Tyari

Tyari[lower-alpha 1] (Syriac: ܛܝܵܪܹܐ, romanized: Ṭyārē)[1][2] is an Assyrian tribe and a historical district within Hakkari, Turkey. The area was traditionally divided into Upper (Tyari Letha[3]) and Lower Tyari (Tyari Khtetha[3])–each consisting of several Assyrian villages. Both Upper and Lower Tyari are located on the western bank of the Zab river.[4] Today, the district mostly sits in around the town of Çukurca.[5][6][7] Historically, the largest village of the region was known as Ashitha.[8] According to Hannibal Travis the Tyari Assyrians were known for their skills in weaving and knitting.[5]

An Assyrian house in the Tyari, from The Nestorians and their Rituals (1852), vol. I, p. 216

Before 1915, Tyari was home to Assyrians from the Tyari tribe as well as a minority of Kurds. Following the Assyrian genocide, Ṭyārāyē, along with other Assyrians residing in the Hakkari highlands, were forced to leave their villages in southeast Anatolia and fled to join their fellow Assyrian brethren in modern-day northern Iraq[9] (Sarsink,[10] Sharafiya,[11] Chammike[12] and various villages in the Nahla valley[13]), northeastern Syria (Tel Tamer[14] and Al Hasakah), Armenia, Georgia and, from the late 20th century, to western countries. The Tyari tribe was, according to Robert Elliot Speer, one of the Assyrian "ashirets".[9] In 1869 there were 15,000 Tyari Assyrians living in 2,500 houses in the Tyari district according to John George Taylor in a report to the Earl of Clarendon.[15] The Tyari Assyrians lived across 51 different villages and constituted 50,000 members - making it the most powerful among the semi-independent Assyrian tribes.[16] The Tyari district is located in the boundaries of the ancient kingdom of Adiabene.[17]

It is worth particular notice that the most central parts of this region are, and have been from time immemorial, entirely inhabited by the Nestorians, to the exclusion of every other class of people. A great part of the Independent tribes of Tiari [Tiyari] and the whole of the tribes of Tekhoma, Bass, Jelu and other smailer tribes, are included in the boundaries of Adiabene.

— Asahel Grant, "The Nestorians, Or, the Lost Tribes", [18] (1841)

Etymology

Tyari may be a variation of the ancient "Autiyara". American historian Albert T. Olmstead describes in his work History of the Persian Empire how the Persian General Vaumisa wins a battle in the Autiyara districts located in Tyari and mentions that this is where Assyrian Christians maintained independence until modern times.[19]

In Syriac, the word ṭyārē (ܛܝܪ̈ܐ) is the plural form of ṭyārā, meaning "sheepfold" or "grazing area".[1] Indeed, the Assyrians of Tyari were renowned even amongst neighboring Kurds and Armenians for their yogurt, cheese and other dairy products mostly made from sheep or goat's milk. They were also famous for their textiles,[5] which again were spun and woven from sheep's wool. They also made woolen felt for their characteristic conical caps.[20]

Military engagements

One of the reasons the Assyrians of Tyari were able to stay independent for so long despite being significantly outnumbered by Muslims was their fighting ability. The Assyrians of Tyari were especially known for being a fierce, warlike people. It was said that they were the best fighters in the West Asia, along with the Assyrian tribe of Tkhuma.[21] Their Muslim neighbors stated that in order to stand a chance they needed to outnumber the Assyrians of Tyari or Tkhuma five to one, and have superior modern weapons.[22] Assyrians of Tyari used much older weaponry and manufactured their own weapons and ammunition.[23]

In 1834 the leader of the Soran Emirate Muhammad Pasha of Rawanduz tried to subdue the Assyrians of Lower Tyari, but suffered a humiliating defeat at the hands of the outnumbered Assyrians. They then chased the Kurds back to Amadiya.[24] This defeat played a major role in the collapse of the Soran Emirate.[25][26][27][28]

In 1880, Ubeydullah's militia, with the support of mercenaries from the Tyari tribe, invaded the northwestern Kurdish territories of Qajar dynasty in attempt to expand his control.[29]

In 1907 the Ottomans sent troops to Hakkari to stop fighting between the Assyrians of Tyari and Kurds. The Ottoman troops were successful in subduing the Kurds. The Assyrians of Tyari, however, defeated them and the Ottomans were routed and had their weapons seized.[30]

