Music of Uruguay

Tango has been recognized by UNESCO as Intangible Cultural Heritage of Humanity. The modern field of tango music and dance arose in Buenos Aires, Argentina as well as Montevideo. Carlos Gardel, the great tango singer, was born in France and raised in Buenos Aires, but in 1920 after becoming famous he registered his birthplace as being in Tacuarembó, Uruguay, probably to avoid problems with French authorities during an upcoming tour of France.[2] Other Uruguayan tango musicians, among the most important names, were director Francisco Canaro and his violinist Modesto Ocampo. Also the singer Julio Sosa. One of the best-known tangos in the world, "La Cumparsita", was written by Uruguayan composer Gerardo Matos Rodríguez. Modern tango includes the late poet Horacio Ferrer, who contributed lyrics to several of the most important tango works by Argentinian composer Astor Piazzolla; celebrated singer-songwriter Malena Muyala and Valeria Lima. As did Piazzolla, Uruguayan composer Miguel del Aguila has also elevated tango to the classical music level in chamber and orchestral works like Concierto en Tango (Grammy nominated 2015), Tango Trio, Salon Buenos Aires (Grammy nominated 2010), Disagree! and many other works. The Uruguayan-Argentinian band Bajofondo is a multi-award winning project which aims to create a more contemporary version of tango and other musical styles of the Río de la Plata region. Juan Campodónico's Campo consists of a mix of musical styles, including tango, which released album was nominated for a MTV Europe Music Awards, the Grammys, and Latin Grammys.

Candombe has recognized by UNESCO as Intangible Cultural Heritage of Humanity. Candombe originates from the Río de la Plata, where African slaves brought their dances and percussion music. The word tango then referred to the traditional drums and dances, as well as the places where dancing occurred. Candombe rhythms are produced by drum ensembles, known as cuerdas, which include dozens of drummers and feature three drum sizes: tambor repique, tambor chico and tambor piano, known as tambores de candombe.

Popular candombe musicians include Hugo Fattoruso and Rubén Rada. Fattoruso has been a longtime part of both the Uruguayan and Latin American music scene, including as a member of rock band Los Shakers, and swing band The Hot Blowers, as well as Brazilian Milton Nascimento and the Latin jazz and Acid Jazz group Opa. It was in the 1970s the most important Latin band in the United States according to the magazine Down Beat.

The Afro-Uruguayan rhythm Candombe has played a significant role in Uruguayan culture for over 200 years. The rhythm is created by the use of three drums (tambores); tambor piano, tambor chico and tambor repique. The piano is the largest in size and the lowest in pitch of the three tambores. The rhythmic base of Candombe, its function similar to that of the upright or electric bass. The chico (literally "small") is the smallest in size and highest in pitch of the three tambores, serving as the rhythmic pendulum. The tambor repique (ricochet) embellishes Candombe's rhythm with improvised phrases. Each of the three tambores is played with an open hand (mano) and a stick (palo) in the other. At a minimum, one of each of the three tambores must be present.

The purest form of Candombe takes place each Sunday night on the streets of Montevideo, where many drummers assemble, playing their drums under the moonlit sky. Isla de Flores is the main street that joins Cuareim and Ansina, Candombe's two main social groups. For over a century spontaneous cuerdas have paraded on this street, and continue to do so today (Isla de Flores is also known by its other name, Carlos Gardel). As the cuerda slowly makes its way through the narrow streets of Montevideo, this contagious rhythm takes with it all in its path, surrounded on all sides by the neighborhood people moving their bodies to the rhythm of Candombe. At intervals the cuerda will pause, and by setting a fire, will heat their drums' skins for tuning purposes.

The milonga was an Argentine/Uruguayan style of song that was popular in the 1870s. The milonga was derived from an earlier style of singing known as the 'payada de contrapunto'.

The song was set to a lively ²
₄ tempo, and often included musical improvisation. Over time, dance steps and other musical influences were added, eventually giving rise to the tango. Milonga music is still used for dancing, but the milonga dancing of today is derivative of tango.

Murga is a kind of Montevidean musical theatre for Carnival celebrations. A traditional murga group comprises a chorus and three percussionists and this is the type of murga performed on stages at Carnival. The singers perform in harmony using up to five vocal parts. Vocal production tends to be nasal and loud with little variation in volume. The percussion instruments, derived from the European military band, are the bombo (a shallow bass drum worn at the waist and played horizontally), redoblante (snare drum) and platillos (cymbals). The two most important pieces of the performance are the opening song (saludo) and the exit song (retirada or despedida).

Canto popular (popular song), which arose around 1975, eschewed contemporary instrumentation, including electric instruments, allowing only native styles and rhythms. This can be compared to Spanish-language singer-songwriter developments like nueva canción, nueva trova and tropicalismo. Daniel Viglietti was by far the most important Uruguayan exponent of canto popular; his song "A Desalambrar" became an international popular classic. Canto popular peaked in about 1977.

Uruguayan artists involved in canto popular include Alfredo Zitarrosa, El Sabalero and Los Olimareños.

Candombe beat began in the late 1960s with El Kinto, a band featuring Ruben Rada and Eduardo Mateo. Emerging at the same time as Los Shakers they forged their own identity with very little Western influence. The beat of candombe formed the rhythm, bossa nova played a large role in its chords and structure, as did traditional Uruguayan folk music.[3] Mateo and Rada would both go on to have successful solo careers, and the music's influence would play a large role in Popular Music and Uruguayan rock. Totem was the most important group of Candombe Beat in the early 1970s. One of the later exponents of candombe beat was Jaime Roos whose popularity in Uruguay began in the 1970s and has continued through to the 21st century.

By mid-2015, the Uruguayan bands Rombai and Márama of the emerging subgenres "cumbia cheta" and "cumbia pop" enjoyed great success all over Latin America even before publishing their first albums; particularly in their home country and in Argentina, where in a given moment they had together nine songs at the Spotify Top Ten ranking.[4] Other Uruguayan bands of success are: Toco Para Vos, VI-EM, Toco Para Bailar and Golden Rocket.

Rock and roll first broke into Uruguayan audiences with the arrival of British band The Beatles in the early 1960s. A wave of bands appeared in Montevideo, including Los Shakers, Los Mockers, Los Iracundos and Los Malditos, who became major figures in the so-called Uruguayan Invasion of Argentina.[5] With the coming of the military dictatorship in 1973, the Uruguayan rock scene effectively died; since the mid-1980s it has resurged. Since the beginning of the 2000s Uruguayan rock has achieved a great popularity. Popular bands like La Vela Puerca, No Te Va Gustar, El Cuarteto de Nos, La Trampa or Buitres have a massive following in the Southern Cone. Annual festivals throughout the country like Pilsen Rock in Durazno, Semana de Lavalleja and Minas & Abril in Minas, or Semana de la Cerveza in Paysandú, peaked more than 100,000 people several years with some of those groups as closing guests. Other important bands are Trotsky Vengaran, Hereford, Once Tiros, Bufón, La Triple Nelson and La Tabaré. Indie and alternative artists include Juan Wauters and The Islingtons.