Swastika

卍 and 卐 characters.

The swastika was adopted as a standard character in Chinese, "卍" (pinyin: wàn) and as such entered various other East Asian languages, including Chinese script. In Japanese the symbol is called "卍" (Hepburn: manji) or "卍字" (manji).

The swastika is included in the Unicode character sets of two languages. In the Chinese block it is U+534D 卍 (left-facing) and U+5350 for the swastika 卐 (right-facing);[50] The latter has a mapping in the original Big5 character set,[51] but the former does not (although it is in Big5+[52]). In Unicode 5.2, two swastika symbols and two swastikas were added to the Tibetan block: swastika U+0FD5 ࿕ RIGHT-FACING SVASTI SIGN, U+0FD7 ࿗ RIGHT-FACING SVASTI SIGN WITH DOTS, and swastikas U+0FD6 ࿖ LEFT-FACING SVASTI SIGN, U+0FD8 ࿘ LEFT-FACING SVASTI SIGN WITH DOTS.[53]

Approximate representation of the Tiānmén 天門 ("Gate of Heaven") or Tiānshū 天樞 ("Pivot of Heaven") as the precessional north celestial pole, with α Ursae Minoris as the pole star, with the spinning Chariot constellations in the four phases of time. Tiān, generally translated as "heaven" in Chinese theology, refers to the northern celestial pole (北極 Běijí), the pivot and the vault of the sky with its spinning constellations. The celestial pivot can be represented by wàn 卍 ("myriad things").

According to René Guénon, the swastika represents the north pole, and the rotational movement around a centre or immutable axis (axis mundi), and only secondly it represents the Sun as a reflected function of the north pole. As such it is a symbol of life, of the vivifying role of the supreme principle of the universe, the absolute God, in relation to the cosmic order. It represents the activity (the Hellenic Logos, the Hindu Om, the Chinese Taiyi, "Great One") of the principle of the universe in the formation of the world.[56] According to Guénon, the swastika in its polar value has the same meaning of the yin and yang symbol of the Chinese tradition, and of other traditional symbols of the working of the universe, including the letters Γ (gamma) and G, symbolising the Great Architect of the Universe of Masonic thought.[57]

According to the scholar Reza Assasi, the swastika represents the north ecliptic north pole centred in ζ Draconis, with the constellation Draco as one of its beams. He argues that this symbol was later attested as the four-horse chariot of Mithra in ancient Iranian culture. They believed the cosmos was pulled by four heavenly horses who revolved around a fixed centre in a clockwise direction. He suggests that this notion later flourished in Roman Mithraism, as the symbol appears in Mithraic iconography and astronomical representations.[58]

According to the Russian archaeologist Gennady Zdanovich, who studied some of the oldest examples of the symbol in Sintashta culture, the swastika symbolises the universe, representing the spinning constellations of the celestial north pole centred in α Ursae Minoris, specifically the Little and Big Dipper (or Chariots), or Ursa Minor and Ursa Major.[59] Likewise, according to René Guénon the swastika is drawn by visualising the Big Dipper/Great Bear in the four phases of revolution around the pole star.[60]

Depiction of comets from the Book of Silk, Han dynasty, 2nd century BCE

In their 1985 book Comet, Carl Sagan and Ann Druyan argue that the appearance of a rotating comet with a four-pronged tail as early as 2,000 years BCE could explain why the swastika is found in the cultures of both the Old World and the pre-Columbian Americas. The Han dynasty Book of Silk (2nd century BCE) depicts such a comet with a swastika-like symbol.[61]

Bob Kobres, in a 1992 paper, contends that the swastika-like comet on the Han-dynasty manuscript was labelled a "long tailed pheasant star" (dixing) because of its resemblance to a bird's foot or footprint.[62] Similar comparisons had been made by J. F. Hewitt in 1907,[63] as well as a 1908 article in Good Housekeeping.[64] Kobres goes on to suggest an association of mythological birds and comets also outside of China.[62]

In Native American culture, particularly among the Pima people of Arizona, the swastika is a symbol of the four winds. Anthropologist Frank Hamilton Cushing noted that among the Pima the symbol of the four winds is made from a cross with the four curved arms (similar to a broken sun cross), and concludes "the right-angle swastika is primarily a representation of the circle of the four wind gods standing at the head of their trails, or directions."[65]