In the early 1930s, the Assyrians consisting mainly of Tyarayeh and Tkhoumnayeh successfully defeated the Iraqis in Dairabun killing 33 and wounding 40, including three officers, while the Assyrians suffered significantly less losses. The Iraqis were armed with modern weapons and attack planes given to them by the British, while the Assyrians were only equipped with old rifles.[31]

In the 1930s, the Iraqis admitted that one Assyrian soldier was equal to three Arab soldiers and saw the Assyrians as a huge threat to Iraq militarily if Assyrians went against the British.[32]

Dialect

The dialect of Tyari belongs to the Ashiret group, along with the dialects of e.g. Tkhuma and Baz, of the Northeastern Neo-Aramaic (NENA) dialects.[33] Like Jīlū, the Tyari dialect is a very distinct Assyrian Neo-Aramaic dialect. Unlike the Jilu, Baz and Gawar dialects (which are very similar to each other), this one is more "thick". It is, in a way, a sort of a "working class" accent of the Assyrian dialects. Dialects within Tyari, and especially the Western group, have more in common with Chaldean Neo-Aramaic than with Iraqi Koine (similar to General Urmian). The Tyari dialect is divided into two main sub-dialects; upper Tyari and lower Tyari.[34]

Many Tyari speakers can switch back and forth from Tyari to "Assyrian Standard" (or "Iraqi Koine") when conversing with Assyrian speakers of other dialects. Some speakers tend to adopt a form of verb conjugation that is closer to the Iraqi Koine or Urmian Standard. This is attributed to the growing exposure to Assyrian Standard-based literature, media, and its use as a liturgical language by the Assyrian Church of the East. Furthermore, it is customary for Assyrian artists to generally sing in Iraqi Koine for them to be intelligible and have widespread recognition. Songs in Tyari dialects are usually of the folk-dance music genre and would attract certain audiences.[35]

Examples in Tyari compared to Koine[36]
English Assyrian Koine Tyari dialect
Hair 'ch:osa 'chawsa
Pigeon 'yo:na 'yawna
Fasting 'so:ma 'sawma
Benefit 'ph:ayda 'pheda
Body 'phaġra 'phaxra
Lord 'a:ġa 'a:xa
Rank 'darġa 'darxa
Examples
English Tyari dialect Note
House Bεθα[37] This is also common in the village of Araden[37]
Her house Bεθα diya[37]
He descends ṣāle[33]
He rises qā'im[33]
He does not drink la-šate-Ø (Ashitha)[34] le-šate-Ø (Halmun)[34]
Death mθta (Ashitha)[34] mawθta (Halmun)[34]
Illness maṛ'a[34]
Wool ´amṛa[34]
She says ´amra[34]
Examples of /*ṯ/ shift to /š/[38]
English Tyari dialect Assyrian Koine
Chicken kṯεša[38] ܟܬܵܬ݂ܵܐ / ktatha[39]
Oil zεša[38] ܙܲܝܬܵܐ / zéta[40]
Drink štεša[38] ܫܬܵܝܬܵܐ / shtéta[41]

Suffixes

Although possessive affixes (beti - "my house") are more convenient and common among Assyrian speakers, those with Tyari and Barwari dialects take a more analytic approach regarding possession, just like modern Hebrew and English.[42]

Villages and sub-clans in Tyari
Upper Tyari[43][44]
Clan Bne Qalatha Dadoshoshnaye Bne Roomta Walto Single Village Clans
Sub-clan or settlement Qalatha Dadosh Mar Sawa Serta Siadohr (Siyador)
Chamba D'Malik Mabua Sarispeedon Matha D Mat Mariam Koe (Ko)
Malota Bet Mariggo Roomta Khadiana Kokha
Chamba D'Hasso Chamikta Resha D'Nahra Mazrogeh
Chamba D'Nene Shwawootha
Chamba D'Elia Darawa
Ishta D'Nahra
Zorawa
Lower Tyari[43][44]
Clan Bne Be-Alahta Bne-Matha Bne-Lagippa Ashita Bne Rawel Single Village Clans
Sub-clan or settlement Be-Alahta Lizan Lagippa Be-Marqus Rawel (Ravole) Minianish
Salabakkan (Ravola d-Salabkhan) Zarne Kurkhe Be-Qasha-Khoshaba Shurt (Shurd) Zawitha
Matha D'Qasra Chamba d-Be-Susina Be-Odishka Borish
Nashe d-Matha
Chammanaye
Khatibnaye
Be-Rabin
Be-Merwatte

Division of sub-clans and settlements according to the Diocese of Mar Shimun[45]
"The view down stream from the mouth of the Ori valley, a little above Tal. The distant snow peak is Ghara Dagh on the southern side of Tkhuma."
Assyrian church of St. George in Lizan, Lower Tyare.

