Modern Standard Arabic

Classical Arabic, also known as Quranic Arabic (although the term is not entirely accurate), is the language used in the Quran as well as in numerous literary texts from Umayyad and Abbasid times (7th to 9th centuries). Many Muslims study Classical Arabic in order to read the Quran in its original language. It is important to note that written Classical Arabic underwent fundamental changes during the early Islamic era, adding dots to distinguish similarly written letters, and adding the tashkīl (diacritical markings that guide pronunciation) by Abu al-Aswad al-Du'ali, Al-Khalil ibn Ahmad al-Farahidi, and other scholars. It was the lingua franca across the Middle East, North Africa, and the Horn of Africa during classic times and in Andalusia before classic times.

Napoleon's campaign in Egypt and Syria (1798–1801) is generally considered to be the starting point of the modern period of the Arabic language, when the intensity of contacts between the Western world and Arabic culture increased.[7] Napoleon introduced the first Arabic printing press in Egypt in 1798; it briefly disappeared after the French departure in 1801, but Muhammad Ali Pasha, who also sent students to Italy, France and England to study military and applied sciences in 1809, reintroduced it a few years later in Boulaq, Cairo.[7] (Previously, Arabic-language presses had been introduced locally in Lebanon in 1610, and in Aleppo, Syria in 1702[7]). The first Arabic printed newspaper was established in 1828: the bilingual Turkish-Arabic Al-Waqa'i' al-Misriyya had great influence in the formation of Modern Standard Arabic.[7] It was followed by Al-Ahram (1875) and al-Muqattam (1889).[7] The Western–Arabic contacts and technological developments in especially the newspaper industry indirectly caused the revival of Arabic literature, or Nahda, in the late 19th and early 20th century.[7] Another important development was the establishment of Arabic-only schools in reaction against the Turkification of Arabic-majority areas under Ottoman rule.[7]

Modern Standard Arabic (MSA) is the literary standard across the Middle East, North Africa and Horn of Africa, and is one of the six official languages of the United Nations. Most printed material by the Arab League—including most books, newspapers, magazines, official documents, and reading primers for small children—is written in MSA. "Colloquial" Arabic refers to the many regional dialects derived from Classical Arabic spoken daily across the region and learned as a first language, and as second language if people speak other languages native to their particular country. They are not normally written, although a certain amount of literature (particularly plays and poetry, including songs) exists in many of them.

Literary Arabic (MSA) is the official language of all Arab League countries and is the only form of Arabic taught in schools at all stages. Additionally, some members of religious minorities recite prayers in it, as it is considered the literary language. Translated versions of the Bible which are used in Arabic-speaking countries are mostly written in MSA, aside from Classical Arabic. Muslims recite prayers in it; revised editions of numerous literary texts from Umayyad and Abbasid times are also written in MSA.

The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia – the use of two distinct varieties of the same language, usually in different social contexts.[8] This diglossic situation facilitates code-switching in which a speaker switches back and forth between the two dialects of the language, sometimes even within the same sentence. People speak MSA as a third language if they speak other languages native to a country as their first language and colloquial Arabic dialects as their second language. Modern Standard Arabic is also spoken by people of Arab descent outside the Arab world when people of Arab descent speaking different dialects communicate to each other. As there is a prestige or standard dialect of vernacular Arabic, speakers of standard colloquial dialects code-switch between these particular dialects and MSA.

Classical Arabic is considered normative; a few contemporary authors attempt (with varying degrees of success) to follow the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh) and to use the vocabulary defined in classical dictionaries (such as the Lisan al-Arab, Arabic: لِسَان الْعَرَب).

However, the exigencies of modernity have led to the adoption of numerous terms which would have been mysterious to a classical author, whether taken from other languages (e. g. فيلم film) or coined from existing lexical resources (e. g. هاتف hātif  "caller" > "telephone"). Structural influence from foreign languages or from the vernaculars has also affected Modern Standard Arabic: for example, MSA texts sometimes use the format "A, B, C and D" when listing things, whereas Classical Arabic prefers "A and B and C and D", and subject-initial sentences may be more common in MSA than in Classical Arabic.[9] For these reasons, Modern Standard Arabic is generally treated separately in non-Arab sources.[10] Speakers of Modern Standard Arabic do not always observe the intricate rules of Classical Arabic grammar. Modern Standard Arabic principally differs from Classical Arabic in three areas: lexicon, stylistics, and certain innovations on the periphery that are not strictly regulated by the classical authorities. On the whole, Modern Standard Arabic is not homogeneous; there are authors who write in a style very close to the classical models and others who try to create new stylistic patterns.[11] Add to this regional differences in vocabulary depending upon the influence of the local Arabic varieties and the influences of foreign languages, such as French in Africa and Lebanon or English in Egypt, Jordan, and other countries.[12]

