Austrians

Overview of the Hallstatt and La Tène cultures:

  The core Hallstatt territory (HaC, 800 BC) is shown in solid yellow,

The territories of some major Celtic tribes of the late La Tène period are labelled.

The territory of what is today Austria in the Roman era was divided into Raetia, Noricum and Pannonia. Noricum was a Celtic kingdom, while the Pannonii were of Illyrian stock. The Raetians were an ancient alpine people probably akin to the Etruscans. During the Migration period (c. 6th century), these territories were settled by the Bavarians and other Germanic groups in the west (Alemanni in Vorarlberg, Lombards in Tyrol), and by Slavic groups (principality Carantania), Huns and Avars in the east. In the 8th century, the former territories of Raetia and Noricum fell under Carolingian rule, and were divided into the duchies of Swabia, Bavaria and principality Carantania. Pannonia until the end of the 8th century was part of the Avar Khaganate. The "East March" (Ostmark) during the 9th century was the boundary region separating East Francia from the Avars and the Magyars. The site of Vienna had been settled since Celtic times (as Vindobona), but the city only rose to importance in the High Middle Ages as the chief settlement of the March of Austria (the March river just east of Vienna marks the ancient border between Francia and the Avars).

After the defeat of the Magyars at the Battle of Lechfeld in 955, the East March or March of Austria came to be the easternmost portion of the Holy Roman Empire, bordering on Moravia to the north and on the Kingdom of Hungary to the east. As a consequence, the national character of the Austro-Bavarian speaking majority population of Austria throughout their early modern and modern history remained characterized by their neighbourhood to the West Slavs (Czechs, Slovaks) to the north, the South Slavs (Slovenes, Carinthian Slovenes, Burgenland Croats) to the south, and the Hungarians to the east.

The unification of the various territories of Austria outside of the March of Austria proper (i.e. parts of Bavaria, Swabia and Carinthia) was a gradual process of feudal politics during the High and Late Middle Ages, at first in the Archduchy of Austria under the House of Babenberg during the 12th to 13th centuries, and under the House of Habsburg after 1278 and throughout the 14th and 15th centuries. The various populations of these territories were not unified under the single name of "Austrians" before the early modern period.

Growth of the Habsburg Monarchy

The Habsburg, who had ruled the territory of Austria since the Late Middle Ages, greatly increased their political prestige and power with the acquisition of the lands of the crowns of Hungary and Bohemia in 1526. The Hungarian aristocracy was more successful at retaining the Magyars' cultural and political preponderance in multi-ethnic Hungary than Bohemia, on three sides surrounded by German neighbours, which underwent a period of intense German colonisation, germanizing the leading classes of the Czech people as well. The common German identity of lands such as Carinthia, Styria, or Tyrol, and the ruling dynasty made it easier for these lands to accept the central government set up in Vienna in the mid-18th century.

The term Austrian in these times was used for identifying subjects of the Domus Austriae, the House of Austria, as the dynasty was called in Europe, regardless of their ethnic ancestry. Although not formally a united state, the lands ruled by the Habsburgs would sometimes be known by the name "Austria". In reality they remained a disparate range of semi-autonomous states, most of which were part of the complex network of states that was the Holy Roman Empire (the imperial institutions of which were themselves controlled for much of their later existence by the Habsburgs). However, the second half of the 18th century saw an increasingly centralised state begin to develop under the reign of Maria Theresa of Austria and her son Joseph II.

After the French Revolution and the rise of Napoleon, the emperor Franz II formally founded the Austrian Empire in 1804 and became as Franz I the first Austrian emperor. For the first time the citizens of the various territories were now subjects of the one same state, while most of the German states, Prussia excluded, still cultivated their Kleinstaaterei and didn't succeed in forming a homogenous empire. Following Prussia's victory in the Austro-Prussian war in 1866, Otto von Bismarck successfully unified the German Empire in 1871, which was Prussian-dominated, without the inclusion of Austria and the German Austrians.[24]

