Turkish Roma
Its members are referred to as Turkish Gypsy, Türk Çingeneler, Turski Tsigani (турски цигани), Turkogifti (τουρκο-γύφτοι), Țigani turci, Török Cigányok, Turci Cigani.[1] Through self-Turkification and Assimilation in the Turkish culture over centuries,[2] this Muslim Roma (Turkophilia Horahane) have adopted the Turkish language and lost Rumelian Romani language, in order to establish a Turkish Identity to become more recognized by the Host population[3] and deny their Romani background[4] to show their Turkishness. At Population Census they declared themself as Turks instead as Roma and said How happy is the one who says I am a Turk, however, Turks consider them as fake-Turks, and Christian Romani do not consider them as part of the Romani society.[5] They are Cultural Muslims who adopted Sunni Islam of Hanafi madhab and Religious male circumcision at the time of the Anatolian Seljuk Sultanate and Ottoman Empire. Their legendary leader was Mansur ibn Yakub Han, called Çingene Han. He built his karavansaray in Malatya in 1224. Today it can still be seen as a ruin. Mansur bin Yakup Han is buried in the Ulu Mosque in Malatya.[6]
History
Hamza al-Isfahani wrote about 12.000 Musicians from India who was taken by Bahram Gur to Persia,[7] also did Ferdowsi.[8] Evliya Çelebi told that Mehmed II take after 1453 from Balat, Muslim Gypsies to Istanbul, their descendants became Musicians.[9] They spoke only Turkish with very few Romani words in there jargon.[10] They migrated from Anatolia to Marmara Region and finally settled in the Balkans at the time of the Ottoman Empire. The Greek Doctor A. G. Paspati made the statemant in his Book from 1860, that Turks married often Roma Woman, and the Rumelian Romani dialect is nearly lost by the Muslim Turkish Roma, who speak entirely Turkish.[11] Ernest Gilliat-Smith, explained in 1915, that this Turkish Roma in Bulgaria can't speak Romani language, and compare them with very poor Turks rather than Romani people. The French orientalist Henri Bourgeois referred to the Turkish Roma as Pseudo Chingiane, especially the newspaper Laço who was published in 1910 by Emin Resa.[12] Indeed there are people in Edirne who are not Romani people at all but are still said to be Çingene (Gypsies)! Their story is as follows: In the Ottoman Empire, some families who saw military service as risky and did not want to send their sons as Soldiers, saw no problem to take a Gypsy (Coptic) identity for registration their population, because they knew that Gypsies were not recruited as combatants, until 1874 when equal rights with other Muslims was given for Muslim Roma. These families still continued to appear as Gypsies in the records![13]. In the past, there were also classified groups of Turks as "Gypsies" or "Tatars" in Bulgaria.[14]
Settlements and migration
The majority of Turkish Roma live in Turkey, but also significant Turkish Roma communities live in Bulgaria, Greece (Western Thrace), North Macedonia, Northern Cyprus, in lesser case Romania (Dobruja) and Kosovo.[15] In East Thrace -Turkey, they are called Şopar. The meaning of the name comes from the Rumelian Romani and has different meanings.[16][17]
A small Muslim Turkish Roma communitiy live in Dobruja in Romania. They are the descendants of Muslim Roma who intermingled with Turks at the time of Ottoman Empire[18] Romanian Christian Roma Groups regard them simply as Turks (term for Muslims) and are distinct from them.[19][20]
In Western Thrace, Greece, in Citys like Alexandroupoli (Dedeağaç) – Komotini (Gümülcine) – Xanthi (İskeçe), Muslim Roma called Turko-Gifti, (i.e. such as Sepečides or Sevljara and Kalpazaja who are Turkish speaking.[21][22]
In Northern Cyprus there live Turkish speaking Gypsys, who are very close to them in Turkey and West Thrace in Greece.[23][24]
