Wreckovation

Wreckovation is a portmanteau term coined by Catholics to describe the style of renovations which some Catholic cathedrals, churches, and oratories have undergone since the Second Vatican Council.

The Interior of the Augustinian Church in Würzburg, Germany as it was prior to the Second World War, in the 1970s, and in the 2010s.

Background

In the Tridentine Roman Missal, the altar is assumed to be ad orientem (towards the East) even when it is versus populum (facing the people): "Si altare sit ad orientem, versus populum, celebrans versa facie ad populum, non vertit humeros ad altare, cum dicturus est Dóminus vobiscum, Oráte, fratres, Ite, missa est, vel daturus benedictionem" (If the altar is ad orientem, towards the people, the celebrant, facing the people, does not turn his back to the altar when about to say Dominus vobiscum ["The Lord be with you"], Orate, fratres [the introduction to the prayer over the offerings of bread and wine], and Ite, missa est [the dismissal at the conclusion of the Mass], or about to give the blessing).[1] The wording remained unchanged in all later editions of the Tridentine Missal, even the last.[2] The tabernacle containing the consecrated Eucharist was commonly placed on the main altar of a church (this also was not envisaged in the 1570 Roman Missal and only later became normal (see Church tabernacle History)

Holy See initiative on church design

In November 2011, Antonio Cañizares Llovera, Prefect of the Congregation for Divine Worship, established a "Liturgical Art and Sacred Music Commission" which will be responsible for evaluating both new construction and renovation projects as well as music used during the celebration of Mass to ensure that they comply with Church guidelines. He had the full support of Pope Benedict XVI, who considered the commission's task "very urgent."[3]

Criticism

Opponents of wreckovation also charge that such changes are iconoclastic and produce results that look more like Protestant churches, theaters, airport terminals, or barns rather than Catholic churches. A major concern is that the design of renovated churches downplays the sense of the sacred in favor of focus on the congregation. Critics see this as inconsistent with the traditional Catholic understanding of communal worship. Meanwhile, more liberal Catholics have referred to the renovations as necessary steps in order to emphasise the role of the congregation in worship, in accord with the wishes of the Second Vatican Council. Conservative Catholics charge that this is a misinterpretation of the documents of Vatican II.[4][5][6]

Some churches are reversing prior renovations and returning to the historical Catholic liturgical setup.[7][8]

References
  1. Manlio Sodi, Achille Maria Triacca (editors), Missale Romanum: Editio Princeps (1570) (Libreria Editrice Vaticana 1998), p. 12
  2. Ritus servandus in celebratione Missae, V, 3 (page LVII in the 1962 edition of the Roman Missal Archived 2016-03-04 at the Wayback Machine)
  3. La Stampa - Vatican Insider: "New Vatican commission cracks down on church architecture" November 21, 2011
  4. "Library : Liturgical Design Consultant Reveals His New Age Religion".
  5. Canadian Catholic journal 'Challenge': "How a Canadian church was saved from destruction"
  6. Seattle Catholic: "Weakland's Cathedral Renovations" July 27, 2001
  7. Tribe, Shawn (August 24, 2018). "Before and After: St. Columban Church in Chillicothe, Missouri". Liturgical Arts Journal.
  8. Tribe, Shawn (May 9, 2018). "Before and After: St. Mark's in Peoria, Illinois". Liturgical Arts Journal.

Further reading
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