Al-Masjid an-Nabawi

The mosque was built by Muhammad in 622 AD after his arrival in Medina.[10] Riding a camel called Qaswa, he arrived at the place where this mosque was built, which was being used as a burial ground.[11] Refusing to accept the land as a gift from the two orphans, Sahl and Suhayl, who owned the land, he bought the land which was paid for by Abu Ayyub al-Ansari and it took seven months to complete the construction of the mosque. It measured 30.5 m × 35.62 m (100.1 ft × 116.9 ft).[11] The roof which was supported by palm trunks was made of beaten clay and palm leaves. It was at a height of 3.60 m (11.8 ft). The three doors of the mosque were the "Gate of Mercy" (باب الرحمة Bab ar-Rahmah) to the south, "Gate of Gabriel" (باب جبريل Bab Jibril) to the west and "Gate of Women" (باب النساء Bab an-Nisa) to the east.[11] At this time point in the history of the Mosque, the qiblah wall was facing north to Jerusalem, and the Suffah was along the northern wall.

In the year 7 AH, after the Battle of Khaybar, the mosque was expanded[12] to 47.32 m (155.2 ft) on each side and three rows of columns were built beside the west wall, which became the place of praying.[13] The mosque remained unaltered during the reign of the first Rashidun caliph Abu Bakr.[13]

The second Rashidun caliph Umar demolished all the houses around the mosque except those of Muhammad's wives to expand it.[14] The new mosque's dimensions became 57.49 m × 66.14 m (188.6 ft × 217.0 ft). Sun-dried mud bricks were used to construct the walls of the enclosure. Besides strewing pebbles on the floor, the roof's height was increased to 5.6 m (18 ft). Umar constructed three more gates for entrance. He also added the "Al Butayha" (البطيحة) for people to recite poetry.[15]

The third Rashidun caliph Uthman demolished the mosque in 649. Ten months were spent in building the new rectangular shaped mosque whose face was turned towards the Kaaba in Mecca. The new mosque measured 81.40 m × 62.58 m (267.1 ft × 205.3 ft). The number of gates as well as their names remained the same.[16] The enclosure was made of stones laid in mortar. The palm trunk columns were replaced by stone columns which were joined by iron clamps. Teakwood was used in reconstructing the ceiling filza.[17]

Al-Masjid an-Nabawi during the Ottoman Era, 19th century

In 707, the Umayyad caliph al-Walid I (r. 705–715) renovated the mosque. It took three years for the work to be completed. Raw materials were procured from the Byzantine Empire.[18] The area of the mosque was increased from the 5,094 square metres (54,830 sq ft) of Uthman's time to 8,672 square metres (93,340 sq ft). A wall was built to segregate the mosque and the houses of the wives of Muhammad. The mosque was reconstructed in a trapezoid shape with the length of the longer side being 101.76 metres (333.9 ft). For the first time, porticoes were built in the mosque connecting the northern part of the structure to the sanctuary. Minarets were also built for the first time as al-Walid constructed four minarets around it.[19]

The Abbasid caliph al-Mahdi (r. 775–785) extended the mosque to the north by 50 metres (160 ft). His name was also inscribed on the walls of the mosque. He also planned to remove six steps to the minbar, but abandoned this idea, fearing damage to the wooden platforms on which they were built.[20] According to an inscription of Ibn Qutaybah, the caliph al-Ma'mun (r. 813–833) did "unspecified work" on the mosque. Al-Mutawakkil (r. 847–861) lined the enclosure of Muhammad's tomb with marble.[21] In 1269, the Mamluk Sultan Baibars sent dozens of artisans led by the eunuch emir Jamal al-Din Muhsin al-Salihi to rebuild the sanctuary, including enclosures around the tombs of Muhammad and of Fatima.[22] The Mamluk sultan al-Ashraf Qansuh al-Ghawri (r. 1501–1516) built a dome of stone over his grave in 1476.[23]

An illustration of the Mosque, 18th century

The Green Dome, in Richard Francis Burton's Pilgrimage, ca. 1850 CE

Sultan Suleiman the Magnificent (r. 1520-1566) rebuilt the east and west walls of the mosque, and added the northeastern minaret known as Süleymaniyye. He added a new altar called Ahnaf next to Muhammad's altar, Shafi'iyya, and placed a new steel-covered dome on the tomb of Muhammad. Sultan Suleiman the Magnificent wrote the names of the Ottoman sultans from Osman Ghazi to himself (Kanuni) and revived the "Gate of Mercy" (Bab ur-Rahme) or the west gate. The pulpit that is used today was built under Sultan Murad III (r. 1574-1595).

