Ecumenical Patriarch of Constantinople

Emblem found atop the front entrance of the Patriarchate of Constantinople.

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The ecumenical patriarch of Constantinople is first among equals, or first in honor among all Eastern Orthodox bishops, who presides in person—or through a delegate—over any council of Orthodox primates or bishops in which he takes part and serves as primary spokesman for the Orthodox communion especially in ecumenical contacts with other Christian denominations. He has no direct jurisdiction over the other patriarchs or the other autocephalous Orthodox churches, but he, alone among his fellow primates, enjoys the right of convening extraordinary synods consisting of them or their delegates to deal with ad hoc situations and has also convened well-attended pan-Orthodox synods in the last 40 years. His unique role often sees the ecumenical patriarch referred to as the spiritual leader[5][6] of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. The Orthodox Church is entirely decentralized: it has no central authority, earthly head, or single bishop in a leadership role. Because it has a synodical system canonically, it is significantly distinguished from the hierarchically organized Catholic Church, whose doctrine is papal supremacy and whose head is the pope. His titles primus inter pares. 'first among equals', and "ecumenical patriarch" are of honor rather than authority, and in fact the ecumenical patriarch has no real authority over churches other than the Constantinopolitan.[7][8][9][10]

The ecumenical patriarch of Constantinople is the direct administrative superior of dioceses and archdioceses serving millions of Greek, Ukrainian, Rusyn and Albanian believers in North and South America, Western Europe, Australia and New Zealand, South Korea, as well as parts of modern Greece which, for historical reasons, do not fall under the jurisdiction of the Church of Greece.

His actual position is patriarch of the Orthodox Church of Constantinople, one of the fourteen autocephalous and several autonomous churches and the most senior (though not oldest) of the four orthodox ancient primatial sees among the five patriarchal Christian centers comprising the ancient Pentarchy of the undivided Church. In his role as head of the Orthodox Church of Constantinople, he is known as the "archbishop of Constantinople, New Rome".[11]

The Ecumenical Patriarchate is also sometimes called the Greek Patriarchate of Constantinople to distinguish him from the Armenian Patriarchate and the extinct Latin Patriarchate, which was created after the Latin capture of Constantinople in 1204, during the Fourth Crusade.

The ecumenical patriarch has a unique role among Eastern Orthodox bishops, though it is not without its controversy. He is primus inter pares ("first among equals"), as he is senior among all Orthodox bishops. This primacy, expressed in canonical literature as presbeia ("prerogatives", literally: "seniorities"), grants to the ecumenical patriarch the right to preside at pan-Orthodox synods.

Additionally, the canonical literature of the Orthodox Church grants to the ecumenical patriarch the right to hear appeals in cases of dispute between bishops. However, whether these canonical rights are limited only to his own patriarchate or are universal throughout the Orthodox Church is the subject of debate, especially between the Ecumenical Patriarchate and the Russian Orthodox Church.

Historically, the ecumenical patriarch has heard such appeals and sometimes was invited to intervene in other churches' disputes and difficulties. Even as early as the fourth century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimer's disease.[14] Additionally, in 2005, the Ecumenical Patriarchate convoked a pan-Orthodox synod to express the Orthodox world's confirmation of the deposition of Patriarch Irenaios of Jerusalem.[15] In 2006, the patriarchate was invited to hear the appeal of a Russian Orthodox bishop in the United Kingdom in a dispute with his superior in Moscow, though the result of that appeal – and the right to make it – were both rejected by the latter.[16]

The ecumenical patriarch has no direct jurisdiction outside the Patriarchate of Constantinople granted to him in Orthodox canonical literature, but his primary function regarding the whole Orthodox Church is one of dealing with relations between autocephalous and autonomous churches. That is, his primary role is one of promoting and sustaining Church unity.