Hindu Swastikas

Hindu swastika

Sauwastika

The swastika is an important Hindu symbol.[8][1] The swastika symbol is commonly used before entrances or on doorways of homes or temples, to mark the starting page of financial statements, and mandalas constructed for rituals such as weddings or welcoming a newborn.[1][86]

The swastika has a particular association with Diwali, being drawn in rangoli (coloured sand) or formed with deepak lights on the floor outside Hindu houses and on wall hangings and other decorations.[87]

In the diverse traditions within Hinduism, both the clockwise and counterclockwise swastika are found, with different meanings. The clockwise or right hand icon is called swastika, while the counterclockwise or left hand icon is called sauwastika or sauvastika.[1] The clockwise swastika is a solar symbol (Surya), suggesting the motion of the Sun in India (the northern hemisphere), where it appears to enter from the east, then ascend to the south at midday, exiting to the west.[1] The counterclockwise sauwastika is less used; it connotes the night, and in tantric traditions it is an icon for the goddess Kali, the terrifying form of Devi Durga.[1] The symbol also represents activity, karma, motion, wheel, and in some contexts the lotus.[5][6] According to Norman McClelland its symbolism for motion and the Sun may be from shared prehistoric cultural roots.[88]

• A swastika is typical in Hindu temples
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  A Hindu temple in Rajasthan, India
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  A swastika inside a temple
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  The Balinese Hindu pura Goa Lawah entrance
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  A Balinese Hindu shrine

Swastika with 24 beads japamala, primarily used in Malaysian Buddhism

In Buddhism, the swastika is considered to symbolise the auspicious footprints of the Buddha.[1][13] The left-facing sauwastika is often imprinted on the chest, feet or palms of Buddha images. It is an aniconic symbol for the Buddha in many parts of Asia and homologous with the dharma wheel.[6] The shape symbolises eternal cycling, a theme found in the samsara doctrine of Buddhism.[6]

The swastika symbol is common in esoteric tantric traditions of Buddhism, along with Hinduism, where it is found with chakra theories and other meditative aids.[86] The clockwise symbol is more common, and contrasts with the counter clockwise version common in the Tibetan Bon tradition and locally called yungdrung.[89]

Jain symbol (Prateek) containing a swastika

In Jainism, it is a symbol of the seventh tīrthaṅkara, Suparśvanātha.[1] In the Śvētāmbara tradition, it is also one of the aṣṭamaṅgala or eight auspicious symbols. All Jain temples and holy books must contain the swastika and ceremonies typically begin and end with creating a swastika mark several times with rice around the altar. Jains use rice to make a swastika in front of statues and then put an offering on it, usually a ripe or dried fruit, a sweet (Hindi: मिठाई miṭhāī), or a coin or currency note. The four arms of the swastika symbolise the four places where a soul could be reborn in samsara, the cycle of birth and death – svarga "heaven", naraka "hell", manushya "humanity" or tiryancha "as flora or fauna" – before the soul attains moksha "salvation" as a siddha, having ended the cycle of birth and death and become omniscient.[7]

The swastika is an auspicious symbol in China where it was introduced from India with Buddhism.[90] In 693, during the Tang dynasty, it was declared as "the source of all good fortune" and was called wan by Wu Zetian becoming a Chinese word.[90] The Chinese character for wan (pinyin: wàn) is similar to the swastika in shape and can be appeared into two different variations:《卐》and 《卍》. As the Chinese character wan (卐 and/or 卍) is homonym for the Chinese word of "ten thousand" (万) and "infinity", as such the Chinese character is itself a symbol of immortality[91] and infinity.[92]^: 175 It was also a representation of longevity.[92]^: 175

The Chinese character wan could be used as a stand-alone《卐》or《卍》or as be used as pairs《卐 卍》in Chinese visual arts, decorative arts, and clothing due to its auspicious connotation.[92]^: 175

Adding the character wan (卐 and/or 卍) to other auspicious Chinese symbols or patterns can multiply that wish by 10,000 times.[90][92]^: 175 It can be combined with other Chinese characters, such as the Chinese character shou《壽》for longevity where it is sometimes even integrated into the Chinese character shou to augment the menaning of longevity.[92]^: 175

The paired swastika symbols (卐 and 卍) are included, at least since the Liao Dynasty (907–1125 CE), as part of the Chinese writing system and are variant characters for 《萬》 or 《万》 (wàn in Mandarin, 《만》(man) in Korean, Cantonese, and Japanese, vạn in Vietnamese) meaning "myriad".[93]

The character wan can also be stylized in the form of the xiangyun, Chinese auspicious clouds.