In 1817, Sultan Mahmud II (r. 1808-1839) completed the construction of the "Purified Residence" (الروضة المطهرة al-Rawdah al-Mutaharah in Arabic and Ravza-i Mutahhara in Turkish) on the southeast side of the mosque and covered with a new dome. The dome was painted green in 1837 and has been known as the "Green Dome" (Kubbe-i Khadra) ever since.[4] Sultan Mahmud II's successor, Sultan Abdulmecid I (r. 1839–1861), took thirteen years to rebuild the mosque, beginning in 1849.[24] Red stone bricks were used as the main material in reconstruction of the mosque. The floor area of the mosque was increased by 1,293 square metres (13,920 sq ft).

The entire mosque was reorganized except for the tomb of Muhammad, the three altars, the pulpit and the Suleymaniye minaret. On the walls, verses from the Quran were inscribed in Islamic calligraphy. On the northern side of the mosque, a madrasah was built for teaching the Qur'an.[25] An ablution site was added to the north side. The prayer place on the south side was doubled in width, and covered with small domes. The interiors of the domes were decorated with verses from the Qur'an and couplets from the poem Kaside-i Bürde. The kibla wall was covered with polished tiles with lines inscribed from the Qur'an. The places of prayer and courtyard were paved with marble and red stone. The fifth minaret, Mecidiyye, was built to the west of the surrounded area. Following the "Desert Tiger" Fakhri Pasha's arrest by his own officers having resisted for 72 days after the end of the Siege of Medina on 10 January 1919, 550 years of Ottoman rule in the region came to an end.

View of Masjid-e-Nabawi Gate 21, 22 as seen from the north, the gate with two minarets is Bāb Al-Malik Fahd (Arabic: بَاب الْمَلِك فَهْد, lit. 'Gate of the King Fahd')

When Saud bin Abdul-Aziz took Medina in 1805, his followers, the Wahhabis, demolished nearly every tomb and dome in Medina in order to prevent their veneration,[26] except the Green Dome.[27] As per the sahih hadiths they considered the veneration of tombs and places thought to possess supernatural powers as an offence against tawhid and an act of shirk.[28] Muhammad's tomb was stripped of its gold and jewel ornaments, but the dome was preserved either because of an unsuccessful attempt to demolish its complex and hardened structure, or because some time ago Ibn Abd al-Wahhab, founder of the Wahhabi movement, wrote that he did not wish to see the dome destroyed.[26]

The Saudi takeover was characterized by events similar to those that took place in 1805 when the Prince Mohammed ibn Abdulaziz retook the city on 5 December 1925.[29][30][31][32] After the foundation of the Kingdom of Saudi Arabia in 1932, the mosque underwent several major modifications. In 1951 King Abdulaziz (1932–1953) ordered demolitions around the mosque to make way for new wings to the east and west of the prayer hall, which consisted of concrete columns with pointed arches. Older columns were reinforced with concrete and braced with copper rings at the top. The Suleymaniyya and Mecidiyye minarets were replaced with two minarets in Mamluk revival style. Two additional minarets were erected to the northeast and northwest of the mosque. A library was built along the western wall to house historic Qurans and other religious texts.[25][33]

In 1974, King Faisal added 40,440 square metres (435,000 square feet) to the mosque.[34] The area of the mosque was also expanded during the reign of King Fahd in 1985. Bulldozers were used to demolish buildings around the mosque.[35] In 1992, when it was completed, the mosque took over 160,000 square meters (1.7 million square feet) of space. Escalators and 27 courtyards were among the additions to the mosque.[36] A $6 billion project to increase the area of the mosque was announced in September 2012. After completion, the mosque should accommodate between 1.6 million to 2 million worshippers.[34] In March of the following year, Saudi Gazette reported that demolition work had been mostly complete, including the demolition of ten hotels on the eastern side, in addition to houses and other utilities.[37]

