Isan

Black ceramic jar, Ban Chiang culture, Thailand, 1200-800 BCE.

19th century map showing Isan region situated between Thailand, Laos and Cambodia

Isan has a number of important Bronze Age sites, with prehistoric art in the form of cliff paintings, artifacts and early evidence of rice cultivation. Iron and bronze tools such as those found at Ban Chiang may predate similar tools from Mesopotamia.

The region later came under the influence of the Dvaravati culture, followed by the Khmer Empire. The latter built dozens of prasats (sanctuaries) throughout Isan. The most significant are at Phimai Historical Park and Phanom Rung Historical Park. Preah Vihear Temple was also considered to be in Isan, until the International Court of Justice in 1962 ruled that it belonged to Cambodia.

After the Khmer Empire began to decline in the 13th century, Isan was dominated by the Lao kingdom of Lan Xang, which had been established by Fa Ngum. Due to a scarcity of information from the periods known as the dark ages of Cambodia, the plateau seems to have been largely depopulated. There were few if any lines of demarcation, for prior to the 19th century introduction of modern mapping, the region fell under what 20th century scholars called the "mandala system". Accordingly, in 1718 the first Lao mueang in the Chi River valley — and indeed anywhere in the interior of the Khorat Plateau — was founded at Suwannaphum District (in present-day Roi Et Province) by an official in the service of King Nokasad of the Kingdom of Champasak.[7]

The region was increasingly settled by both Lao and Thai emigrants. Thailand held sway from the 17th century, and carried out forced population transfers from the more populous left (east) bank of the Mekong to the right bank in the 18th and 19th centuries. This became more severe following the Lao rebellion (1826–1828) for complete independence of 1826–9. In the wake of the Franco-Siamese War of 1893, the resulting treaty with France and the Anglo-Siamese Treaty of 1909 made the plateau a border region between Thailand and the Laos of French Indochina.

Isan under the French zone of influence.

In the mid-20th century, the state-supported assimilation policy called Thaification promoted the ethnic integration of Isan into the modern conception of Thai nationality and de-emphasized the use of ethnic markers, for ethnic Laos and Khmers, as it was deemed uncivilized and to prevent ethnic discrimination among the Thai people.

Phanom Rung in Buriram.

This policy extended to the use of the name "Isan" itself: the name is derived from the Pali word IAST, meaning 'northeast', in turn from the name of Iśāna (Sanskrit: ईशान), a manifestation of Shiva as deity of the northeast. The name therefore reinforces the area's identity as the northeast of Thailand, rather than as a part of the Lao kingdom which was recently created by the French colonial discourse, as "race was then an important ideological tool for French colonialists in the attempt to seize the 'Laotian' and 'Cambodian' portions of Siam."[8]

Before the central government introduced the Thai alphabet and language in regional schools, the people of Isan wrote in the Tai Noi script, a very similar script to the one that Thai adopted. Most people speak Isan, a variety of Lao, as their first language. A significant minority in the south also speak Northern Khmer.

The Kuy people, an Austroasiatic people concentrated around the core of what was once called "Chenla" and known as the Khmer Boran "ancient Khmer", are a link to the region's pre-Tai history.

Satellite image of Isan: the borders with Laos and Cambodia can be seen due to the greater deforestation within Isan.

Isan is roughly coterminous with the Khorat Plateau, which tilts gently from its northwestern corner where it is about 213 m (700 feet) above sea level to the southeast where the elevation is only about 62 metres (200 feet). Except for a few hills in the northeastern corner, the region is primarily gently undulating land, most of it varying in elevation from 90–180 m (300–600 feet), tilting from the Phetchabun Mountains in the west down toward the Mekong River.[9]^: 1 The plateau consists of two plains: the southern Khorat plain is drained by the Mun and Chi rivers, while the northern Sakon Nakhon plain is drained by the Loei and Songkhram rivers. The two plains are separated by the Phu Phan Mountains. The soil is mostly sandy, with substantial salt deposits.