This unique role often sees the ecumenical patriarch referred to as the "spiritual leader" of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. Such a title is acceptable if it refers to this unique role, but it sometimes leads to the mistaken belief that the office is thus the equivalent of an Orthodox pope. There is, however, no Orthodox notion equivalent to the papacy: the Orthodox churches operate in the synodical system, whereby ecclesiastical matters are settled by the competent synod of bishops, in which each bishop has one vote. The five patriarchs of the ancient Pentarchy (Rome, Constantinople, Alexandria, Antioch, and Jerusalem, in that order) are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing (and in which they also wield one vote).

In 2007, the patriarch gave his approval to the Ravenna Document, a Catholic–Orthodox document re-asserting that the bishop of Rome is indeed the prōtos ("first") of the Church, as in "first among equals" and not supreme, although future discussions are to be held on the concrete ecclesiological exercise of papal primacy.[17] According to Lumen Gentium, the patriarch is a validly consecrated bishop in Roman ecclesiology, and there is merely an imperfect ecclesial communion between Constantinople and Rome, which exists nevertheless and which may be improved at some point in history.

The Ecumenical Patriarch bears the name: "(name), by the grace of God Archbishop of Constantinople, New Rome and Ecumenical Patriarch"[18]

Because of the work of Ecumenical Patriarch Dimitrios, who established September 1 as the day for the protection of the environment,[19][20][21][22] and especially the ongoing work of the current patriarch, Ecumenical Patriarch Bartholomew has been given the title, "Green Patriarch". Thus, the person of Bartholomew and by extension the position of the ecumenical patriarch is now being viewed as a religious spokesperson on environmental issues and the "green" spiritual leader in the world.[23]

The (arch)bishopric of Constantinople has had a continuous history since the founding of the city in AD 330 by Constantine the Great. After Constantine the Great had enlarged Byzantium to make it into a second capital city in 330, it was thought appropriate that its bishop, once a suffragan of the Exarch of Thrace and Macedonia, the Metropolitan of Heraclea, should be elevated to an archbishopric.[24] For many decades the heads of the church of Rome opposed this ambition, not because anyone thought of disputing their first place, but because they defended the 'Petrine principle' by which all Patriarchates were derived from Saint Peter and were unwilling to violate the old order of the hierarchy for political reasons.

Throne room inside the Patriarchate of Constantinople. The Gospel is enthroned on the dais; the patriarch sits on the lower throne in front.

In 381, the First Council of Constantinople declared that "The Bishop of Constantinople shall have the primacy of honour after the Bishop of Rome, because it is New Rome" (canon iii). The prestige of the office continued to grow not only because of the obvious patronage of the Byzantine Emperor but because of its overwhelming geographical importance.

The Council of Chalcedon in 451 established Constantinople as a patriarchate with ecclesiastical jurisdiction over Asia Minor (the dioceses of Asiane and Pontus) and Thrace as well as over the barbaric territories, non-converted lands outside the defined area of the Western Patriarchate (Old Rome) and the other three patriarchates, Alexandria, Antioch and Jerusalem, gave it appellate jurisdiction extraterritorially over canon law decisions by the other patriarchs and granted it honours equal to those belonging to the first Christian see, Rome, in terms of primacy, Rome retaining however its seniority (canon xxviii). Leo I refused to accept this canon, basing himself on the fact that it was made in the absence of his legates. In the sixth century, the official title became that of "archbishop of Constantinople, New Rome, and ecumenical patriarch".[24]

The current patriarch (since 1991) is Bartholomew I who has become better-known than any of his predecessors in modern times as a result of his numerous pastoral and other visits to numerous countries in five continents and his setting up of a permanent bureau at the EU headquarters, in addition to enhancing the long-established Patriarchal Centre in Pregny-Chambésy, Switzerland, and also his ecological pursuits which have won him the epithet of "the Green Patriarch".

When the Ottoman Turks conquered Constantinople in 1453, the patriarchate ceased to function. The Patriarchate was restored by the conquering ruler, Sultan Mehmed II, who wished to establish his dynasty as the direct heirs of the Eastern Roman emperors, and who adopted the imperial title Kayser-i-Rûm "caesar of the Romans", one of his subsidiary titles but a significant one. In 1454 he bestowed the office upon an illustrious Byzantine scholar-monk who was well known for his opposition to union with the Latin West, Gennadius Scholarius, who became Patriarch Gennadius II.

