Wagher

Wagher, Vagher or Waghir (Gujarati: ISO 15919: Vāghēr or Vāghir) is a jāti from the Saurashtra and Kutch regions of Gujarat in India. Some Waghers are Hindu and others are Muslim.[1][2] They speak Kutchi as a mother tongue.[3]

A photograph of a Vagher man, 1911

History

Rebellion against the British East India Company

After the British East India Company bombarded the temple of Krishna in Bet Dwarka and sacked the town in the 1800s, the Hindu Waghers of Okha rose up against the company. On the seas they took to piracy and targeted British ships. Attempts at peace were thwarted after the British set a trap for Mulu Manek, one of the Wagher leaders, with the pretext of negotiating disarmament. Also, during the course of the war the Wagher leader Jodha Manek and his soldiers seized Kodinar. The Waghers made their final stand at the Aabhparo peak in the Barda Hills, during the course of which the British poisoned natural water reservoirs in order to draw the Waghers out. In the aftermath of this war the British occupied of the region of Okha and transferred it to Baroda State.[1][4]

British colonial authorities held racist views towards the Waghers, with Kincaid describing them as a 'tribe born of thieves'.[4] Colonial theories attempted to discredit the Hindu identity of martial jātis including the Waghers and attempted to find or concoct theories suggestive of a foreign origin based on scant evidence.[4]

Present circumstances

The community still speaks Kutchi, and are endogamous. They have several clans, the main ones being the Vagha, Kara, Manek, Ker, Sumaniya, Gad, Giggla, Mapani, Jam, Tilayat and Bhagad. The community maintain the practice of clan exogamy. They are a major landowning community in the Dwarka sub-division of Jamnagar District. The community are still mainly farmers, but like other Gujarat castes, they have migrated to other parts of India and overseas in search of work.

Many Muslim Waghers from Kutch are employed in fishing.[2] In 1993 the Mandal Commission classified the Waghers as an Other Backward Class.[5]

Notable people

See also

References
  1. Thakkar, Chirayu (2017). "Transposing tirtha: Understanding religious reforms and locative piety in early modern Hinduism". International Journal of Dharma Studies. 5 (1): 1–20. doi:10.1186/s40613-017-0061-0. S2CID 39693950 – via Springer.
  2. Ramani, Srinivasan (2010). "Development and Displacement: Resentment in the Kutch". Economic and Political Weekly. 45 (8): 15–18. JSTOR 25664135.
  3. Savla, Mavji K. (1977). "Kutchi Poetry : A Promise in the Offing". Indian Literature. 20 (5): 101–106. JSTOR 24158362 – via JSTOR.
  4. Vyas, Maulik (2018). "Texts of Historipoeia and India" (PDF). Gap Bodhi Taru. 1 (2): 17–28.
  5. "Central List of OBCs". National Commission for Backward Classes. 10 September 1993. Retrieved 22 May 2020.
  6. Sastri, K. A. Nilakanta (1959). "Ram Singh Malam of Mandvi". Journal of the Assam Research Society. Kamarupa Anusandhan Samiti (The Assam Research Society). XIII: 19–21. OCLC 565646864.
  7. Parikh, Pravinchandra (January 2002). Thaker, Dhirubhai (ed.). ગુજરાતી વિશ્વકોશ [Gujarati Encyclopedia] (in Gujarati). Vol. XV. Ahmedabad: Gujarati Vishwakosh Trust. p. 806. OCLC 248968453.
  8. Jethi, Pramod; London, Christopher W. (2000). "A Glorious Heritage: Maharao Lakhpatji and the Aina Mahal". In London, Christopher W. (ed.). The Arts of Kutch. Mumbai: Marg Publications and National Centre for the Performing Arts. pp. 48–61. ISBN 8185026483. OCLC 44835875. Archived from the original on 26 March 2019 – via EBSCOHost.
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