Cities, mountains, and rivers of Isan

The Mekong forms most of the border between Thailand and Laos to the north and east of Isan, while the south of the region borders on Cambodia. The Mekong's main Thai tributary is the Mun River, which rises in the Khao Yai National Park near Nakhon Ratchasima Province and runs east, joining the Mekong in Ubon Ratchathani Province. The other main river in Isan is the Chi River, which flows through central Isan before turning south to meet the Mun in Sisaket Province. The smaller Loei and Songkhram rivers are also tributaries of the Mekong, the former flowing north through Loei Province and the latter flowing east through Udon Thani, Sakon Nakhon, Nakhon Phanom, and Nong Khai Provinces.

The average temperature range is from 30.2 °C (86.4 °F) to 19.6 °C (67.3 °F). The highest temperature recorded was 43.9 °C (111.0 °F) in Udon Thani, the lowest −1.4 °C (29.5 °F) at Sakhon Nakhon Agro Station.

Rainfall is unpredictable, but is concentrated in the rainy season from May to October. Average annual precipitation varies from 2,000 mm (79 in) in some areas to 1,270 mm (50 in) in the southwestern provinces of Nakhon Ratchasima, Buriram, Maha Sarakham, Khon Kaen, and Chaiyaphum. The rainy season begins with occasional short but heavy showers, eventually raining heavily for longer periods almost every day, usually in the late afternoon or at night, until it ends abruptly at the onset of the cool season.

The cool season runs from October to February and the hot season from February to May with the peak of high temperatures in April.

Isan is home to one-third of Thailand's population of 67 million, but contributes only ten per cent to the national GDP.[11]

In terms of regional value-added per capita, Isan is Thailand's poorest region. Bangkok is the richest, followed by central Thailand, southern Thailand, then northern Thailand. This ordering has been unchanged for decades.[12]^: 57 Thailand's highly centralized fiscal system reinforces the status quo. An example of this Bangkok-centric policy is the allocation of budgets: Bangkok accounts for about 17 percent of the population and 25.8 percent of GDP, but benefits from about 72.2 percent of total expenditures. Isan accounts for about 34 percent of the population and 11.5 percent of GDP, but receives only 5.8 percent of expenditures.[12]^: 58

Agriculture is the largest sector of the economy, generating around 22 percent of the gross regional product (compared to 8.5 percent for Thailand as a whole). Sticky rice, the staple food of the region, is the main agricultural crop (accounting for about 60 percent of cultivated land). It thrives in poorly drained paddy fields, and where fields can be flooded from nearby streams, rivers, and ponds. Often two harvests are possible each year. Farmers are increasingly diversifying into cash crops such as sugarcane and cassava, which are cultivated on a vast scale, and to a lesser extent, rubber. Silk production is an important cottage industry and contributes significantly to the economy.

Phu Kra Dung is a well-known tourist destination in Isan.

Nong Khai Province, which stretches along the Mekong River, is noted for the production of pineapples, tobacco (which is dried, cured and shredded by the families before collection by cigarette manufacturers), and tomatoes, which are grown on an industrial scale, particularly in Si Chiang Mai District.

Despite its dominance of the economy, agriculture in the region is problematic. The climate is prone to drought, while the flat terrain of the plateau is often flooded in the rainy season. The tendency to flood renders a large proportion of the land unsuitable for cultivation. In addition, the soil is highly acidic, saline, and infertile from overuse. Since the 1970s, agriculture has been declining in importance as trade and the service sector has been increasing.

Very few farmers still use water buffalos rather than tractors. Nowadays, water buffalos are mainly kept by almost all rural families as status symbols. The main piece of agricultural equipment in use today is the "rot tai na" (Thai: รถไถนา, lit. "vehicle plow field") colloquially referred to as "kwai lek" (Thai: ควายเหล็ก, or "iron/steel buffalo"), or more generally by its manufacturer's name of "Kobota", a mini-tractor composed of a small diesel engine mounted on two wheels with long wooden or metal handlebars for steering. It is usually attached to a trailer or a plow. Buffalo are now mainly used for grazing on the stubble in the rice paddy, which they in turn fertilize with their manure. The main animals raised for food are cattle, pigs, chickens, ducks, and fish.

Most of Thailand's rural poor live in Isan.[11] The region's poverty is reflected in its infrastructure: eight of the ten provinces in Thailand with the fewest physicians per capita are in Isan. Sisaket Province has the fewest, with one physician per 14,661 persons in 2001, with the national average being 3,289. It also has eight of the ten provinces with the fewest hospital beds per head. Chaiyaphum Province has the fewest, with one per 1,131 in 2001 (the national average was 453). Nevertheless, as in the rest of Thailand, all districts (amphoe) have a hospital, and all sub-districts (tambon) have clinics providing primary health care. The introduction of the "30 baht" health card has dramatically changed the numbers of those attending hospitals for treatment, as it has meant that full health care is available to all who register for only 30 baht per visit. The few who can afford it travel to the modern private hospitals and clinics in the large cities for non-urgent specialist consultations and care.