After Austria was excluded from Germany in 1866, the following year Austria joined Hungary as a dual empire known as the Austro-Hungarian Empire. A further major change resulted from a reorganisation of the Austrian Empire in 1867 into a dual monarchy, acknowledging the Kingdom of Hungary as an independent state bound to the remaining part of the empire, as well independent, by a personal and real union, the Emperor of Austria being the Apostolic King of Hungary (with both titles on the same level). The Austrian half, a patchwork of crown-lands, broadly coterminous with the modern-day Austria, the Czech Republic, and parts of Slovenia, Poland, Ukraine, Italy and Croatia, was bound together by the common constitution of 1867, stating that all subjects now would carry "uniform Austrian citizenship" and have the same fundamental rights. These non-Hungarian lands were not officially called the Austrian Empire. Until 1915, they were officially called "the Kingdoms and States Represented in the Imperial Council" and politicians used the technical term Cisleithania (labelling the Hungarian lands as Transleithania). The general public called them Austria, and in 1915, the non-parliamentary Cisleithanian government decreed to use this term officially, too.

Central Europe (ca 1820) showing the Kingdom of Prussia (blue), the Austrian Empire (yellow) and other independent German states (grey). The red line marks the border of the German Confederation; both Prussia and Austria controlled lands outside the Confederation.

The idea of grouping all Germans into one nation-state gave way to a rapid rise of German nationalism within the German Confederation, especially in the two most powerful German states, Austria and Prussia. The question of how a unified Germany was to be formed was a matter of debate. The German Question was to be solved by either unifying all German-speaking peoples under one state as the "Greater German solution" (Großdeutsche Lösung), which was promoted by the Austrian Empire and its supporters. On the other hand, the "Lesser German solution" (Kleindeutsche Lösung) advocated only to unify the northern German states and exclude Austria; this proposal was favored by the Kingdom of Prussia and its supporters. This debate became known as German dualism.

The lands later called Cisleithania (except Galicia and Dalmatia) were members of the German Confederation since 1815 as they had been part of the Holy Roman Empire until 1806. Until 1848, Austria and its chancellor Prince Metternich unanimously dominated the confederation. The developing sense of a German nationality had been accelerated massively as a consequence of the political turmoil and wars that engulfed Central Europe following the French Revolution and the rise to power of Napoleon Bonaparte. Although the years of peace after Napoleon's fall quickly saw German nationalism largely pushed out of the public political arena by reactionary absolutism, the Revolutions of 1848 established it as a significant political issue for a period of nearly hundred years.

A map of the German Confederation in 1849 showing the 39 independent states.

Political debate now centred on the nature of a possible future German state to replace the Confederation, and part of that debate concerned the issue of whether or not the Austrian lands had a place in the German polity. When Emperor Franz Joseph I ordered to build a monument in Vienna in 1860 to Archduke Charles, victor over Napoleon in the Battle of Aspern-Essling in 1809, it carried the dedication "To the persistent fighter for Germany's honour", to underline the Germanic mission of the House of Austria.

The idea of uniting all ethnic Germans into one nation-state began to be challenged in Austria by the rise of Austrian nationalism, especially within the Christian Social Party that identified Austrians on the basis of their predominantly Catholic religious identity as opposed to the predominantly Protestant religious identity of the Prussians.[25]

Habsburg influence over the German Confederation, which was strongest in the southern member states, was rivalled by the increasingly powerful Prussian state. Political manoeuvering by the Prussian chancellor Otto von Bismarck resulted in military defeat of the Austrians in the Austro-Prussian War of 1866 and the collapse of the Confederation, both effectively ending any future Austrian influence on German political events.

When asked by Edward VII to abandon Austria-Hungary's alliance with Germany for co-operation with England, Franz Joseph replied "I am a German prince."[26][27]

The Franco-Prussian War and the establishment of a German Empire in 1871, headed by Prussia and pointedly excluding any of the Austrian lands, let the state turn away from Germany and turn its gaze towards the Balkan Peninsula. Thereby the influence of pan-Germanism was diminished in the Habsburg territories, but as the term "Austrians" still was used supra-national, German-speaking Austrians considered themselves Germans (and were counted as such in the censuses). After Bismarck had excluded Austria from Germany, many Austrians faced a dilemma about their identity which prompted the Social Democratic Leader Otto Bauer to state that the dilemma was "the conflict between our Austrian and German character."[28] The state as a whole tried to work out a sense of a distinctively Austrian identity.

