Will Durant

The Story of Philosophy originated as a series of Little Blue Books (educational pamphlets which were aimed at workers) and because it was so popular, it was republished as a hardcover book by Simon & Schuster in 1926[10] and became a bestseller, giving the Durants the financial independence that allowed them to travel the world several times and spend four decades writing The Story of Civilization. Will left teaching and began work on the 11-volume Story of Civilization.

The 11 volumes of The Story of Civilization

Throughout their writing of The Story of Civilization, the Durants strove to create what they called "integral history." They opposed the "specialization" of history, an anticipatory rejection of what some have called the "cult of the expert." Their goal was to write a "biography" of a civilization, in this case, the history of the West. Not only would it describe the usual history of the Western world's wars, the history of politics and biographies of people of greatness and villainy, but also the history of the Western world's culture, art, philosophy, religion, and the rise of mass communication. Much of The Story considers the living conditions of everyday people throughout the 2500-year period that their "story" of the West covers. These volumes also bring an unabashedly moral framework to their accounts, constantly stressing the "dominance of the strong over the weak, the dominance of the clever over the simple." The Story of Civilization is the most successful historiographical series in history. In the 1990s, an unabridged audiobook production of all 11 volumes was produced by Books On Tape and it was read by Alexander Adams (Grover Gardner).

For Rousseau and Revolution (1967), the 10th volume of The Story of Civilization, the Durants were awarded the Pulitzer Prize for literature. In 1977, it was followed by one of the two highest awards which was ever granted to civilians by the United States government, the Presidential Medal of Freedom, awarded by Gerald Ford. The Durants received the Golden Plate Award of the American Academy of Achievement in 1976.[11]

The first volume of The Story of Civilization series, titled Our Oriental Heritage (1935), is divided into an introduction and three books. The introduction takes the reader through the different aspects of civilization (economical, political, moral and mental). Book One is dedicated to the civilizations of the Near East (Sumeria, Egypt, Babylonia, Assyria, Judea and Persia). Book two is titled "India and Her Neighbors." Book three moves deeper into the east, where the Chinese Civilization flourishes and Japan starts to find its place on the world's political map.

A copy of the Durant Declaration of INTERdependence

On April 8, 1944, while on holiday with some intimate friends in Carboneras, Spain, Durant was approached by two leaders of the Jewish and Christian faiths, Meyer David and Christian Richard about starting "a movement, to raise moral standards." He suggested instead that they start a movement against racial intolerance and outlined his ideas for a "Declaration of Interdependence". The movement for the declaration, Declaration of INTERdependence, Inc., was launched at a gala dinner at the Hollywood Roosevelt Hotel on March 22, 1945, attended by over 400 people including Thomas Mann and Bette Davis.[12] The Declaration was read into the Congressional Record on October 1, 1945, by Ellis E. Patterson.[13][lower-alpha 1]

Throughout his career, Durant made several speeches, including "Persia in the History of Civilization", which was presented as an address before the Iran-America Society in Tehran, Iran, on April 21, 1948, and it had been intended for inclusion in the Bulletin of the Asia Institute (formerly, the Bulletin of the American Institute for Persian, then Iranian, Art and Archaeology), Vol. VII, no. 2, which never saw publication.[14]

Rousseau and Revolution was followed by a slender volume of observations which was titled The Lessons of History, which was both a synopsis of the series as well as an analysis of human history.

Though Ariel and Will had intended to carry the work on The Story of Civilization into the 20th century, at their now very advanced age, they expected the 10th volume to be their last. However, they went on to publish a final volume, their 11th, The Age of Napoleon in 1975. They also left notes for a 12th volume behind, The Age of Darwin, as well as an outline of a 13th volume, The Age of Einstein, which would have taken The Story of Civilization to 1945.

Three posthumous works by Durant have been published in recent years, The Greatest Minds and Ideas of All Time (2002), Heroes of History: A Brief History of Civilization from Ancient Times to the Dawn of the Modern Age (2001) and Fallen Leaves (2014).

The Durants shared an intense love for one another as they explained in their Dual Autobiography. After Will entered the hospital, Ariel stopped eating, and she died on October 25, 1981. Though their daughter, Ethel, and their grandchildren strove to conceal the news of Ariel's death from the ailing Will, he found out that she had died while he was watching the evening news, and he died two weeks later, two days after his 96th birthday, on November 7, 1981. Will was buried beside Ariel in the Westwood Village Memorial Park Cemetery, in Los Angeles.