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  Chinese character wan integrated into one of the stylistic versions of the Chinese character shou.
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  Paired character wan on a dragon robe, Qing dynasty

Hachisuka Masakatsu family crest (mon.

When the Chinese writing system was introduced to Japan in the 8th century, the swastika was adopted into the Japanese language and culture. It is commonly referred as the manji (lit. "10,000-character"). Since the Middle Ages, it has been used as a mon by various Japanese families such as Tsugaru clan, Hachisuka clan or around 60 clans that belong to Tokugawa clan.[94] On Japanese maps, a swastika (left-facing and horizontal) is used to mark the location of a Buddhist temple. The right-facing swastika is often referred to as the gyaku manji (逆卍, lit. "reverse swastika") or migi manji (右卍, lit. "right swastika"), and can also be called kagi jūji (鉤十字, literally "hook cross").

In Chinese and Japanese art, the swastika is often found as part of a repeating pattern. One common pattern, called sayagata in Japanese, comprises left- and right-facing swastikas joined by lines.[95] As the negative space between the lines has a distinctive shape, the sayagata pattern is sometimes called the key fret motif in English.

Armenian arevakhach

In Armenia the swastika is called the "arevakhach" and "kerkhach" (Armenian: կեռխաչ)[96] and is the ancient symbol of eternity and eternal light (i.e. God). Swastikas in Armenia were found on petroglyphs from the copper age, predating the Bronze Age. During the Bronze Age it was depicted on cauldrons, belts, medallions and other items.[97] Among the oldest petroglyphs is the seventh letter of the Armenian alphabet: Է ("E" which means "is" or "to be") depicted as a half-swastika.

Swastikas can also be seen on early Medieval churches and fortresses, including the principal tower in Armenia's historical capital city of Ani.[96] The same symbol can be found on Armenian carpets, cross-stones (khachkar) and in medieval manuscripts, as well as on modern monuments as a symbol of eternity.[98]

Old petroglyphs of four-beam and other swastikas were recorded in Dagestan, in particular, among the Avars.[99] According to Vakhushti of Kartli, the tribal banner of the Avar khans depicted a wolf with a standard with a double-spiral swastika.[100]

Petroglyphs with swastikas were depicted on medieval Vainakh tower architecture (see sketches by scholar Bruno Plaetschke from the 1920s).[101] Thus, a rectangular swastika was made in engraved form on the entrance of a residential tower in the settlement Khimoy, Chechnya.[101]

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  Avar old petroglyph[99]
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  Avar folk swastika
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  Khachkar with swastikas and hexafoils in Sanahin, Armenia
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  Swastika on the medieval tower arche in Khimoy, Chechnya

The swastika shape (also called a fylfot) appears on various Germanic Migration Period and Viking Age artifacts, such as the 3rd-century Værløse Fibula from Zealand, Denmark, the Gothic spearhead from Brest-Litovsk, today in Belarus, the 9th-century Snoldelev Stone from Ramsø, Denmark, and numerous Migration Period bracteates drawn left-facing or right-facing.[102]

The pagan Anglo-Saxon ship burial at Sutton Hoo, England, contained numerous items bearing the swastika, now housed in the collection of the Cambridge Museum of Archaeology and Anthropology.[103] The swastika is clearly marked on a hilt and sword belt found at Bifrons in Kent, in a grave of about the 6th century.