The Austro-Hungarian Empire created ethnic conflict between the German Austrians and the other ethnic groups of the empire. Many pan-German movements in the empire desired the reinforcement of an ethnic German identity and that the empire would collapse and allow for a quick annexation of Austria to Germany.[29][30] Although it was precisely because of Bismarck's policies that Austria and the German Austrians were excluded from Germany, many Austrian pan-Germans idolized him.[31]

While the high bureaucracy of Austria and many Austrian army officers considered themselves "black-yellow" (the Habsburg colours), i.e. loyal to the dynasty, the term "German Austria" (Deutschösterreich) was a term used in the press to mean all the Austrian districts with an ethnic German majority among the inhabitants. Austrian pan-Germans such as Georg Ritter von Schönerer and his followers agitated against the "multi-national" Austro-Hungarian Empire and advocated for German Austria to join the German Empire.[32] Although many Austrians shared the same views, a lot of them still showed allegiance to the Habsburg monarchy and hoped for Austria to remain an independent country.[33] Although not as radical as Schönerer and his followers, populists such as Karl Lueger used anti-semitism and pan-Germanism as a form of populism to further their own political purposes.[34]

Provinces claimed by German Austria, with the subsequent border of the First Austrian Republic outlined in red.

The last year of World War I saw the collapse of Habsburg authority throughout an increasingly greater part of its empire. On October 16, 1918, emperor Karl I invited the nations of Austria to create national councils, with the aim to instigate a restructuring of the state under Habsburg rule. The nations followed the invitation (the Czechs had founded their national council already before the invitation) but ignored the will of the emperor to keep them in a restructured Austrian state. Their goal was total independence.

Chancellor Kurt Schuschnigg

On October 21, the German members of the Austrian parliament, elected in 1911, met in Vienna to found the Provisional National Assembly of German Austria ("Provisorische Nationalversammlung für Deutschösterreich"). On October 30, 1918, they installed the first German Austrian government, leaving the question "monarchy or republic" open. (German nationalists and social democrats favoured the republic, the Christian Socialists wanted to keep the monarchy.) This government in the first days of November took over the duties of the last imperial-royal government in a peaceful way. Initially the new state adopted the name "German Austria", reflecting the republic being the German part of the old Austria and showing the popular desire to unite with the new German republic. On November 12, 1918, the provisional national assembly voted for the republic and for unification with Germany with a large majority.

Sign of the Austrian resistance movement at the Stephansdom in Vienna

The creation of the Czecho-Slovak and South Slav states, the dissolution of the real union with Hungary, and the post-war treaties imposed by the victorious Allies combined to see the newly established Austrian republic both with the boundaries it has today, and a largely homogeneous German-speaking population. In the Treaty of Saint-Germain, in September 1919 the union with Germany was prohibited, and the new republic's name "Deutschösterreich" was prohibited by the treaty; instead the term "Republic of Austria" was used. The westernmost province Vorarlberg's wish to unite with Switzerland was also ignored. On October 21, 1919, the state changed its name accordingly. Many German Austrian communities were left scattered throughout the other new states, especially in Czechoslovakia, where more than 3 million German Bohemians had not been allowed to become part of the new Austrian state, as well as in the southern part of Tyrol which now found itself part of Italy. In total, more than 3.5 million German-speaking Austrians were forced to remain outside the Austrian state.

