1.86% of the total population in Sichuan.

Of all Tibetans in China, 315,622 people live in cities, 923,177 in towns, and 5,043,388 people (80.3%) live in rural areas.

In India Tibetic people are found in the regions of Ladakh (Ladakhi and Balti), Kinnaur district in Himachal Pradesh, Spiti valley, Uttarakhand (Bhotiya), Sikkim (Bhutia), and Arunachal Pradesh (Khamba, Lhoba and Monpa people). There are also nearly 100,000 Tibetans living in exile in India since 1959,[18] the majority of them living in Tibetan enclaves such as Dharamshala and Bylakuppe.

In 2011, the Indian government reported 150,000 Tibetan diaspora residing in India. In 2019, the number of Tibetan diaspora in India declined to 85,000.[19]

Tibetans are known as Bhotiyas in Nepal, where they are majority in regions such as Upper Mustang, Dolpo, Walung region and Limi and Muchu valleys. Nepal is also home to other Tibetic people such as the Sherpa and Thakali. There are also more than 10,000 Tibetan refugees in Nepal.[20]

Modern Tibetan populations are genetically most similar to other modern East Asian populations.[21] They show relatively more genetic affinity for modern Central Asian than modern Siberian populations.[21] They also share genetic affinity for South Asians.[21]

Tibetan people are genetically most closely related to Han Chinese, Bhutanese, Nepalese. Yang et al. (2017) found that Tibetans are genetically closely related to other Sino-Tibetan populations.[22]

Tibetan males predominantly belong to the paternal lineage D-M174.[23] Tibetan females belong mainly to the Northeast Asian maternal haplogroups M9a1a, M9a1b, D4g2, D4i and G2ac, showing continuity with ancient middle and upper Yellow River populations.[24]

Released in 2010 by University of California, Berkeley, a study identified more than 30 genetic factors that make Tibetans' bodies well-suited for high-altitudes, including EPAS1, referred to as the "super-athlete gene" which regulates the body's production of hemoglobin,[25] allowing for greater efficiency in the use of oxygen.[26] The genetic basis of Tibetan adaptations have been attributed to a mutation in the EPAS1 gene,[27][28] and has become prevalent in the past 3,000 years. In fact, according to Rasmus Nielsen, UC Berkeley professor of integrative biology, this is "the fastest genetic change ever observed in humans".[29]

Genetic studies shows that many of the Sherpa people have allele frequencies which are often found in other Tibeto-Burman regions, in tested genes, the strongest affinity was for Tibetan population sample studies done in the Tibet Autonomous Region.[30] Genetically, the Sherpa cluster closest with the sample Tibetan and Han populations.[31] Additionally, the Sherpa had exhibited affinity for several Nepalese populations, with the strongest for the Rai people, followed by the Magars and the Tamang.[31]

Recent research into the ability of Tibetans' metabolism to function normally in the oxygen-deficient atmosphere above 4,400 metres (14,400 ft)[32][33][34][35] shows that, although Tibetans living at high altitudes have no more oxygen in their blood than other people, they have ten times more nitric oxide and double the forearm blood flow of low-altitude dwellers. Tibetans inherited this adaptation due to their Denisovan admixture.[36] Nitric oxide causes dilation of blood vessels, allowing blood to flow more freely to the extremities and aids the release of oxygen to tissues.

Wang et al. (2019) associates the East Asian haplogroup D1 with the "East Asian Highlanders".

Haplogroup D is most common among Tibeto-Burmese, Japanese and Altaians, and spread from the Tibetan Plateau into various regions. D is one of the four major East Asian lineages, next to C, O and N.

Modern Tibetans formed from Ancient Tibetan Highlanders (also known as "East Asian Highlanders") native to the Tibetan Plateau and a region up to the southern Altai Mountains, and from East Asian lowland farmers expanding from the Yellow River. Although "East Asian Highlanders" (associated with haplogroup D1) are closely related to East Asian lowland farmers (associated with haplogroup O), they form a divergent sister branch to them.[37] A 2019 study by Wang et al., published in the journal Nature, similarly concluded that modern Tibetans (and closely related Tibeto-Burmese) formed from "East Asian Highlanders" and agriculturalists from the Yellow river. They further found evidence for geneflow from this ancient "East Asian Highlanders" into some populations in Southeast Asia and Japan. By comparing Tibetans to modern worldwide populations it was found that Tibetans are very closely related to other East Asians, especially Chinese and Japanese respectively. Geneflow from Tibetan-like ancestry into West Asia and Northeastern Africa was also found, however this may be caused by relative small sample size from these regions.[38]

According to Tibetan mythology, the origins of Tibetans are said to be rooted in the marriage of the monkey Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo.[39]

Tibetan art is deeply religious in nature, from the exquisitely detailed statues found in Gonpas to wooden carvings and the intricate designs of the Thangka paintings. Tibetan art can be found in almost every object and every aspect of daily life.