Hilda Ellis Davidson theorised that the swastika symbol was associated with Thor, possibly representing his Mjolnir – symbolic of thunder – and possibly being connected to the Bronze Age sun cross.[103] Davidson cites "many examples" of the swastika symbol from Anglo-Saxon graves of the pagan period, with particular prominence on cremation urns from the cemeteries of East Anglia.[103] Some of the swastikas on the items, on display at the Cambridge Museum of Archaeology and Anthropology, are depicted with such care and art that, according to Davidson, it must have possessed special significance as a funerary symbol.[103] The runic inscription on the 8th-century Sæbø sword has been taken as evidence of the swastika as a symbol of Thor in Norse paganism.

The bronze frontispiece of a ritual pre-Christian (c. 350–50 BCE) shield found in the River Thames near Battersea Bridge (hence "Battersea Shield") is embossed with 27 swastikas in bronze and red enamel.[104] An Ogham stone found in Anglish, Co Kerry, Ireland (CIIC 141) was modified into an early Christian gravestone, and was decorated with a cross pattée and two swastikas.[105] The Book of Kells (c. 800 CE) contains swastika-shaped ornamentation. At the Northern edge of Ilkley Moor in West Yorkshire, there is a swastika-shaped pattern engraved in a stone known as the Swastika Stone.[106] A number of swastikas have been found embossed in Galician metal pieces and carved in stones, mostly from the Castro culture period, although there also are contemporary examples (imitating old patterns for decorative purposes).[107][108]

Ancient symbol the Hands of God or "Hands of Svarog" (Polish: Ręce Swaroga)[109]

The swastika is an ancient Baltic thunder cross symbol (pērkona krusts; also fire cross, ugunskrusts), used to decorate objects, traditional clothing and in archaeological excavations.[110][111]

According to painter Stanisław Jakubowski, the "little sun" (Polish: słoneczko) is an Early Slavic pagan symbol of the Sun; he claimed it was engraved on wooden monuments built near the final resting places of fallen Slavs to represent eternal life. The symbol was first seen in his collection of Early Slavic symbols and architectural features, which he named Prasłowiańskie motywy architektoniczne (Polish: Early Slavic Architectural Motifs). His work was published in 1923.[112]

The Boreyko coat of arms with red swastika was used by several noble families in the Polish–Lithuanian Commonwealth.[113]

The Russians, according to Boris Kuftin, unlike of some other Slavic peoples, the swastika was often used as a decorative element and was the basis of the ornament on traditional weaving products.[114] Many samples are described on the instance of a women's folk costume at the Meshchera Lowlands.[114]

In modern Russia, the name kolovrat (Russian: коловрат, literally "spinning wheel"), is popularly associated with the swastika, but there are no ethnographic sources confirming this.[115] According to some authors, Russian names popularly associated with the swastika include veterok ("breeze"),[116] ognevtsi ("little flames"), "geese", "hares" (a towel with a swastika was called a towel with "hares"), or "little horses".[117] At the same time, similar word "koleso" ("wheel") for the name of rosette-shaped amulets, such as a hexafoil-"thunder wheel" (e.g. ), are presents in authentic folklore, in particular, of the Russian North.[118][119]

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  Swastika on the Lielvārde Belt, Latvia
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  Polish: Słoneczko ("little sun"); kolovrat ("spinning wheel")
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  Boreyko coat of arms

An object very much like a hammer or a double axe is depicted among the magical symbols on the drums of Sami noaidi, used in their religious ceremonies before Christianity was established. The name of the Sami thunder god was Horagalles, thought to derive from "Old Man Thor" (Þórr karl). Sometimes on the drums, a male figure with a hammer-like object in either hand is shown, and sometimes it is more like a cross with crooked ends, or a swastika.[103]

Various meander patterns, a.k.a. Greek keys

Ancient Greek architectural, clothing and coin designs are replete with single or interlinking swastika motifs. There are also gold plate fibulae from the 8th century BCE decorated with an engraved swastika.[120] Related symbols in classical Western architecture include the cross, the three-legged triskele or triskelion and the rounded lauburu. The swastika symbol is also known in these contexts by a number of names, especially gammadion,[121] or rather the tetra-gammadion. The name gammadion comes from its being seen as being made up of four Greek gamma (Γ) letters. Ancient Greek architectural designs are replete with the interlinking symbol.