Lower Tyari:

  • Garamoon
  • Halamoon
  • Tcalluk
  • Arosh
  • Hor
  • Teire Rezen
  • Asheetha (Ashita)
  • Zaweetha
  • Minyanish
  • Merghe
  • Kurkhe
  • Leezan (Lizan)
  • Oomra Tahtiya
  • Zerni
  • Karukhta
  • Chamba d'Beth Soseena
  • Matha d'Kasra
  • Be-Zeezo
  • Lagippa
  • Be-Alahta
  • Be-Rawole (Rawel, Ravula)
  • Shoord
  • Rawloa d'Salabeken

Walto:

  • Chamba Hadtha
  • Zorawa
  • Seerta
  • Shwawootha
  • Matha d'Mart Miriam
  • Khadiana
  • Reshe d'Nahra

Upper Tyari:

  • Serspeedho
  • Siyadhor
  • Chamba d' Be Ellia
  • Chamba d'Nene
  • Chamba d'Coordhaye
  • Mezzraa
  • Mrateetha
  • Be-Nahra
  • Be-Zrako
  • Roomta
  • Jeiatha
  • Reshe d'Nahra
  • Aina d'Aleete
  • Doora Allaya
  • Kalaytha
  • Mezraa d'Kalaytha
  • Chamba d'Melek
  • Be-Dalyatha
  • Dadosh
  • Mabbuaa
  • Ko
  • Chamba dKoodkhe
  • Be-Meriggo
  • Roma Smoka
  • Chamba d'Hasso
  • Darawa
  • Malota

Clothing
Assyrian fighter in the 1890s from the Tyari tribe.
  • About the national dress worn by the Tyari men in the Bakuba camp, Brigadier-General Austin wrote; "Fine upstanding fellows they are, ...their legs, encased in long loose baggy trousers of a greyish hue originally, but so patched all over with bits of blue, red, green and other colors that their pants are veritable patch work. A broad cloth, "Kammar band," or waist band, is folded several times round the trunk of the body, and a short cut-away jacket of amazing colors, worn over a thin cotton variegated shirt. The head-dress consists of conical felt cap as depicted in frescoes of Assyrians of thousands of years ago, and which has survived to this day."[46]
  • "Among them are a number of Tyari men, whose wild looks, combined with the splendour of their dress and arms, are a great interest. […] Their jackets are one mass of gold embroidery (worked by Jews), their shirts, with hanging sleeves, are striped with satin, their trousers, of sailor cut, are silk, made from the cocoons of their own silkworms, woven with broad crimson stripes on a white ground, on which is a zigzag pattern; and their handsome jack-boots are of crimson leather. With they white or red peaked fell hats and twisted silk pagris, their rich girdles, jewelled daggers, and inlaid pistols, they are very imposing."[47]
  • Isabella L. Bird wrote in her work "Journeys In Persia And Kurdistan" about a Tyari man wearing a white conical cap.

On his head, where one would have expected to see a college “trencher”, was a high conical cap of white felt with a pagri of black silk twisted into a rope, the true Tyari turban.

— Isabella L. Bird, "Journeys In Persia and Kurdistan", [48] (1891)

Famous Tyari Assyrians

Bishops and priests

Assyrian Singers

Assyrian tribal leaders

See also

Notes
  1. Also spelled with a final -e or -y in place of -i, with a -i- or -iy- in place of -y-, or with any combination thereof (e.g. Tiare, Tiari, Tiyare, etc.).