Central Plaza, Khon Kaen

The region lags in new technology: there was only one Internet connection per 75 households in 2002 (national average: one per 22 households) [update needed], but by 2006 every district town (amphoe) had at least one publicly accessible Internet connection, either in a local computer shop or in the district office.

Extension of landline telephones to remote areas not previously served has been largely superseded by the use of mobile phones, primarily of GSM format, which now covers the entire region with the exception of a few sparsely populated mountainous areas and large national parks. Many people, even the poorest and frequently also children, have cellular telephones, although they have no fixed-line telephone. In this sense, Isan has led advanced nations where land-line service is now being superseded by cellular technology. The region also has the lowest literacy rate when compared with other regions in Thailand.

Pullman Khon Kaen Raja Orchid

By the beginning of 2008, most amphoe had been provided with ADSL by the TOT, leaving the majority of the rural population dependent on dial-up connections for those few who have land-line telephones. This results in slow service that does not adequately meet modern data-hungry needs. Most rural people rely on smart phones for data services. Internet shops with high speed connections have for many years provided service to those who cannot afford or do not have access to high speed Internet. They are heavily patronized by primary and secondary school children who come not only to use the Internet but also to play online games, use VOIP, or just to use the computer and printers. Resident Western expatriates and foreign tourists are also frequent customers. For those outside the district towns who require a serious use of the Internet in their homes, the mobile phone or an iPstar broadband satellite connection is the only alternative, although more expensive than a DSL connection. It is far less reliable and suffers considerable downtime due to overloading, heavy cloud cover, and rain. Despite, in theory, being "always on", it often lacks adequate stability for streaming and clarity of VOIP.

Many Isan people seek higher-paying work outside the region, particularly in Bangkok. Some of these people have settled permanently in the city, while some migrate to and fro. Others have emigrated in search of better wages. Rather than relocate as a family, they usually leave their babies and school-age children in the care of relatives, friends, or neighbours.

Average wages in Isan were the lowest in the country in 2002 at 3,928 baht per month (the national average was 6,445 baht).

A Khon Kaen University study (2014) found that marriages with foreigners by Thai northeastern women boosted the gross domestic product of the northeast by 8.67 billion baht (2014: €211 million or US$270 million). According to the study, after a northeastern woman married a foreigner, she will send 9,600 baht a month on average to her family to help with its expenses. The activity also created 747,094 jobs, the study found.[13] The 2010 census found that 90 percent of the slightly more than 27,000 foreigners living in the northeastern region were married to women from there.[14]

Sakhon Nakhon Rajabhat University

Education is well-provided for by the government in terms of numbers of establishments and is supplemented in the larger cities by the private sector (mostly Catholic and international schools). Following the national pattern of education in Thailand, there are primary (elementary) schools in all larger villages and (tambon) capitals, with secondary (high) schools to grade 12 (approximately age 18) in the district (amphoe) towns.

Library, Ubon Ratchathani University

Many other secondary schools provide education only to grade 9, while some combined schools provide education from grade 1 through grade 9. Rural schools are generally less well equipped than the schools in the large towns and cities and the standard of instruction, particularly for the English language, is much lower. Many children of poorer families leave school after grade 6 (age 12) to work on the farms. A number move to areas of dense or tourist populations to work in the service industry.

Many primary schools operate their own websites[24] and almost all schoolchildren in Isan, at least from junior high school age,[25] are now (2008) largely computer literate in basic programs.

In 2001, there were 43 government vocational and polytechnic colleges throughout the region, several specialised training colleges in the private sector, and large colleges of agriculture and nursing in Udon Thani Province.

Universities are found in the major cities of Khon Kaen (one of the country's largest), Nakhon Ratchasima, Ubon Ratchathani, and the smaller provincial capital of Maha Sarakham. Some Bangkok-based universities have small campuses in Isan, and Khon Kaen University maintains a large installation on the outskirts of Nong Khai. Most provinces have a government-run Rajabhat University, formerly known as Rajabhat Institutes, which originated as teacher training colleges.