In Greco-Roman art and architecture, and in Romanesque and Gothic art in the West, isolated swastikas are relatively rare, and the swastika is more commonly found as a repeated element in a border or tessellation. The swastika often represented perpetual motion, reflecting the design of a rotating windmill or watermill. A meander of connected swastikas makes up the large band that surrounds the Augustan Ara Pacis.

A design of interlocking swastikas is one of several tessellations on the floor of the cathedral of Amiens, France.[122] A border of linked swastikas was a common Roman architectural motif,[123] and can be seen in more recent buildings as a neoclassical element. A swastika border is one form of meander, and the individual swastikas in such a border are sometimes called Greek keys. There have also been swastikas found on the floors of Pompeii.[124]

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  Greek tetraskelion (lauburu)
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  Swastika on a Greek silver stater coin from Corinth, 6th century BCE
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  Roman mosaic of La Olmeda, Spain

The swastika was widespread among the Illyrians, symbolising the Sun. The Sun cult was the main Illyrian cult; the Sun was represented by a swastika in clockwise motion, and it stood for the movement of the Sun.[125]

Swastika shapes have been found on numerous artefacts from Iron Age Europe.[96][126][127][128][10]

In Christianity, the swastika is used as a hooked version of the Christian Cross, the symbol of Christ's victory over death. Some Christian churches built in the Romanesque and Gothic eras are decorated with swastikas, carrying over earlier Roman designs. Swastikas are prominently displayed in a mosaic in the St. Sophia church of Kyiv, Ukraine dating from the 12th century. They also appear as a repeating ornamental motif on a tomb in the Basilica of St. Ambrose in Milan.[129]

A ceiling painted in 1910 in the church of St Laurent in Grenoble has many swastikas. It can be visited today because the church became the archaeological museum of the city. A proposed direct link between it and a swastika floor mosaic in the Cathedral of Our Lady of Amiens, which was built on top of a pagan site at Amiens, France in the 13th century, is considered unlikely. The stole worn by a priest in the 1445 painting of the Seven Sacraments by Rogier van der Weyden presents the swastika form simply as one way of depicting the cross.

Swastikas also appear in art and architecture during the Renaissance and Baroque era. The fresco The School of Athens shows an ornament made out of swastikas, and the symbol can also be found on the facade of the Santa Maria della Salute, a Roman Catholic church and minor basilica located at Punta della Dogana in the Dorsoduro sestiere of the city of Venice.

In the Polish First Republic the symbol of the swastika was also popular with the nobility. According to chronicles, the Rus' prince Oleg, who in the 9th century attacked Constantinople, nailed his shield (which had a large red swastika painted on it) to the city's gates.[130] Several noble houses, e.g. Boreyko, Borzym, and Radziechowski from Ruthenia, also had swastikas as their coat of arms. The family reached its greatness in the 14th and 15th centuries and its crest can be seen in many heraldry books produced at that time.

The swastika was also a heraldic symbol, for example on the Boreyko coat of arms, used by noblemen in Poland and Ukraine. In the 19th century the swastika was one of the Russian Empire's symbols, and was used on coinage as a backdrop to the Russian eagle.[131][132]

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  Bashkirs symbol of the sun and fertility
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  Mosaic swastika in an excavated Byzantine church in Shavei Tzion, (Israel)
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  A swastika composed of Hebrew letters as a mystical symbol from the Jewish Kabbalistic work "Parashat Eliezer", from the 18th century or earlier.
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  Swastikas on the vestments of the effigy of Bishop William Edington (d. 1366) in Winchester Cathedral
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  The Victorian-era reproduction of the Swastika Stone on Ilkley Moor, which sits near the original to aid visitors in interpreting the carving.

Swastikas can be seen in various African cultures. In Ethiopia the Swastika is carved in the window of the famous 12th-century Biete Maryam, one of the Rock-Hewn Churches, Lalibela.[3] In Ghana, the swastika is among the adinkra symbols of the Akan peoples. Called nkontim, swastikas could be found on Ashanti gold weights and clothing.[133]

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  Ashanti weight in Africa
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  Nkontim adinkra symbol from Ghana, representing loyalty and readiness to serve.
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  Carved fretwork forming a swastika on the Biete Maryam in Ethiopia

The swastika is a Navajo symbol for good luck, also translated to "whirling log". Though it was also used by some Native American groups, many object to its use today.[134][4][135][136] The symbol was used on state road signs in Arizona.[137]

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  Pima symbol of the four winds

The British author and poet Rudyard Kipling used the symbol on the cover art of a number of his works, including The Five Nations, 1903, which has it twinned with an elephant. Once Adolf Hitler and the Nazis came to power, Kipling ordered that the swastika should no longer adorn his books.

