Shrine of Lal Shahbaz Qalandar

The shrine's construction was started under the reign of Shah Tughluq,[3] who ordered that the saint's remains be enshrined in Sehwan Sharif.[4] The tomb complex was built in 1356 C.E.,[5] though it has been expanded several times since its founding. Ibn Battuta mentions the shrine during his travels to the region in the mid-fourteenth century.[6] In 1639, the shrine was greatly expanded under the rule of Mirza Jani of the Tarkhan dynasty.[7] Though the shrine was founded centuries ago, its popularity expanded in the late 20th century.[8]

On 16 February 2017, the Islamic State of Iraq and the Levant – Khorasan Province claimed responsibility for a suicide attack at the shrine that resulted in the deaths of 88 people.[9] The following morning, the shrine's caretaker continued the daily tradition of ringing the shrine's bell at 3:30am, and defiantly vowed that he would not be intimidated by terrorists.[10] The shrine's dhamaal, or meditative dancing ceremony, was resumed the very next evening following the attack.[2] A few days later, several leading Pakistani artists and performers partook in a dhamaal at the shrine as a defiant response to radical Islamists.[11] Another dhamaal session was held to mark the one year anniversary of the bombing, and was organised by Pakistani social activist Sheema Kermani.[12]

Interior view of the shrine

The shrine's gilded dome was replaced in 1994.

The original shrine was built in 1356, but was subsequently upgraded. The completed portions are now extensively covered in white marble, glazed tiles, and mirror work. The shrine's gold-plated main door was donated by the last Shah of Iran, Mohammad Reza Pahlavi, in the 1970s.[13] The saint's tomb is located under the shrine's central dome, with some illumination provided by small earthen oil lamps similar to those used in Hindu ceremonies.[5]

Much of the shrine was to be rebuilt on the orders of Prime Minister Benazir Bhutto after portions of the central dome collapsed in 1994.[14] A new gilded dome was completed, while the shrine's dhamaal courtyard was also built at this time.[14] The dome's height is 110 feet, while its diameter is 56 feet.[15] The dome's outer surface is gilded with gold-plated tiles from the United Arab Emirates, while the interior surface is decorated with tile from Iran.[15]

Sunni mosque and Shia mosque were to also have been constructed at the shrine as part of Bhutto's renovation plans.[14] A shopping centre, new lavatories, and a resting place for travelers were also to have been built.[14] A CCTV-camera system was also to have been deployed in a 4 kilometre radius around the shrine, though most of the cameras were eventually stolen after being delivered to local police in 2011,[15] with the theft remaining unreported to higher authorities for several months.[15]

The shrine is one of Pakistan's most revered,[1] and attracts up to one million visitors annually.[2] Women are also allowed a greater degree of social freedom around the shrine.[16]

It has figured in the 1 Pakistani rupee coin.[17]

Sufis

See also: Jhulelal (Sufism)

Dhamaal, or meditative dancing sessions, are held at the shrine during which participants enter a trance-like state to the tune of rapid drum beats.

The shrine is considered to be the chief shrine for malangs and qalandars - adherents of a distinct Sufi order inspired by the teachings of Lal Shahbaz Qalandar.[18] The matted hair and torn clothing of the malangs may be influenced by Hindu Shaivite yogis, as Sehwan Sharif was a stronghold of the Shaivite Hindu tradition prior to the Partition of British India.[19]

The shrine also holds dhamaal ceremonies, or dancing sessions accompanied by rhythmic drum-beating to induce a trance-like meditative state,[20] that are believed to have been performed by Lal Shahbaz Qalandar.[21] Men and women both participate in the dhamaal,[22] though in portions of the shrine's courtyard that are roped off for use by each gender.[16] The February 2017 bombing at the shrine was detonated during the dhamaal ceremony.[23]

Women known as muridiānī offer water to devotees at the shrine,[20] while female devotees also hold up glasses towards Lal Shahbaz Qalandar's guluband necklace hanging at the shrine in order to seek blessings before passing the water to other devotees for consumption.[20]

Hindus

See also: Jhulelal (Hinduism)

The shrine attracts both Muslim and Hindu devotees.

The shrine attracts Hindu devotees,[24] while one of the shrine's two sajjada nasheens, or hereditary guardian-families, is a Hindu family.[25] Hindus still perform the mehndi ritual at the opening of the shrine's annual urs, or fair.[26] Until the 19th century, Hindus as well as Muslims believed that the flow of the nearby Indus River waxed and waned according to the whim of the Lal Shahbaz Qalandar.[27] The name of the Sindhi Hindu variant of the God of water, Jhulelal, is displayed prominently in the shrine.[28]

The shrine attracts wandering Sufi mystics known as malangs.

An annual Urs, or celebration of the saint's death-anniversary, is held on the 18 Sha'aban[36] – the eighth month of the Muslim lunar calendar. The 764th urs was celebrated in May 2016.[37] The annual fair has become increasingly popular,[38] and now attracts more than half a million pilgrims from all over Pakistan.[39] Visitors and performers also sometimes join Jhulelal sangat groups, and travel to the shrine together in a qafilah, or caravan.[8] Visitors offer tributes, and ask for the saint's intercession on their behalf.

The festivities also include entertainment events. Bands of folk-singers, known as mandali, are invited from various regions in Pakistan each year. Malakhro, or Sindhi-style wrestling, is also on display during the annual festival.[40] Dhamaal sessions are also conducted on the shrine's premises during the fair,[37] while cannabis consumption is also common during festivities.[38]

The Shrine of Ibrahim in Bhadresar in the Indian state of Gujarat is believed by some locals there to be the resting place of Lal Shahbaz,[41] although this attribution is considered to be traditional rather than historical.[41]

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  Gateway to the shrine complex
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  The shrine at night
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  Portions of the shrine complex resemble prominent Shia shrines in the Iraqi cities of Najaf and Karbala.
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  Devotees regard water at the site to be blessed.
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  View of the central dome's underside
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  The shrine's exterior features Sindhi-style tilework.
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  Interior of the shrine

• Shrine of Shah Abdul Latif Bhittai

• List of mausolea and shrines in Pakistan
• Sufism in Sindh
• Sufism in Pakistan