Loei Province

Isan's culture is predominantly Lao, and has much in common with that of the neighbouring country of Laos. This affinity is shown in the region's cuisine, dress, temple architecture, festivals, and arts.

Isan food has elements most in common with Laos and is somewhat distinct from central Thai cuisine. The most obvious difference is the consumption of sticky rice that accompanies almost every meal rather than non-sticky long-grain rice. French and Vietnamese influences found in Lao cuisine are absent in Isan. Popular Lao dishes that are also staples in Isan include tam mak hung, or in central Thai, som tam (green papaya salad),[26] larb (meat salad), and kai yang (grilled chicken). These dishes have spread to other parts of Thailand, but normally in versions which temper the extreme heat and sourness favoured in Isan for the more moderate central Thai palate. Conversely, central Thai food has become popular in Isan. The people of the Isan region in Thailand, a mixture of Lao, Vietnamese, Khmer, Mon, Cham, and other Tai groups, famously eat a wide variety of creatures, such as lizards, frogs, and fried insects such as grasshoppers, crickets, silkworms, and dung beetles. Originally forced by poverty to be creative in finding foods, Isan people now savour these creatures as delicacies or snacks. Food is commonly eaten by hand using sticky rice pressed into a ball with the fingers of the right hand. Soups are a frequent element of any meal, and contain either vegetables and herbs, noodles, chunks of fish, balls of ground pork, or a mixture of these. They are eaten using a spoon and chopsticks at the same time.

Traditional drums, Rocket Festival, Yasothon

Bung Fai Line Sribhumi, Suwannaphum, Roi Et Province

Pattern of Bung Fai Line Sribhumi which made by handle scissors cutting the line without the broken line, Suwannaphum, Roi Et Province

The traditional dress of Isan is the sarong. Women's sarongs most often have an embroidered border at the hem, while men's are in a chequered pattern. Men also wear a pakama, a versatile length of cloth which can be used as a belt, a money and document belt, as headwear for protection from the sun, as a hammock, or as a bathing garment.

Isan is a centre for the production of Thai silk. The trade received a major boost in the post-war years, when Jim Thompson popularised Thai silk among Westerners. One of the best-known types of Isan silk is mut-mee, which is tie-dyed to produce geometric patterns on the thread.

Library, Tung Sri Muang Temple, Ubon Ratchathani, illustrates the typical Isan style

The Buddhist temple (or wat) is the major feature of most villages. These temples are used not only for religious ceremonies, but also for festivals, particularly mor lam, and as assembly halls. They are mostly built in Lao-style, but with less ornamentation than the more elaborate central Thai temples or the Lao-style temples in central Laos. Lao-style Buddha images are also prevalent.

The people of Isan celebrate many traditional festivals, such as the Bun Bungfai Rocket Festival. This fertility rite, originating in pre-Buddhist times, is celebrated in a number of locations both in Isan and in Laos, At present day not only most vigorously and most famously in Yasothon Province, today Isan peoples know well for the most of number BungFai parade float are made in Roi Et province and one of traditional Bun Bungfai is in Suwannaphume which the original Bungfai decoration and most of number Rocket fire or Bungfai in the world in Phnomprai both are located in Roi et province . Other Isan festivals are the Candle Festival, which marks the start of vassa in July in Ubon and other locations; the Silk Festival in Khon Kaen, which promotes local handicrafts; the Elephant Round-up in Surin; and the bangfai phayanak or Naga fireballs of Nong Khai.

80th Birthday Stadium in Khorat

The main indigenous music of Isan is mor lam. It exists in a number of regional variants, plus modern forms.[27] Since the late 1970s it has acquired greater exposure outside the region thanks to the presence of migrant workers in Bangkok. Many mor lam singers also sing central Thai luk thung music, and have produced the hybrid luk thung Isan form. Another form of folk music, kantrum, is popular with the Khmer minority in the south.