The collapse of the empire caused an apparent struggle for some German Austrians between an "Austrian" and a "German" character.[35] The idea of unifying Austria with Germany was motivated both by a sense of a common German national identity, and also by a fear that the new state, stripped of its one-time imperial possessions, and surrounded by potentially hostile nation-states, would not be economically viable. An Austrian identity emerged to some degree during the First Republic, and although Austria was still considered part of the "German nation" by most, Austrian patriotism was encouraged by the anti-Nazi/anti-Socialist clerico-authoritarianist state ideology known as Austrofascism from 1934 to 1938. The Engelbert Dollfuss/Kurt von Schuschnigg government accepted that Austria was a "German state" and believed Austrians were "better Germans", but strongly opposed the annexing of Austria to Nazi Germany.[36]

Austrians greeting the Nazis during the Anschluss in Vienna

By March 1938, with Nazi governments in control of both Berlin and Vienna, the country was annexed to Germany (Anschluss) as Ostmark. In 1942 the name was changed to the "Alpen-und Donau-Reichsgaue" ("Alpine and Danubian Gaue"), thus eradicating any links with a special Austrian past. Some of the most prominent Nazis were native Austrians, including Adolf Hitler, Ernst Kaltenbrunner, Arthur Seyss-Inquart, Franz Stangl, Otto Skorzeny, and Odilo Globocnik,[37] as were 40% of the staff at Nazi extermination camps.[38] During the war, Austrians' infatuation with Germany faded as Austrian-born Hitler's series of victories ended. When social democrat Adolf Schärf, from 1945 party president and vice-chancellor and from 1957 federal president of Austria, was visited by German friends who wanted to talk about post-war government, he spontaneously explained to his surprised visitors, "love for Germany has been put out in Austrians". When the allies declared that they would reestablish an independent Austrian state after their victory (the Moscow Declaration of 1943) the only Austrians who heard them were those secretly listening to enemy broadcasts ("Feindsender"), which was a criminal offence and heavily prosecuted.

Though the Allied forces treated Austria as a belligerent party in the war and maintained occupation of it after the Nazi capitulation, they accepted the Declaration of Independence which Austrian politicians had signed at Vienna's city hall on April 27, 1945, and they made the first national elections possible in the autumn of that year. By the end of 1945, Austria, under the supervision of the Allied Council in Vienna, had a democratic parliament and government again, acknowledged by all four allied occupation zones.

The Austrian resistance to the Nazi rule started with the Anschluss in 1938. Historians estimate that there were about 100,000 members of resistance facing 700,000 NSDAP members in Austria.[39] The sign of the Austrian resistance was O5, where the 5 stands for E and OE is the abbreviation of Österreich with Ö as OE.

"Red-White-Red Book" which was published by the Austrian Ministry of Foreign Affairs in 1946, the book describes the accepted description of the events during the Anschluss (1938-1945) by the founders of the Second Austrian Republic.

The end of World War II in 1945 saw the re-establishment of an independent Austria, although the Allied Powers remained in occupation until 1955, when the Austrian State Treaty between Austria and them was signed to end occupation and to regain Austrian sovereignty. Immediately after 1945 the majority of Austrians still saw themselves as Germans, as a broader Austrian national identity took time to develop. In a 1956 survey, 46% of Austrians still considered themselves to be Germans.[40] Another survey carried out in 1964 revealed that only 15% of Austrians still considered themselves to be Germans.[40]

In contrast, the Austrian political elite referred to their experiences in concentration camps and in prison, which had brought out a desire for the lost independence of the Austrian state. Kreissler (1993) writes: "It was not until after the (long dark) night of the Third Reich that Austrian identity was brought back to consciousness by resistance and exile".[41] Austrians developed a self-image unambiguously separate from their German neighbour. It was based on cultural achievements of the past, the Moscow Declaration, geopolitical neutrality, language variation, the Habsburg legacy, and the separation of the two empires in the late 19th century. The German Empire was formed without Austria and the Austro-Hungarian Empire in the arrangement known as the Kleindeutsche Lösung or "the Little Germany Solution". It proved favourable for Austrians not to be held guilty for World War II, genocide and war crimes, since Austria was considered a victim of Nazi Germany, although some historians call this a "big lie" and have challenged this statement.[42]

