Hermetic Order of the Golden Dawn

Folio 13 of the Cipher Manuscripts

The foundational documents of the original Order of the Golden Dawn, known as the Cipher Manuscripts, are written in English using the Trithemius cipher. The manuscripts give the specific outlines of the Grade Rituals of the Order and prescribe a curriculum of graduated teachings that encompass the Hermetic Qabalah, astrology, occult tarot, geomancy, and alchemy.

According to the records of the Order, the manuscripts passed from Kenneth R. H. Mackenzie, a Masonic scholar, to the Rev. A. F. A. Woodford, whom British occult writer Francis King describes as the fourth founder[2] (although Woodford died shortly after the Order was founded).[3] The documents did not excite Woodford, and in February 1886 he passed them on to Freemason William Wynn Westcott, who managed to decode them in 1887.[2] Westcott, pleased with his discovery, called on fellow Freemason Samuel Liddell MacGregor Mathers for a second opinion. Westcott asked for Mathers' help to turn the manuscripts into a coherent system for lodge work. Mathers, in turn, asked fellow Freemason William Robert Woodman to assist the two, and he accepted.[2] Mathers and Westcott have been credited with developing the ritual outlines in the Cipher Manuscripts into a workable format.[lower-alpha 3] Mathers, however, is generally credited with the design of the curriculum and rituals of the Second Order, which he called the Rosae Rubae et Aureae Crucis ("Ruby Rose and Golden Cross" or the RR et AC).[4]

Samuel Liddell MacGregor Mathers in Egyptian setup performing a ritual in the Hermetic Order of the Golden Dawn

In October 1887, Westcott claimed to have written to a German countess and prominent Rosicrucian named Anna Sprengel, whose address was said to have been found in the decoded Cipher Manuscripts. According to Westcott, Sprengel claimed the ability to contact certain supernatural entities, known as the Secret Chiefs, that were considered the authorities over any magical order or esoteric organization. Westcott purportedly received a reply from Sprengel granting permission to establish a Golden Dawn temple and conferring honorary grades of Adeptus Exemptus on Westcott, Mathers, and Woodman. The temple was to consist of the five grades outlined in the manuscripts.[5][6]

In 1888, the Isis-Urania Temple was founded in London.[5] In contrast to the S.R.I.A. and Masonry,[6] women were allowed and welcome to participate in the Order in "perfect equality" with men. The Order was more of a philosophical and metaphysical teaching order in its early years. Other than certain rituals and meditations found in the Cipher manuscripts and developed further,[7] "magical practices" were generally not taught at the first temple.

For the first four years, the Golden Dawn was one cohesive group later known as the "First Order" or "Outer Order". A "Second Order" or "Inner Order" was established and became active in 1892. The Second Order consisted of members known as "adepts", who had completed the entire course of study for the First Order. The Second Order was formally established under the name Ordo Rosae Rubeae et Aureae Crucis (the Order of the Red Rose and the Golden Cross).[8]

Eventually, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford (both in 1888), and the Amen-Ra temple in Edinburgh (1893) were founded. In 1893 Mathers founded the Ahathoor temple in Paris.[5]

In 1890, Westcott's alleged correspondence with Anna Sprengel suddenly ceased. He claimed to have received word from Germany that she was dead and that her companions did not approve of the founding of the Order and no further contact was to be made.[9] If the founders were to contact the Secret Chiefs, apparently, it had to be done on their own.[5] In 1892, Mathers professed that a link to the Secret Chiefs had been established. Subsequently, he supplied rituals for the Second Order.[5] The rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order.[10] Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept.[11]

Some followers of the Golden Dawn tradition believe that the Secret Chiefs were not human or supernatural beings, but rather symbolic representations of actual or legendary sources of spiritual esotericism. The term came to stand for a great leader or teacher of a spiritual path or practice that found its way into the teachings of the Order.[12]

Part of a series on the
Hermetic Order of the Golden Dawn
Leading figures Florence Farr Samuel MacGregor-Mathers Henry B. Pullen Burry A. E. Waite William Wynn Westcott William Robert Woodman
Teachings Astrology Body of light Esoteric Christianity Ceremonial magic incl. Enochian magic Clairvoyance Egyptian mythology Geomancy Hermetic alchemy Hermetic Qabalah Neoplatonism Rosicrucianism Tarot Theurgy
Texts Cipher Manuscripts
Organizations Alpha et Omega Isis-Urania Temple The Hermetic Order of the Golden Dawn, Inc. Open Source Order of the Golden Dawn
Related topics Enochian chess Great Work Holy Guardian Angel Lesser banishing ritual of the pentagram Opening by Watchtower Secret Chiefs Table of magical correspondences Tattva vision Thelema

By the mid-1890s, the Golden Dawn was well established in Great Britain, with over one hundred members from every class of Victorian society.[3] Many celebrities belonged to the Golden Dawn, such as the actress Florence Farr, the Irish revolutionary Maud Gonne, the Irish poet William Butler Yeats, the Welsh author Arthur Machen, and the English authors Evelyn Underhill and Aleister Crowley.

In 1896 or 1897, Westcott broke all ties to the Golden Dawn, leaving Mathers in control. It has been speculated that his departure was due to his having lost a number of occult-related papers in a hansom cab. Apparently, when the papers were found, Westcott's connection to the Golden Dawn was discovered and brought to the attention of his employers. He may have been told to either resign from the Order or to give up his occupation as coroner.[13] After Westcott's departure, Mathers appointed Florence Farr to be Chief Adept in Anglia. Dr. Henry B. Pullen Burry succeeded Westcott as Cancellarius—one of the three Chiefs of the Order.

