Ugratara Devalaya

Ugratara Devalaya
Ugratara Devalaya
Religion
Affiliation	Hinduism
District	Kamrup metropolitan district
Deity	Ugratara
Festivals	Durga puja, Manasa puja
Location
Location	Uzan Bazaar
State	Assam
Country	India
	Shown within Assam
Geographic coordinates	26°10′48″N 91°44′24″E
Architecture
Type	Nilachal architecture
Creator	Siva Singha
Date established	1725 A.D.

Ugratara Devalaya is a temple dedicated to Ugratara located in the western side of Jor Pukhury tanks in the heart of Guwahati city in the Lotaxil (Latasil) locality in Northeast India. The Ugratara Temple in Uzan Bazaar in the eastern part of Guwahati, Assam, is a Shakti shrine. Legend has said that the navel of Sati, first consort of Shiva, is related to this temple. Ugratara in Assam is generally identified with Tiksna-Kanta, Eka-Jata, etc., of the Buddhist pantheon.[1][2]

The present temple of Ugra Tara was built by Ahom King Siva Singha in 1725 AD who had excavated a tank three years before. The tank, known as Jorepukhuri, is situated to the east of the temple. The tank still exists, though the upper section of the temple was destroyed by a devastating earthquake. This was however rebuilt by a local citizen.

Kalika purana describes a Shakti peetha called Dikkara vasini. Dikkara vasini has two forms, Tikshna kantha and Lalitha kantha. Tikshna kantha is black and pot bellied, also called as Ugra Tara or Eka jata. Lalitha kantha is gracefully attractive, also called as Tamreshwari.[3]

In the garbhagriha of Ugra Tara there is no image or idol of her. A small pit filled with water is considered as the Goddess. There is a Shivalaya beside Ugra Tara temple and a pond behind both temples.

Sthala Purana

Once upon a time, Yama (Lord of the Hell) made a complaint to Brahma that nobody is coming to the Hell from Kamarupa because of the sacredness of the area, despite of doing sins. Brahma carried this complaint to Vishnu. Vishnu took them to Shiva. Lord Shiva ordered Goddess Ugra Tara to drive away all the people who are living in Kamakhya. She sent her army.

In the course of this drive, they laid their hands on Rishi Vasishtha who was meditating on Shiva at Sandhyachal. Vasishtha became angry and cursed Ugra Tara and Shiva. From then onwards all the Vedic (Shiva) sadhanas are given up in Kama rupa and Ugra Tara became a Goddess of Vamachara sadhana. All her army became Mlechhas.

Sadhana

Ugra Tara is worshiped in general like Kamakhya. She likes liquor, flesh, Modaka, coconuts, and sugar cane.

References

Reflections on the Tantras. S̄udhakar Chattopadhyaya. 1978. p. 76. ISBN 9788120806917.
The social function of art by Radhakamal Mukerjee. Philosophical Library. 1954. p. 151. ISBN 9780802211682.
David Gordon White The Alchemical Body: Siddha Traditions in Medieval India, (Kindle Locations 1613–1615). University of Chicago Press. Kindle Edition. "This coastal location reminds us of what may have been Tārā’s original role: she was a goddess of navigation, of sea crossings— tārā is generated from the verb tṛ, to cross over the sea."

26°11′20.81″N 91°45′13.58″E

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[a-1] Reflections on the Tantras. S̄udhakar Chattopadhyaya. 1978. p. 76. ISBN 9788120806917.

[c-2] The social function of art by Radhakamal Mukerjee. Philosophical Library. 1954. p. 151. ISBN 9780802211682.

[3] David Gordon White The Alchemical Body: Siddha Traditions in Medieval India, (Kindle Locations 1613–1615). University of Chicago Press. Kindle Edition. "This coastal location reminds us of what may have been Tārā’s original role: she was a goddess of navigation, of sea crossings— tārā is generated from the verb tṛ, to cross over the sea."