Unlike earlier in the 20th century, in 1987 only 6% of Austrians identified themselves as "Germans".[43] Today over 90% of the Austrians see themselves as an independent nation.[44][45] The logic of the existence of an independent Austrian state is no longer questioned as it was in the inter-war period. Proponents who recognize Austrians as a nation claim that Austrians have Celtic heritage, as Austria is the location of the first characteristically Celtic culture to exist.[46] It is said that Celtic Austria became culturally Romanized under Roman rule and later culturally Germanized after Germanic invasions.[46] Contemporary Austrians express pride in having Celtic heritage and Austria possesses one of the largest collections of Celtic artifacts in Europe.[47]

Austria's multicultural history and geographical location has resulted in post-Soviet era immigration from Slovenia, the Czech Republic, Hungary, Slovakia, Romania, and Poland. As with neighbouring Germany, there has also been heavy immigration from Turkey and former Yugoslav states such as Croatia and Serbia.

Vienna, the capital city of Austria has long been an important center of musical innovation. Composers of the 18th and 19th centuries were drawn to the city by the patronage of the Habsburgs, and made Vienna the European capital of classical music. Wolfgang Amadeus Mozart, Franz Schubert and Johann Strauss, Jr., among others, were associated with the city. During the Baroque period, Slavic and Hungarian folk forms influenced Austrian music.

Complementing its status as a land of artists, Austria has always been a country of great poets, writers, and novelists. It was the home of novelists Arthur Schnitzler, Stefan Zweig, Thomas Bernhard, and Robert Musil, and of poets Georg Trakl, Franz Werfel, Franz Grillparzer, Rainer Maria Rilke, and Adalbert Stifter. Famous contemporary Austrian playwrights and novelists include Elfriede Jelinek and Peter Handke. Writers of philosophy include Ernst Mach, Ludwig Wittgenstein, Karl Popper and the members of the Vienna circle.

Austrian cuisine, which is often incorrectly equated with Viennese cuisine, is derived from the cuisine of the Austro-Hungarian Empire. In addition to native regional traditions it has been influenced above all by German, Hungarian, Czech, Jewish, Italian and Polish cuisines, from which both dishes and methods of food preparation have often been borrowed. Goulash is one example of this. Austrian cuisine is known primarily in the rest of the world for its pastries and sweets.

The majority of Austrians are traditionally Roman Catholic. Roman Catholicism in Austria has played a significant role both in the culture and in the politics of Austria. It enabled the House of Habsburg to rule Spain and its empire as a Catholic Monarchy from the 16th century, and it determined the role of Habsburg Austria in the Thirty Years' War. The music in the tradition of Viennese classicism is sacral to a significant extent, including works such as Mozart's Great Mass in C minor, masses by Joseph Haydn (1750-1802), Beethoven's Mass in C major (1807), down to Bruckner's Te Deum (1903).

Secularism has been on the rise since the 1980s. An estimated 66% of Austrians adhered to Roman Catholicism in 2009, compared to 78% in 1991 and 89% in 1961. There is a traditional Lutheran minority, accounting for 4% of the population in 2009 (down from 6% in 1961). An estimated 17% are nonreligious (as of 2005).

Islam in Austria has grown rapidly during the 1990s and 2000s, rising from 0.8% in 1971 to an estimated 6% in 2010, overtaking the traditional size of the Lutheran community in Austria.[53] This rapid growth was due to the significant immigration to Austria from Turkey and Former Yugoslavia during the 1990s to 2000s.

• Bischof, Günter; Pelinka, Anton (1997). Austrian historical memory & national identity. Transaction Publishers. ISBN 978-1-56000-902-3.
• Bukey, Evan Burr (2002). Hitler's Austria: Popular Sentiment in the Nazi Era, 1938-1945. University North Carolina. ISBN 0807853631.
• Hamann, Brigitte (2010). Hitler's Vienna: A Dictator's Apprenticeship. Tauris Parke. ISBN 978-1848852778.
• Low, Alfred D. (1974). The Anschluss Movement, 1918‒1919, and the Paris Peace Conference. Amer Philosophical Society. ISBN 0871691035.
• Thaler, Peter (2001). The Ambivalence of Identity: The Austrian Experience of Nation-Building in a Modern Society. Purdue University Press. ISBN 978-1-55753-201-5.