Carlsberg's Elephant Tower

The Danish brewery company Carlsberg Group used the swastika as a logo[141] from the 19th century until the middle of the 1930s when it was discontinued because of association with the Nazi Party in neighbouring Germany. In Copenhagen at the entrance gate, and tower, of the company's headquarters, built in 1901, swastikas can still be seen. The tower is supported by four stone elephants, each with a swastika on each side. The tower they support is topped with a spire, in the middle of which is a swastika.[142]

The swastika, or the Thor's hammer as the logo was called, was used as the logo for H/f. Eimskipafjelag Íslands[143] from its founding in 1914 until the Second World War when it was discontinued and changed to read only the letters Eimskip.

The Swastika Laundry was a laundry founded in 1912, located on Shelbourne Road, Ballsbridge, a district of Dublin, Ireland. In the 1950s, Heinrich Böll came across a van belonging to the company while he was staying in Ireland, leading to some awkward moments before he realised the company was older than Nazism and totally unrelated to it. The chimney of the boiler-house of the laundry still stands, but the laundry has been redeveloped.[144][145]

In Finland, the swastika (vääräpää meaning "crooked-head", and later hakaristi, meaning "hook-cross") was often used in traditional folk-art products, as a decoration or magical symbol on textiles and wood. The swastika was also used by the Finnish Air Force until 1945, and is still used on air force flags.

The tursaansydän, an elaboration on the swastika, is used by scouts in some instances,[146] and by a student organisation.[147] The Finnish village of Tursa uses the tursaansydän as a kind of a certificate of authenticity on products made there, and is the origin of this name of the symbol (meaning "heart of Tursa"),[148] which is also known as the mursunsydän ("walrus-heart"). Traditional textiles are still made in Finland with swastikas as parts of traditional ornaments.

The aircraft roundel and insignia of the Finnish Air force from 1934 to 1945

The Lotta Svärd emblem designed by Eric Wasström in 1921

Order of the Cross of Liberty of Finland

The Finnish Air Force used the swastika as an emblem, introduced in 1918, until January 2017.[149] The type of swastika adopted by the air-force was the symbol of luck for the Swedish count Eric von Rosen, who donated one of its earliest aircraft; he later became a prominent figure in the Swedish Nazi movement.

The swastika was also used by the women's paramilitary organisation Lotta Svärd, which was banned in 1944 in accordance with the Moscow Armistice between Finland and the allied Soviet Union and Britain.

The President of Finland is the grand master of the Order of the White Rose. According to the protocol, the president shall wear the Grand Cross of the White Rose with collar on formal occasions. The original design of the collar, decorated with nine swastikas, dates from 1918 and was designed by the artist Akseli Gallen-Kallela. The Grand Cross with the swastika collar has been awarded 41 times to foreign heads of state. To avoid misunderstandings, the swastika decorations were replaced by fir crosses at the decision of president Urho Kekkonen in 1963 after it became known that the President of France Charles De Gaulle was uncomfortable with the swastika collar.

Also a design by Gallen-Kallela from 1918, the Cross of Liberty has a swastika pattern in its arms. The Cross of Liberty is depicted in the upper left corner of the standard of the President of Finland.[150]

In December 2007, a silver replica of the World War II-period Finnish air defence's relief ring decorated with a swastika became available as a part of a charity campaign.[151]

The original war-time idea was that the public swap their precious metal rings for the state air defence's relief ring, made of iron.