The patriarch was designated millet-başı (ethnarch) of the Millet of Rum, which included all Orthodox Christians under Ottoman rule, regardless of their ethnicity in the modern sense. This role was carried out by ethnic Greeks at their great peril, in the midst of enormous difficulties and traps and inevitably with mixed success. Several patriarchs were summarily executed by the Ottoman authorities, most notably Gregory V, who was lynched on Easter Monday 1821 in revenge for the outbreak of the Greek Revolution.

In the 19th century, the rising tide of nationalism and secularism among the Balkan Christian nations led to the establishment of several autocephalous national churches, generally under autonomous patriarchs or archbishops, leaving the ecumenical patriarch only direct control over the ethnically Greek-originated Orthodox Christians of Turkey, parts of Greece and the archdioceses in North America, Asia, Africa and Oceania where growing Greek and other migrant communities have gradually constituted a significant orthodox diaspora. Turkish and Armenian Orthodox Christians in Turkey have independent churches.

After the proclamation of the Republic of Turkey on 29 October 1923, the Turkish state only recognises the patriarch as the spiritual leader of the Greek minority in Turkey, and officially refers to him as the "Greek Orthodox Patriarch of the Phanar" or "Roman Orthodox Patriarch of Constantinople" (Turkish: Fener Rum Ortodoks Patriği; Phanar is the neighbourhood in Istanbul where the patriarchate is located). According to Turkish law, still in force today, he is subject to the authority of the Republic of Turkey; however, Turkey allows the Standing Synod of Metropolitan Bishops to elect the patriarch.[25] To be electable, Turkish law requires the candidates to be Turkish citizens by birth. Since the establishment of modern Turkey, the position of the ecumenical patriarch has been filled by Turkish-born citizens of Greek ethnicity. As nearly all Greek Orthodox have left Turkey (see Population exchange between Greece and Turkey and Istanbul Pogrom), this considerably narrows the field of candidates for succession.

Human rights groups have long protested against conditions placed by the secular government of Turkey on the ecumenical patriarch, a religious office.[26] The same policy also applied to the institution of the Islamic Caliphate, which was abolished by Turkey. For example, the ecumenical status accorded him traditionally within Eastern Orthodoxy, and recognized previously by the Ottoman governments, has on occasion been a source of controversy within the Republic of Turkey. This policy results in problems in the function of the patriarchate, since clergy coming from abroad are not eligible to apply for residence and work permits.[27] In its early days the Turkish state promoted a rival Turkish Orthodox Patriarchate, whose congregation, however, has remained limited.[27]

Expropriation of Church property and the conditions of state control imposed on the Orthodox Theological School of Halki that have led to its closure by the Patriarchate, are also cited by human rights groups. However, in 2004 Patriarch Bartholomew, with the help of the Turkish government, succeeded, after eighty years, in altering the composition of the twelve-member Standing Synod of Metropolitan Bishops in Constantinople so that it can include six bishops from outside Turkey. He has also been convening biennially in Constantinople convocations of all bishops in his jurisdiction.

The Ecumenical Patriarchate of Constantinople has suffered attacks from 1993 to 2004, including desecration of patriarchal cemeteries as well as assaults on the ecumenical patriarch.[28]

• Archons of the Ecumenical Patriarchate
• Church of St. George, Istanbul
• Eastern Christianity
• Ecumenical Patriarchate of Constantinople
• History of the Eastern Orthodox Church

Wikimedia Commons has media related to Patriarchate of Constantinople.

• Ecumenical Patriarchate of Constantinople
• Vice President Al Gore welcomes the "Green Patriarch" to the Vice Presidential Residence in Washington, DC.
• Patriarchs of Constantinople
• CBS 60 Minutes featured on 20 December 2009 a segment entitled "The Patriarch Bartholomew"
• A repository with scientific papers on various aspects of the history of the Patriarchate in Byzantine times in English and in German