Mor lam needs a special mention as its festival-type production, which is very commonplace in Isan, has not been exported to other regions. Although it is a very exciting affair, not being on the tourist trail it is largely ignored by foreign visitors. When the locals speak of mor lam (pronounced mor'ram with stress on the second syllable), one will often hear them say pai doo morram (lit. "go see mor'ram"). They are referring to the most common form of evening entertainment in the region. Somewhere, in a village within easy reach, there will be a mor lam festival on a Friday or Saturday evening. Usually, the rock-festival-sized stage is constructed either in a temple compound or on a sports field. Thousands of people will sit on mats on the ground and watch the fun-filled program of variety entertainment. The traditional music and song is accompanied by extremely colorful choreography, executed by a group of up to 50 female (and some male katoey) dancers. The fantastic costumes are changed several times throughout the program, and the transitions are bridged by often-raunchy gags, slapstick comedy, and speeches by local dignitaries. A mor lam festival is a family affair and the area is surrounded by food and drink stalls.

Although there is no tradition of written secular literature in the Isan language, in the latter half of the 20th century the region produced several notable writers, such as Khamsing Srinawk (who writes in Thai) and Pira Sudham (who writes in English).

Isan is known for producing a large number of muay Thai boxers. Many of the boxers from Srisaket, Buriram and Surin are of ethnic Suai(Kuy), Lao, and Khmer descent.[28] Isan's most famous sportsman, however, is tennis player Paradorn Srichaphan, whose family is from Khon Kaen.

The Mall Nakhon Ratchasima

Marriage and courtship in Isan still mainly follows strict tradition, especially in rural areas, and most young women are married by the time they are 20 years old. Many girls, in spite of the legal requirement, marry as young as 14 to escape poverty, as usually marriage is associated with a dowry paid by the husband to the bride's family. A dowry will not normally be less than 40,000 baht, and according to the status of the bride and/or her family, can often greatly exceed 300,000 baht.

Despite the influence of tradition, in 2013, according to UNICEF, 191.5 births out of every 1,000 births in Isan were to adolescents aged 15–19. This is four times higher than the 2018 global average of 44 births per 1,000 according to the World Health Organization (WHO). In September 2019, the Ministry of Social Development and Human Security set a target to reduce the number of unintended teenage pregnancies countrywide to 25 births per 1,000 by 2026.[29]

Isan women rarely have boyfriends until they meet the man whom they will eventually marry, and tradition requires that the betrothal is then announced. Younger fiancées will be chaperoned, usually by a female friend, brother, or sister while in the company of their future husband. The wedding ceremony usually takes place in the bride's home and is normally officiated by one or several monks or a respected village elder who has been a monk. Young couples are increasingly registering their marriages at the city hall, which they can do if they are over 17. The extended family system is still very much the traditional social structure in Isan, with newlywed couples often living with in-laws or building a home on the family compound or farmland.

It is not unusual, however, for many women to remain single until much later. Tradition demands that the youngest or only daughter continues to live at home to take care of her parents. They are then only free to marry when both parents are deceased. There is also the tradition that a woman should "marry up" in status. If the woman is tied to an occupation in a rural area as a farm or business owner, teacher, or similar profession, finding a suitable husband who is prepared to relocate is often not easy.

Water buffalo are a regular feature, even in the suburbs, being walked to and from the fields at dawn and dusk. Although rarely used nowadays for working the land, they are considered an important status symbol. The current value (2010) of one head of buffalo is about 20,000 baht (2010: US$620).

The cultural separation from central Thailand, combined with the region's poverty and the typically dark skin of its people, has encouraged a considerable amount of discrimination against the multi-ethnic people of Isan from non-ethnic Thais of Chinese descent. Even though many Isan people now work in the cities rather than in the fields, many hold lower-status jobs such as construction workers, stall vendors, and tuk-tuk taxi drivers, and discriminatory attitudes have been known to persist with many Thai-Chinese inhabitants. Nevertheless, Isan food and music have both been enthusiastically adopted and adapted to the tastes of the rest of the country.

The process of Thaification, resulting from central Thais' perceived threat of Lao cultural dominance in the Isan region, has diluted somewhat the distinctive character of Isan culture, particularly in the cities and in provinces, such as Khorat, which are closest to the central Thai heartlands and which have been under Thai rule the longest.[30]

Phu Kradueng

Thai depiction of Phra Isuan who is revered as guardian of Isan or 'the northeastern direction'.

As in the rest of Thailand, the population is mostly Theravada Buddhist, although this is combined with elements of animism. Larger cities have Christian churches. Many major district towns have a small Christian church or chapel, usually Roman Catholic, and there are others in rural areas.