In 2017, the old logo of Finnish Air Force Command with swastika was replaced by a new logo showing golden eagle and a circle of wings. However, the logo of Finland's air force academy still keeps the swastika symbol.[152]

Latvian Air Force roundel until 1940

Latvia adopted the swastika, for its Air Force in 1918/1919 and continued its use until the Soviet occupation in 1940.[153][154] The cross itself was maroon on a white background, mirroring the colors of the Latvian flag. Earlier versions pointed counter-clockwise, while later versions pointed clock-wise and eliminated the white background.[155][156] Various other Latvian Army units and the Latvian War College[157] (the predecessor of the National Defence Academy) also had adopted the symbol in their battle flags and insignia during the Latvian War of Independence.[158] A stylised fire cross is the base of the Order of Lāčplēsis, the highest military decoration of Latvia for participants of the War of Independence.[159] The Pērkonkrusts, an ultra-nationalist political organisation active in the 1930s, also used the fire cross as one of its symbols.

The swastika symbol (Lithuanian: sūkurėlis) is a traditional Baltic ornament,[110][160] found on relics dating from at least the 13th century.[161] The swastika for Lithuanians represent the history and memory of their Lithuanians ancestors as well as the Baltic people at large.[162] There are monuments in Lithuania such as the Freedom Monument in Rokiškis where the swastika can be found.[162]

ASEA logo before 1933

The Swedish company ASEA, now a part of ABB, in the late 1800s introduced a company logo featuring a swastika. The logo was replaced in 1933, when Adolf Hitler came to power in Germany. During the early 1900s, the swastika was used as a symbol of electric power, perhaps because it resembled a waterwheel or turbine. On maps of the period, the sites of hydroelectric power stations were marked with swastikas.

Starting in 1917, Mikal Sylten's staunchly anti-semitic periodical, Nationalt Tidsskrift took up the swastika as a symbol, three years before Adolf Hitler chose to do so.[163]

The headquarters of the Oslo Municipal Power Station was designed by architects Bjercke and Eliassen in 1928–1931. Swastikas adorn its wrought iron gates. The architects knew the swastika as a symbol of electricity and were probably not yet aware that it had been usurped by the German Nazi party and would soon become the foremost symbol of the German Reich. The fact that these gates survived the cleanup after the German occupation of Norway during WW II is a testimony to the innocence and good faith of the power plant and its architects. The architects Bjercke and Eliassen knew the swastika as a symbol of power plants on maps in Scandinavia, and as the logo of Allmänna Svenska Elektriska Aktiebolaget, ASEA.[164]

The left-handed swastika was a favorite sign of the last Russian Empress Alexandra Feodorovna. She wore a talisman in the form of a swastika, put it everywhere for happiness, including on her suicide letters from Tobolsk,[165] later drew with a pencil on the wall and in the window opening of the room in the Ipatiev House, which served as the place of the last imprisonment of the royal family and on the wallpaper above the bed.[166]

The Russian Provisional Government of 1917 printed a number of new bank notes with right-facing, diagonally rotated swastikas in their centres.[167] The banknote design was initially intended for the Mongolian national bank but was re-purposed for Russian ruble after the February revolution. Swastikas were depicted and on some Soviet credit cards (sovznaks) printed with clichés that were in circulation in 1918–1922.[168]

During the Russian Civil War, the swastika was present in the symbolism of the uniform of some units of the White Army Asiatic Cavalry Division of Baron Ungern in Siberia and Bogd Khanate of Mongolia, which is explained by the significant number of Buddhists within it.[169] The Red Army's ethnic Kalmyk units wore distinct armbands featuring the swastika with "РСФСР" (Roman: "RSFSR") inscriptions on them.[170]

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  Badges worn by the Kalmyk formations of the Red Army in 1919
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  Flag of Karakorum-Altai Government in Siberia (1918–1922)
• 
  Flag of Tuva – Tuvan People's Republic (1921–1926)

The swastika motif is found in some traditional Native American art and iconography. Historically, the design has been found in excavations of Mississippian-era sites in the Ohio and Mississippi River valleys, and on objects associated with the Southeastern Ceremonial Complex (S.E.C.C.). It is also widely used by a number of southwestern tribes, most notably the Navajo, and plains nations such as the Dakota. Among various tribes, the swastika carries different meanings. To the Hopi it represents the wandering Hopi clan; to the Navajo it is one symbol for the whirling log (tsin náálwołí), a sacred image representing a legend that is used in healing rituals.[171] A brightly coloured First Nations saddle featuring swastika designs is on display at the Royal Saskatchewan Museum in Canada.[172]