In Kosovo live a Turkish Roma community named Divanjoldjije, they are named after there original settlement where they once came from, the Divanyolu Street in Istanbul, and settled in Pristina at the time of the Ottoman Kosovo.[25]
Romanlar in Turkey came to Germany and Austria and other European Countries as Gastarbeiter but they are fully assimilated within the Turks in Europe.[26][27]
In North Macedonia, in the cities of Skopje, Kočani, Štip, and Veles, North Macedonia, there live Turkish Gypsies. They do not live in Roma quarters but together with the host population. Several families emigrated to Turkey in 1953-1968. They and there descendants are accepted fully as Turks.[28]
Since Bulgaria became Member in the European Union, Turkish Roma who call themslelfs Usta Millet and Mehter from Bulgaria went to West Europe as Workers, many of this Turkish Roma Men married Polish Woman.[29] This Offsprings called Melezi (Halfblood), a Turkish Loanword.[30]
At the Greek War of Independence, Russo-Turkish War (1877–1878) and Balkan Wars (1912–1913), Muslim Roma flee together with other different Muslim Groups to Istanbul and East Thrace, as Muhacir.[31]
At the Population exchange between Greece and Turkey, Muslim Turkish Roma from Greece have also been resettled in Turkey. In Turkish, they are called Mübadil Romanlar.[32][33][34][35][36]
According to the 1925 Convention, between Bulgaria and Turkey, Muslims allowed to leave Bulgaria. A special characteristic example of this are the Turkish gypsies of the Veliko Tarnovo district, who entered in the Bulgarian registers by nationality, "Turks" emigrated to Turkey. In 1950–1951 Muslim Turkish Roma from Bulgaria came to Turkey and settled in Çanakkale and surroundings.[37]
From 1953 -1968, Muslim Turkish Roma from Yugoslavia emigrated to Turkey,[38][39]
Genetic
The following Y-Dna haplogroups were found in Turkey, while 26.5% indicates the Haplogroup M (mtDNA). The few % of Y-DNA L and H indicate Proto Romani paternal line because the other Y-DNA are all also found in Non-Roma Men. Since there was a mixture of peoples from different backgrounds in the Ottoman Empire. This confirms Paspati's statement, see above.[40]
- I2a (20%)
- J2a (18.4%)
- R2a (17.1%)
- O3-M122 (15.6%)
- R1b (14.9%)
- E1b (14.3%)
- R1a (12.1%)
- C-RPS4Y (8.5%)
- L-M20 (4,21%)
- H-M82 (0,57%)
Turkish Roma cuisine
'Romani cuisine' in Turkey is an important proof that Turkish Romani have lived in Anatolia since ancient times, the culinary culture of the turkish Romanis has seriously affected the rich cuisine of Anatolia[41]
Music and Dance
Their Turkish music (style) is known for its special 8/9 rhythm and Belly dance performance.[42][43]
References
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- Ülker, Erol (11 January 2008). "Assimilation of the Muslim communities in the first decade of the Turkish Republic (1923-1934)". European Journal of Turkish Studies. doi:10.4000/ejts.822.
- Yılgür, Egemen (1 January 2021). "Turcoman Gypsies in the Balkans: Just a Preferred Identity or More?". Romani History and Culture Festschrift in Honour of Prof. Dr. Veselin Popov / Hristo Kyuchukov, Sofiya Zahova, Ian Duminica. Retrieved 23 January 2022.
- Ozatesler, G.; Özate?ler, Gül (2014). Gypsy Stigma and Exclusion in Turkey, 1970: The Social Dynamics of Exclusionary Violence. Palgrave Macmillan US. ISBN 978-1-137-38661-8.
- "The Muslim Gypsies in Romania". Scholarypublications.universiteitleiden.nl. Retrieved 26 July 2022.
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- Paspati, A. G.; Hamlin, C. (1860). "Memoir on the Language of the Gypsies, as Now Used in the Turkish Empire". Journal of the American Oriental Society. 7: 143–270. doi:10.2307/592158. JSTOR 592158.
- Marushiakova, Elena; Popov, Vesselin (2021). "Ottoman Empire". Roma Writings. pp. 23–33. doi:10.30965/9783657705207_004. hdl:10023/27175. ISBN 978-3-657-70520-7.