Thangka paintings, a syncretism of Indian scroll-painting with Nepalese and Kashmiri painting, appeared in Tibet around the 8th century. Rectangular and painted on cotton or linen, they usually depict traditional motifs including religious, astrological, and theological subjects, and sometimes a mandala. To ensure that the image will not fade, organic and mineral pigments are added, and the painting is framed in colorful silk brocades.

Tibetan folk opera, known as lhamo, is a combination of dances, chants and songs. The repertoire is drawn from Buddhist stories and Tibetan history.

Tibetan opera was founded in the fourteenth century by Thang Tong Gyalpo, a lama and a bridge-builder. Gyalpo and seven girls he recruited organized the first performance to raise funds for building bridges to facilitate transportation in Tibet. The tradition continued uninterrupted for nearly seven hundred years, and performances are held on various festive occasions such as the Lingka and Shoton festival. The performance is usually a drama, held on a barren stage that combines dances, chants, and songs. Colorful masks are sometimes worn to identify a character, with red symbolizing a king and yellow indicating deities and lamas. The performance starts with a stage purification and blessings. A narrator then sings a summary of the story, and the performance begins. Another ritual blessing is conducted at the end of the play. There are also many historical myths/epics written by high lamas about the reincarnation of a "chosen one" who will do great things.

The most unusual feature of Tibetan architecture is that many of the houses and monasteries are built on elevated, sunny sites facing the south. They are commonly made of a mixture of rocks, wood, cement and earth. Little fuel is available for heating or lighting, so flat roofs are built to conserve heat, and multiple windows are constructed to let in sunlight. Walls are usually sloped inwards at 10 degrees as a precaution against frequent earthquakes in the mountainous area. Tibetan homes and buildings are white-washed on the outside, and beautifully decorated inside.

Standing at 117 metres (384 ft) in height and 360 metres (1,180 ft) in width, the Potala Palace is considered the most important example of Tibetan architecture. Formerly the residence of the Dalai Lama, it contains over a thousand rooms within thirteen stories and houses portraits of the past Dalai Lamas and statues of the Buddha. It is divided between the outer White Palace, which serves as the administrative quarters, and the inner Red Quarters, which houses the assembly hall of the Lamas, chapels, 10,000 shrines, and a vast library of Buddhist scriptures.

Potala Palace, 2013

Traditional Tibetan medicine utilizes up to two thousand types of plants, forty animal species, and fifty minerals. One of the key figures in its development was the renowned 8th century physician Yuthog Yontan Gonpo, who produced the Four Medical Tantras integrating material from the medical traditions of Persia, India and China. The tantras contained a total of 156 chapters in the form of Thangkas, which tell about the archaic Tibetan medicine and the essences of medicines in other places.[41]

Yutok Yonten Gonpo's descendant, Yuthok Sarma Yonten Gonpo, further consolidated the tradition by adding eighteen medical works. One of his books includes paintings depicting the resetting of a broken bone. In addition, he compiled a set of anatomical pictures of internal organs.

A simple Tibetan breakfast

The Cuisine of Tibet reflects the rich heritage of the country and people's adaptation to high altitude and religious culinary restrictions. The most important crop is barley. Dough made from barley flour, called tsampa, is the staple food of Tibet. This is either rolled into noodles or made into steamed dumplings called momos. Meat dishes are likely to be yak, goat or mutton, often dried or cooked into a spicy stew with potatoes. Mustard seed is cultivated in Tibet and therefore features heavily in its cuisine. Yak yogurt, butter and cheese are frequently eaten and well-prepared yogurt is considered something of a prestige item.[42]

Many Tibetans wear their hair long, although in recent times due to Chinese influence, most men do crop their hair short. The women braid their hair into multiple tiny braids called "Rhe-Ba" or just simply put their hair up in a braid or pony-tail in more rural areas. In more urban areas, women wear many different kinds of hairstyles such as pony-tails, braids, buns or just leaving it down.

Some men and women wear long thick dresses (chuba) in more traditional and rural regions. The men wear a shorter version with pants underneath. The style of the clothing varies between regions. Nomads often wear thick sheepskin versions. In more urban places like Lhasa, men and women dress in modern clothing, and many choose to wear chuba during festivals and holidays like Losar.

Tibet has national literature that has both religious, semi-spiritual and secular elements. While the religious texts are well-known, Tibet is also home to the semi-spiritual Gesar Epic, which is the longest epic in the world and is popular throughout Mongolia and Central Asia. There are secular texts such as The Dispute Between Tea and Chang (Tibetan beer) and Khache Phalu's Advice.

• Nyagrong Kingdom (?–1865)
• Kingdom of Powo (?–1928)
• Nangcheng Kingdom (?–1928)
• Litang Kingdom (?–1950)
• Kingdom of Lingtsang (12th century – 1950)
• Kingdom of Derge (15th century – 1956)
• Hor States (Horpa)
• Chiefdom of Bathang

• Kingdom of Chakla (1407–1950)
• Chiefdom of Chuchen
• Chiefdom of Tsanlha