In 1933, he published Tragedy of Russia: Impressions from a Brief Visit and soon afterward, he published The Lesson of Russia. A few years after the books were published, the social commentator Will Rogers read them and he described a symposium which he had attended which included Durant as one of the contributors to it. He later wrote of Durant, "He is just about our best writer on Russia. He is the most fearless writer that has been there. He tells you just what it's like. He makes a mighty fine talk. One of the most interesting lecturers we have, and a fine fellow."[1]

In 1930, Durant visited British India to collect information for The Story of Civilization. While in India, Durant was shocked by the poverty and instances of starvation he witnessed, to the point where he took a period of time off from his intended goal to write a short book titled The Case for India about the "conscious and deliberate bleeding of India" by Britain.[15] In The Case for India, Durant wrote that "The British conquest of India was the invasion and destruction of a high civilization by a trading company utterly without scruple or principle, careless of art and greedy of gain, over-running with fire and sword a country temporarily disordered and helpless, bribing and murdering, annexing and stealing, and beginning their career of illegal and 'legal' plunder which has now gone on ruthlessly for one hundred and seventy-three years."[16]

Much like Oswald Spengler, he saw the decline of a civilization as the culmination of strife between religion and secular intellectualism, thus toppling the precarious institutions of convention and morality:

Hence a certain tension between religion and society marks the higher stages of every civilization. Religion begins by offering magical aid to harassed and bewildered men; it culminates by giving to a people that unity of morals and belief which seems so favorable to statesmanship and art; it ends by fighting suicidally in the lost cause of the past. For as knowledge grows or alters continually, it clashes with mythology and theology, which change with geological leisureliness. Priestly control of arts and letters is then felt as a galling shackle or hateful barrier, and intellectual history takes on the character of a "conflict between science and religion." Institutions which were at first in the hands of the clergy, like law and punishment, education and morals, marriage and divorce, tend to escape from ecclesiastical control, and become secular, perhaps profane. The intellectual classes abandon the ancient theology and—after some hesitation—the moral code allied with it; literature and philosophy become anticlerical. The movement of liberation rises to an exuberant worship of reason, and falls to a paralyzing disillusionment with every dogma and every idea. Conduct, deprived of its religious supports, deteriorates into epicurean chaos; and life itself, shorn of consoling faith, becomes a burden alike to conscious poverty and to weary wealth. In the end a society and its religion tend to fall together, like body and soul, in a harmonious death. Meanwhile, among the oppressed another myth arises, gives new form to human hope, new courage to human effort, and after centuries of chaos builds another civilization.[17]

More than twenty years after his death, a quote from Durant, "A great civilization is not conquered from without until it has destroyed itself from within"[18] appeared as the opening graphic of Mel Gibson's 2006 film Apocalypto. Durant also served as the history consultant for Anthony Mann's 1964 film The Fall of the Roman Empire. The narration at the beginning and the end of the film is taken almost directly from Durant's work Caesar and Christ.[19]

In an article in 1927, he wrote his thoughts about reconciling the Bible and evolution:

As to harmonizing the theory of evolution with the Biblical account of creation, I do not believe it can be done, and I do not see why it should be. The story of Genesis is beautiful, and profoundly significant as symbolism: there is no good reason to torture it into conformity with modern theory.[20]

In 1967 Durant wrote:

You will not need to be told, now, that I am a theological skeptic, believing in neither the warlike God of the Hebrews, nor the punishing and rewarding God of the Christians. I see many evidences of order in the universe, but also many conditions that seem to be disorderly, as in the reckless whimsies of meteors, or the arrogant deviations of planetary orbits from the paths that our geometry would have required.[21]

In Our Oriental Heritage, Durant wrote:

The discoveries here summarized have restored considerable credit to those chapters of Genesis that record the early traditions of the Jews. In its outlines, and barring supernatural incidents, the story of the Jews as unfolded in the Old Testament has stood the test of criticism and archeology; every year adds corroboration from documents, monuments, or excavations.... We must accept the Biblical account provisionally until it is disproved.[22]

• 1935: Our Oriental Heritage. New York: Simon & Schuster.
• 1939: The Life of Greece. New York: Simon & Schuster.
• 1944: Caesar and Christ. New York: Simon & Schuster.
• 1950: The Age of Faith. New York: Simon & Schuster.
• 1953: The Renaissance. New York: Simon & Schuster.
• 1957: The Reformation. New York: Simon & Schuster.
• 1961: (with Ariel Durant) The Age of Reason Begins. New York: Simon & Schuster.
• 1963: (with Ariel Durant) The Age of Louis XIV. New York: Simon & Schuster.
• 1965: (with Ariel Durant) The Age of Voltaire. New York: Simon & Schuster.
• 1967: (with Ariel Durant) Rousseau and Revolution. New York: Simon & Schuster.
• 1975: (with Ariel Durant) The Age of Napoleon. New York: Simon & Schuster.