The world-famous meditation teacher Ajahn Chah, teacher of Ajahn Sumedho,was born in Isan.

Anouvong, the last of the kings of Vientiane rebelled against Siamese suzerainty, and lost in a war that raged on for two years. Khorat was then repopulated by forced migration of Mekong Valley Lao,[31] with a heavy influx of voluntary Chinese migrants. The plateau was claimed by Siam when France and Siam divided Lao territories following the Franco-Siamese War of 1893. Roi Et was established early in the 20th century to further Siamese control, and to further assimilation of the population into the kingdom.

Upper, middle, and lower provinces of Isan

Isan is divided into 20 provinces, grouped into three statistical subregions. Nakhon Ratchasima Province is considered by some to be in central Thailand.

Flag	Seal		Province	Capital	DOPA	Population	Area (km2)	Density	ISO
		1	Bueng Kan	Bueng Kan	27	424,091	4,003	106	TH-38
		2	Nong Khai	Nong Khai	70	522,311	3,275	160	TH-43
		3	Loei	Loei	55	642,950	10,500	61	TH-42
		4	Nong Bua Lamphu	Nong Bua Lamphu	71	512,780	4,099	125	TH-39
		5	Udon Thani	Udon Thani	74	1,586,646	11,072	143	TH-41
		6	Sakon Nakhon	Sakon Nakhon	57	1,153,390	9,580	121	TH-47
		7	Nakhon Phanom	Nakhon Phanom	20	719,136	5,637	127	TH-48
		8	Mukdahan	Mukdahan	44	353,174	4,126	87	TH-49
		9	Kalasin	Kalasin	4	983,418	6,936	142	TH-46
		10	Chaiyaphum	Chaiyaphum	11	1,137,357	12,698	91	TH-36
		11	Khon Kaen	Khon Kaen	6	1,802,872	10,659	169	TH-40
		12	Maha Sarakham	Maha Sarakham	43	962,665	5,607	172	TH-44
		13	Roi Et	Roi Et	48	1,305,211	7,873	166	TH-45
		14	Yasothon	Yasothon	46	537,299	4,131	130	TH-35
		15	Amnat Charoen	Amnat Charoen	73	378,438	3,290	115	TH-37
		16	Ubon Ratchathani	Ubon Ratchathani	77	1,878,146	15,626	120	TH-34
		17	Sisaket	Sisaket	56	1,472,859	8,936	165	TH-33
		18	Surin	Surin	69	1,396,831	8,854	157	TH-32
		19	Buriram	Buriram	28	1,595,747	10,080	159	TH-31
		20	Nakhon Ratchasima	Nakhon Ratchasima	21	2,648,927	20,736	128	TH-30

Note: Populations as of 31 December 2019.[2]

Isan returns 136 of the national parliament's 400 constituency MPs. In the 2005 election, the Thai Rak Thai party took 126 of these seats, with six for Chart Thai and two each for the Democrat party and Mahachon Party.[34]

Royal Grandmother Statue Srinagarindra, Sakon Nakhon

Buddhist monks

• Ajahn Mun Bhuridatta Thera, born in Ubon Ratchathani Province
• Luang Por Ajahn Chah, born in Ubon Ratchathani Province
• Luangta Ajahn Maha Bua, born in Udon Thani Province
• Luang Por Khun Parissuddho, born in Nakhon Ratchasima Province

Politicians and activists

• Sarit Thanarat, born in Bangkok, but he is half-blooded from the provinces of Bangkok and Mukdahan Province.[35] His father is a native of Bangkok and his mother is a native Mukdahan Province.[35]
• Praphas Charusathien, born in Udon Thani Province
• Anon Nampa, born in Roi Et Province
• Prayut Chan-o-cha, born in Nakhon Ratchasima Province
• Newin Chidchob, born in Buriram Province
• Tiwagorn Withiton, born in Khon Kaen Province
• Jiraporn Sindhuprai, born in Roi Et Province

Writers

• Pira Sudham, born in Buriram Province[36]