Mathers was the only active founding member after Westcott's departure. Due to personality clashes with other members and frequent absences from the center of Lodge activity in Great Britain, however, challenges to Mathers's authority as leader developed among the members of the Second Order.[14]

Towards the end of 1899, the Adepts of the Isis-Urania and Amen-Ra temples had become dissatisfied with Mathers' leadership, as well as his growing friendship with Aleister Crowley. They had also become anxious to make contact with the Secret Chiefs themselves, instead of relying on Mathers as an intermediary.[15] Within the Isis-Urania temple, disputes were arising between Farr's The Sphere, a secret society within the Isis-Urania, and the rest of the Adepti Minores.[15]

Crowley was refused initiation into the Adeptus Minor grade by the London officials. Mathers overrode their decision and quickly initiated him at the Ahathoor temple in Paris on 16 January 1900.[16] Upon his return to the London temple, Crowley requested from Miss Cracknell, the acting secretary, the papers acknowledging his grade, to which he was now entitled. To the London Adepts, this was the final straw. Farr, already of the opinion that the London temple should be closed, wrote to Mathers expressing her wish to resign as his representative, although she was willing to carry on until a successor was found.[16] Mathers believed Westcott was behind this turn of events and replied on 16 February. On 3 March a committee of seven Adepts was elected in London and requested a full investigation of the matter. Mathers sent an immediate reply, declining to provide proof, refusing to acknowledge the London temple, and dismissing Farr as his representative on 23 March.[17] In response, a general meeting was called on 29 March in London to remove Mathers as chief and expel him from the Order.[18]

In 1901, W. B. Yeats privately published a pamphlet titled Is the Order of R. R. & A. C. to Remain a Magical Order?[19] After the Isis-Urania temple claimed its independence, there were even more disputes, leading to Yeats resigning.[20] A committee of three was to temporarily govern, which included P.W. Bullock, M.W. Blackden and J. W. Brodie-Innes. After a short time, Bullock resigned, and Dr. Robert Felkin took his place.[21]

In 1903, A. E. Waite and Blackden joined forces to retain the name Isis-Urania, while Felkin and other London members formed the Stella Matutina. Yeats remained in the Stella Matutina until 1921, while Brodie-Innes continued his Amen-Ra membership in Edinburgh.[22]

Once Mathers realised that reconciliation was impossible, he made efforts to reestablish himself in London. The Bradford and Weston-super-Mare temples remained loyal to him, but their numbers were few.[23] He then appointed Edward Berridge as his representative.[24] According to Francis King, historical evidence shows that there were "twenty three members of a flourishing Second Order under Berridge-Mathers in 1913."[24]

J.W. Brodie-Innes continued leading the Amen-Ra temple, deciding that the revolt was unjustified. By 1908, Mathers and Brodie-Innes were in complete accord.[25] According to sources that differ regarding the actual date, sometime between 1901 and 1913 Mathers renamed the branch of the Golden Dawn remaining loyal to his leadership to Alpha et Omega.[26][27][28][lower-alpha 4] Brodie-Innes assumed command of the English and Scottish temples, while Mathers concentrated on building up his Ahathoor temple and extending his American connections.[27] According to occultist Israel Regardie, the Golden Dawn had spread to the United States of America before 1900 and a Thoth-Hermes temple had been founded in Chicago.[25][27] By the beginning of the First World War in 1914, Mathers had established two to three American temples.

Most temples of the Alpha et Omega and Stella Matutina closed or went into abeyance by the end of the 1930s, with the exceptions of two Stella Matutina temples: Hermes Temple in Bristol, which operated sporadically until 1970, and the Smaragdum Thallasses Temple (commonly referred to as Whare Ra) in Havelock North, New Zealand, which operated regularly until its closure in 1978.[29][30]

• Anon (February 26, 2001). "Samuel Liddel MacGregor Mathers". freemasonry.bcy.ca. Grand Lodge of British Columbia and Yukon A.F. & A. M. Retrieved 2022-03-19.
• Cockin, Katharine (2017). Edith Craig and the Theatres of Art. Bloomsbury Publishing. ISBN 978-1472570611.
• Colquhoun, Ithell (1975). Sword of Wisdom: Macgregor Mathers and the Golden Dawn. Neville Spearman. ISBN 0-85435-092-6.
• Decker, Ronald; Dummett, Michael (2019). A History of the Occult Tarot. London: Duckworth. ISBN 9780715645727.
• Gilbert, Robert A. (1986). The Golden Dawn Companion. Weiser Books. ISBN 0-85030-436-9.
• Jenkins, Phillip (2000). Mystics and Messiahs: Cults and New Religions in American History. Oxford University Press. ISBN 978-0-19-512744-7.
• King, Francis X. (1971). The Rites of Modern Occult Magic (1st ed.). Macmillan Co. ISBN 1-85327-032-6.
• King, Francis (1989). Modern Ritual Magic: The Rise of Western Occultism. ISBN 1-85327-032-6.
• King, Francis, ed. (1997). Ritual Magic of the Golden Dawn: Works by S. L. MacGregor Mathers and Others. Destiny Books. ISBN 0-89281-617-1.
• Regardie, Israel; et al. (1982). The Golden Dawn. Llewellyn Publications. ISBN 0-87542-664-6.
• Regardie, Israel (1993). What You Should Know About the Golden Dawn (6th ed.). ISBN 1-56184-064-5.
• Runyon, Carroll (1997). Secrets of the Golden Dawn Cipher Manuscripts. C.H.S. ISBN 0-9654881-2-8.
• Smoley, Richard (1999). Hidden Wisdom: A Guide to the Western Inner Traditions. Quest Books. ISBN 978-0-8356-0844-2.