As MSA is a revised and simplified form of Classical Arabic, MSA in terms of lexicon omitted the obsolete words used in Classical Arabic. As diglossia is involved, various Arabic dialects freely borrow words from MSA. This situation is similar to Romance languages, wherein scores of words were borrowed directly from formal Latin (most literate Romance speakers were also literate in Latin); educated speakers of standard colloquial dialects speak in this kind of communication.

Reading out loud in MSA for various reasons is becoming increasingly simpler, using less strict rules compared to CA, notably the inflection is omitted, making it closer to spoken varieties of Arabic. It depends on the speaker's knowledge and attitude to the grammar of Classical Arabic, as well as the region and the intended audience.

Pronunciation of native words, loanwords, and foreign names in MSA is loose. Names can be pronounced or even spelled differently in different regions and by different speakers. Pronunciation also depends on the person's education, linguistic knowledge, and abilities. There may be sounds used which are missing in Classical Arabic but exist in colloquial varieties. For example, the consonants /v/, /p/, /t͡ʃ/ (often realized as [t]+[ʃ]) (which may or may not be written with special letters) and the vowels [o], [e] (both short and long). There are no special letters in Arabic to distinguish between [e~i] and [o~u] pairs but the sounds o and e (short and long) exist in the colloquial varieties of Arabic and some foreign words in MSA.

Modern Standard Arabic, like Classical Arabic before it, has three pairs of long and short vowels: /a/, /i/, and /u/:

* Footnote: although not part of Standard Arabic phonology the vowels /eː/ and /oː/ are perceived as separate phonemes in most of modern Arabic dialects and they are used when speaking Modern Standard Arabic as part of foreign words or when speaking it with a colloquial tone.

• Across North Africa and West Asia, short /i/ may be realized as [ɪ ~ e ~ ɨ] before or adjacent to emphatic consonants and [q], [r], [ħ], [ʕ] depending on the accent.
• Short /u/ can also have different realizations, i.e. [ʊ ~ o ~ ʉ]. Sometimes with one value for each vowel in both short and long lengths or two different values for each short and long lengths.
• In Egypt, close vowels have different values; short initial or medial: [e], [o] ← instead of /i, u/.
• In some other particular dialects /i~ɪ/ and /u~ʊ/ completely become /e/ and /o/ respectively.
• Allophones of /a/ and /aː/ include [ɑ] and [ɑː] before or adjacent to emphatic consonants and [q], [r]; and [æ] and [æː] elsewhere.
• Allophones of /iː/ include [ɪː]~[ɨː] before or adjacent to emphatic consonants and [q], [r], [ħ], [ʕ].
• Allophones of /uː/ include [ʊː]~[ɤː]~[oː] before or adjacent to emphatic consonants and [q], [r], [ħ], [ʕ].
• Unstressed final long /aː, iː, uː/ are most often shortened or reduced: /aː/ → [æ ~ ɑ], /iː/ → /i/, /uː/ → [o~u].

MSA tends to use simplified sentence structures and drop more complicated ones commonly used in Classical Arabic. Some examples include reliance on verb sentences instead of noun phrases and semi-sentences, as well as avoiding phrasal adjectives and accommodating feminine forms of ranks and job titles.

Because MSA speech occurs in fields with novel concepts, including technical literature and scientific domains, the need for terms that did not exist in the time of CA has led to coining new terms. Arabic Language Academies had attempted to fulfill this role during the second half of the 20th century with neologisms with Arab roots, but MSA typically borrows terms from other languages to coin new terminology.[14]

MSA includes two sounds not present in CA, particularly /p/ and /v/, which occur in loanwords. In addition, MSA normally does not use diacritics (tashkīl) unless there is a need for disambiguation or instruction, unlike the CA found in Quran and Hadith scriptures, which are texts that demand strict adherence to exact wording.[14] MSA also has taken on some punctuation marking from other languages.