References
  1. Maclean, Arthur John (1895). Grammar of the Dialects of Vernacular Syriac. Cambridge: Cambridge University Press. p. 241.
  2. Payne Smith, Robert (1879–1901). Thesaurus Syriacus (in Latin). Oxford: Clarendon Press. 1464.
  3. Odisho, Edward Y. (1988). The sound system of modern Assyrian (Neo-Aramaic). Harrassowitz. p. 21. ISBN 3-447-02744-4. OCLC 18465409.
  4. Aboona, Hirmis (2008). Assyrians, Kurds, and Ottomans : intercommunal relations on the periphery of the Ottoman Empire. Cambria Press. p. 2. ISBN 978-1-62499-167-7. OCLC 819325565.
  5. Tribal Structure.
  6. "map: villages and monasteries". www.aina.org.
  7. Assyrian villages in Hakkari
  8. Bet Benyamin, Gewargis (2001). "The Tyari Tribes". Zinda Magazine.
  9. Speer, Robert Elliot. "Robert Elliott Speer Manuscript Collection; Series II: Correspondence; Box 32, File 32:8". Internet Archive.
  10. Donabed, Sargon (2015-03-01). Reforging a Forgotten History. Edinburgh University Press. p. 279. doi:10.3366/edinburgh/9780748686025.001.0001. ISBN 978-0-7486-8602-5.
  11. "Sharafiya". www.ishtartv.com. Retrieved 2020-04-25.
  12. Donabed, Sargon (2015-03-01). Reforging a Forgotten History. Edinburgh University Press. p. 317. doi:10.3366/edinburgh/9780748686025.001.0001. ISBN 978-0-7486-8602-5.
  13. Donabed, Sargon (2015-03-01). Reforging a Forgotten History. Edinburgh University Press. pp. 329–334. doi:10.3366/edinburgh/9780748686025.001.0001. ISBN 978-0-7486-8602-5.
  14. Donabed, Sargon (2015-03-01). Reforging a Forgotten History. Edinburgh University Press. p. 125. doi:10.3366/edinburgh/9780748686025.001.0001. ISBN 978-0-7486-8602-5.
  15. Donabed, Sargon (2015-03-01). Reforging a Forgotten History. Edinburgh University Press. p. 60. doi:10.3366/edinburgh/9780748686025.001.0001. ISBN 978-0-7486-8602-5.
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  18. Grant, Asahel (1841). The Nestorians. New York, Harper & brothers. p. 165.
  19. Olmstead, Albert T. (1970). History of the Persian Empire. University of Chicago Press. p. 114. On June 11 Vaumisa won his own second victory in the district Autiyara in the Tiyari Mountains, where until our own day the "Assyrian" Christians maintained a precarious independence.
  20. Layard, Austen Henry, 1817-1894. (1858). Nineveh and Its Remains. Appleton. p. 194. OCLC 12578949.{{cite book}}: CS1 maint: multiple names: authors list (link)
  21. Emhardt, William Chauncey; Lamsa, George M. (2013-01-01). The Oldest Christian People: A Brief Account of the History and Traditions of the Assyrian People and the Fateful History of the Nestorian Church. Wipf and Stock Publishers. p. 22. ISBN 978-1-62032-675-6.
  22. Wigram, William Ainger; Wigram, Sir Edgar Thomas Ainger (1914). The Cradle of Mankind: Life in Eastern Kurdistan. A. and C. Black. p. 293.
  23. Wigram, William Ainger; Wigram, Sir Edgar Thomas Ainger (1914). The Cradle of Mankind: Life in Eastern Kurdistan. A. and C. Black. p. 293.
  24. Ross, Mosul, 19 November 1847. From Ross to Layard, 61,63,79
  25. Aboona, Hirmis (2008). Assyrians, Kurds, and Ottomans: Intercommunal Relations on the Periphery of the Ottoman Empire. Cambria Press. p. 173. ISBN 978-1-61336-471-0.
  26. Ross, Mosul, 19 November 1847. From Ross to Layard, 61,63,79
  27. Ross, Henry James (1902). Letters from the East. J. M. Dent & Company. pp. 62–63.
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  34. Haig, Geoffrey; Khan, Geoffrey, eds. (2018-12-03). The Languages and Linguistics of Western Asia. De Gruyter Mouton. doi:10.1515/9783110421682. ISBN 9783110421682. S2CID 239586461.
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  38. Talay, Shabo (2008). The Neo-Aramaic Dialects of the Tiyari Assyrians in Syria: With Special Attention to Their Phonological Characteristics. Gorgias Press. p. 47.
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  40. "SargonSays". sargonsays.com. Retrieved 2020-07-02.
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