Actors and actress

• Nadech Kugimiya, born in Khon Kaen Province
• Sukollawat Kanarot, born in Khon Kaen Province
• Nichaphat Chatchaipholrat, born in Khon Kaen Province
• Sombat Metanee, born in Ubon Ratchathani Province
• Tony Jaa, born in Surin Province
• Peechaya Wattanamontree, born in Khon Kaen Province
• Kanyawee Songmuang, born in Roi Et Province
• Phakin Khamwilaisak, born in Khon Kaen Province

Comedians

• Mum Jokmok, born in Yasothon Province
• Sudarat Butrprom, born in Udon Thani Province
• Suthep Po-ngam, born in Roi Et Province

Martial arts choreographers

• Panna Rittikrai, born in Khon Kaen Province

Singers

• Jintara Poonlarp, born in Roi Et Province, singing styles: mor lam, Thai pop music, Luk thung
• Honey Sri-Isan, born in Kalasin Province, singing styles: Mor lam, Luk thung
• Siriporn Ampaipong, born in Udon Thani Province, singing styles: Mor lam, Luk thung
• Banyen Rakgan, born in Ubon Ratchathani Province, singing styles: Mor lam, Luk thung
• Tai Orathai, born in Ubon Ratchathani Province, singing styles: Mor lam, Luk thung
• Mike Phiromphon, born in Udon Thani Province, singing styles: Mor lam, Luk thung
• Maithai Huajaisin, born in Nakhon Ratchasima Province, singing styles: Mor lam, Luk thung
• Phai Phongsathon, born in Yasothon Province, singing styles: Mor lam, Luk thung
• Monkaen Kaenkoon, born in Yasothon Province, singing styles: Mor lam, Luk thung
• Mangpor Chonthicha, born in Khon Kaen Province, singing styles: Mor lam, Luk thung
• Bell Nipada, born in Khon Kaen Province, singing styles: Mor lam, Luk thung, Thai pop
• Vieng Narumon, born in Roi Et Province, singing styles: Mor lam, Luk thung
• Asanee–Wasan, born in Loei Province, singing style: Rock
• Pongsit Kamphee, born in Nong Khai Province, singing style: Songs for Life
• Seksan Sukpimai, born in Nakhon Ratchasima Province, singing style: Rock
• Lalisa Manoban, born in Buriram Province , K-pop singer

Sports

• Somluck Kamsing, the first Thai Olympic gold medalist in amateur boxer, born in Khon Kaen Province.
• Paradorn Srichaphan, tennis player, born in Khon Kaen Province.
• Ratchanok Intanon, badminton player, born in Yasothon , She is half-blooded from the provinces of Roi Et and Yasothon. Her father is a native of Yasothon and her mother is a native of Roi Et.[37][38][39]
• Surat Sukha, football player, born in Sakon Nakhon Province, who played with Melbourne Victory FC, Victoria, Australia between 2009 and 2011, and currently plays for Buriram United F.C.
• Kiatisuk Senamuang, football coach and former player, born in Udon Thani Province and resides at Khon Kaen Province.

• Alpha Research Co. Pocket Thailand in Figures. Alpha Research Co. 2005. ISBN 974-90374-7-2
• Brow, James (1976). Population, land and structural change in Sri Lanka and Thailand. Brill Archive. ISBN 978-90-04-04529-3.
• Lapanun, Patcharin (2019). Love, Money and Obligation: Transnational Marriage in a Northeastern Thai Village. Singapore: NUS Press. ISBN 978-981-4722-91-9.
• Rhoden, T. F. (1 July 2019). "The Thai women who marry Western men: lessons from one village in northeast Thailand in Love, Money and Obligation". South China Morning Post. Retrieved 24 September 2019.

Wikivoyage has a travel guide for Isaan.

Wikimedia Commons has media related to Isan.

• Grandstaff, T. B., Grandstaff, S., Limpinuntana, V., & Suphanchaimat, N. "Rainfed revolution in northeast Thailand." Southeast Asian Studies Vol. 46, No. 3, December 2008, 289–376. PDF
• McCargo, Duncan, and Krisadawan Hongladarom. "Contesting Isan‐ness: discourses of politics and identity in Northeast Thailand." Asian Ethnicity 5.2 (2004): 219-234.
• The Isaan Record
• Ethnologue report on Thailand
• Annual population data for Thailand to 1997 (Chulalongkorn University)
• Population statistics from citypopulation.de
• Estimates to 2004, from world-gazeteer.com
• Toward a Knowledge-Based Economy: Northeastern Thailand