The chamber adjacent to the Rawdah holds the tombs of Muhammad and two of his companions, father-in-laws and caliphs, Abu Bakr and Umar ibn al-Khattab. A fourth grave is reserved for ‘Īsā (Arabic: عِـيـسَى, Jesus), as Muslims believe that he will return and will be buried at the site. The site is covered by the Green Dome. It was constructed in 1817 CE during the reign of the Ottoman sultan Mahmud II and painted green in 1837 CE.[4]

The rawdhah ash-sharifah is mostly crowded with worshippers and movement is restricted by policemen at all times.

The Rawḍah ash-Sharifah (Arabic: روضة الشريفة, lit. 'The Noble Garden') is an area between the minbar and burial chamber of Muhammad. It is regarded as one of the Riyāḍ al-Jannah (Arabic: رِيَاض ٱلْجَنَّة, lit. 'Gardens of Paradise').[42][4] A green carpet was used to distinguish the area from the red carpet used in the rest of the mosque, though it is now also green. Considering visiting Madinah and performing the Ziyarah, Muhammad said:

“Whoever visits me after my death is like he who had visited me during my life.”[43]

“When a person stands at my grave reciting blessings on me, I hear it; and whoever calls for blessings on me in any other place, his every need in this world and in the hereafter is fulfilled and on the day of Qiyamah I shall be his witness and intercessor.”[44]

The old Mihrab constructed by Muhammad. The mihrab was remodeled several times over the centuries and is currently set in marble.

There are two mihrabs or niches indicating the qibla (Arabic: محراب, romanized: mihrab, lit. 'place of leader') in the mosque, one was built by Muhammad and another was built by the third Rashidun caliph Uthman. The one built by the latter was larger than that of Muhammad's and acts as the functional mihrab, whereas Muhammad's mihrab is a "commemorative" mihrab.[45] Besides the mihrab, the mosque also has other niches which act as indicators for praying. This includes the Miḥrâb Fâṭimah (Arabic: مِـحْـرَاب فَـاطِـمَـة) or Miḥrāb aṫ-Ṫahajjud (Arabic: مِـحْـرَاب الـتَّـهَـجُّـد), which was built by Muhammad for the Ṫahajjud (late-night) prayer (Arabic: تَـهَـجُّـد).[46]

The minbar commissioned by Sultan Murad III is still in use at the mosque today

The original minbar (Arabic: مِـنـۢبَـر) used by Muhammad was a block of date palm wood. This was replaced by him with a tamarisk one, which had dimensions of 50 cm × 125 cm (20 in × 49 in). In 629 CE, a three staired ladder was added to it. The first two caliphs, Abu Bakr and Umar, did not use the third step as a sign of respect to Muhammad, but the third caliph Uthman placed a fabric dome over it and the rest of the stairs were covered with ebony. The minbar was replaced by Baybars I, by Shaykh al-Mahmudi in 1417, and by Qaitbay in 1483. In 1590 it was replaced by the Ottoman sultan Murad III with a marble minbar, while Qaytbay's minbar was moved to the Quba Mosque. As of 2013, the Ottoman minbar is still used in the mosque.[46]

The first minarets (four in number) of 26 feet (7.9 m) high were constructed by Umar. In 1307, a minaret titled Bab al-Salam was added by Muhammad ibn Kalavun which was renovated by Mehmed IV. After the renovation project of 1994, there were ten minarets which were 104 metres (341 ft) high. The minarets' upper, bottom and middle portion are cylindrical, octagonal and square shaped respectively.[46]

• Ariffin, Syed Ahmad Iskandar Syed (2005). Architectural Conservation in Islam : Case Study of the Prophet's Mosque. Penerbit UTM. ISBN 978-983-52-0373-2.
• Munt, Harry (31 July 2014). The Holy City of Medina: Sacred Space in Early Islamic Arabia. Cambridge University Press. ISBN 978-1-107-04213-1.