- https://turkiyeninsesleri.com/2011/05/07/me-cingene-asaleti/
- https://www.acarindex.com/pdfler/acarindex-1929-9174.pdf
- Kolukirik, Suat; Toktaş, Şule (September 2007). "Turkey's Roma: Political participation and organization". Middle Eastern Studies. 43 (5): 761–777. doi:10.1080/00263200701422675. S2CID 143772218.
- "Şopar Ne Demek, Ne Anlama Gelir? Şopar Kelimesi TDK Sözlük Anlamı Nedir?- Habertürk". 12 April 2023.
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- Grigore, George. "George Grigore. "Muslims in Romania", ISIM Newsletter (International Institute for the Study of Islam in the Modern World) no. 3, Leiden. 1999: 34".
- Cupcea, Adriana (2020). "Remembering and being. The memories of communist life in a Turkish Muslim Roma community in Dobruja (Romania)". Balkanologie. 15. doi:10.4000/balkanologie.2497. S2CID 230699431.
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- Marushiakova, Elena; Popov, Vesselin (2016). "Roma Culture: Problems and Challenges". Roma Culture: Myths and Realities. Munich: Lincom Academic Publisher. pp. 35–64. ISBN 9783862886845.
- Popov, Vesselin; Marushiakova, Elena. "Roma Muslims in the Balkans". rm.coe.int.
- https://www.ekathimerini.com/news/1705/the-gypsies-of-cyprus-struggle-on/
- "Roma flee Turkish-occupied Northern Cyprus; anti-Gypsyism breaks out in the South".
- Anderson, Bobby (September 2003). "Who We Were, Who We Are: Kosovo Roma Oral Histories".
- Kolukırık, Suat (2007). "Köln şehri ve çevresinde yaşayan çingeneler: Genel bir değerlendirme". Çingeneler: yeryüzünün yabancıları (in Turkish). Simurg. ISBN 978-975-7172-94-9.
- Mihaela Zatreanu; Dieter W. Halwachs. "Romani in Europe" (PDF).
- Kamusella, Tomasz; Nomachi, Motoki; Gibson, Catherine (29 April 2016). The Palgrave Handbook of Slavic Languages, Identities and Borders. ISBN 9781137348395.
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- Hristo Kyuckuhov (1998). "Turkish and Armenian Loanwords in Bulgarian Romani". Grazer Linguistische Studien (50).
- "Expulsion and Emigration of the Muslims from the Balkans". Ieg-ego.eu.
- Zeynep BİLGEHAN. "Mübadil Romanların az bilinen hikâyesi". Hurriyet.com.tr.
- "Unutulan Mübadil Romanlar: 'Toprağın kovduğu insanlar'". Kronos34.news. 7 February 2021.
- "GEÇMİŞİN AYNASINDA LOZAN ÇİNGENELERİ: GÖÇ, HATIRA VE DENEYİMLER" (PDF). Sdergi.hacettepe.edu.tr. Retrieved 11 January 2022.
- "Sepečides Romani-Project : History" (PDF). Rombase.uni-graz.at. Retrieved 11 January 2022.
- Yilgür, Egemen (December 2015). "Ethnicity, class and politicisation: Immigrant Roma tobacco workers in Turkey". Romani Studies. 25 (2): 167–196. doi:10.3828/rs.2015.7. S2CID 146293564.
- Mithat ATABAY. "Çingene Sorunu ve 1950–1951 Yıllarında Bulgaristan'dan Çanakkale'ye Göçler" (PDF). Acarindex.com. Retrieved 26 July 2022.
- Nikolina Rajkovic. "The Post-Second World War Immigration of the Yugoslav Muslims to Turkey (1953–1968)" (PDF). Etd.ceu.edu. Retrieved 26 July 2022.
- Pezo, Edvin (2018). "Emigration and Policy in Yugoslavia: Dynamics and Constraints within the Process of Muslim Emigration to Turkey during the 1950s". European History Quarterly. 48 (2): 283–313. doi:10.1177/0265691418757391. S2CID 149846476.
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