The Passamaquoddy Nation, whose homeland within Dawnland extends across the Canada–United States border between Maine and New Brunswick, used an elongated swastika on their war canoes in the American colonial period as well as later.[173] A carving of a canoe with a Passamaquody swastika was found in a ruin in the Argonne Forest in France, having been carved there by Moses Neptune, an American soldier of Passamaquody heritage, who was one of the last American soldiers to die in battle in World War I.[174]

Before the 1930s, the symbol for the 45th Infantry Division of the United States Army was a red diamond with a yellow swastika, a tribute to the large Native American population in the southwestern United States. It was later replaced with a thunderbird symbol.

A swastika shape is a symbol in the culture of the Guna people of Guna Yala, Panama. In Guna tradition it symbolises the octopus that created the world, its tentacles pointing to the four cardinal points.[175]

In February 1925, the Guna revolted vigorously against Panamanian suppression of their culture, and in 1930 they assumed autonomy. The flag they adopted at that time is based on the swastika shape, and remains the official flag of Guna Yala. A number of variations on the flag have been used over the years: red top and bottom bands instead of orange were previously used, and in 1942 a ring (representing the traditional Guna nose-ring) was added to the center of the flag to distance it from the symbol of the Nazi party.[176]

The town of Swastika, Ontario, Canada, and the hamlet of Swastika, New York were named after the symbol.

From 1909 to 1916, the K-R-I-T automobile, manufactured in Detroit, Michigan, used a right-facing swastika as their trademark.

• The swastika in North America
• 
  Chief William Neptune of the Passamaquoddy, wearing a headdress and outfit adorned with swastikas
• 
  Chilocco Indian Agricultural School basketball team in 1909.
• 
  Pillow cover offered by the Girls' Club in The Ladies Home Journal in 1912

Nazi Party Emblems

National Socialist German Workers' Party badge.

Nazi Party Parteiadler.

Golden Party Badge of the Nazi Party.

The swastika was widely used in Europe at the start of the 20th century. It symbolised many things to the Europeans, with the most common symbolism being of good luck and auspiciousness.[20] In the wake of widespread popular usage, in post-World War I Germany, the newly established Nazi Party formally adopted the swastika in 1920.[177][178] The Nazi Party emblem was a black swastika rotated 45 degrees on a white circle on a red background. This insignia was used on the party's flag, badge, and armband. Hitler also designed his personal standard using a black swastika sitting flat on one arm, not rotated.[179]

Before the Nazis, the swastika was already in use as a symbol of German völkisch nationalist movements (Völkische Bewegung).

José Manuel Erbez says:

The first time the swastika was used with an "Aryan" meaning was on 25 December 1907, when the self-named Order of the New Templars, a secret society founded by Lanz von Liebenfels, hoisted at Werfenstein Castle (Austria) a yellow flag with a swastika and four fleurs-de-lys.[180]

However, Liebenfels was drawing on an already-established use of the symbol.

The flag of the Nazi Party (National Socialist German Workers' Party, NSDAP)

The national flag of Germany (1935–1945), which differs from the NSDAP flag in that the white circle with the swastika is off-center

In his 1925 work Mein Kampf, Adolf Hitler writes: "I myself, meanwhile, after innumerable attempts, had laid down a final form; a flag with a red background, a white disk, and a black hooked cross in the middle. After long trials I also found a definite proportion between the size of the flag and the size of the white disk, as well as the shape and thickness of the hooked cross."

When Hitler created a flag for the Nazi Party, he sought to incorporate both the swastika and "those revered colors expressive of our homage to the glorious past and which once brought so much honor to the German nation". (Red, white, and black were the colours of the flag of the old German Empire.) He also stated: "As National Socialists, we see our program in our flag. In red, we see the social idea of the movement; in white, the nationalistic idea; in the hooked cross, the mission of the struggle for the victory of the Aryan man, and, by the same token, the victory of the idea of creative work."[181]

The swastika was also understood as "the symbol of the creating, effecting life" (das Symbol des schaffenden, wirkenden Lebens) and as "race emblem of Germanism" (Rasseabzeichen des Germanentums).[182]

The concept of racial hygiene was an ideology central to Nazism, though it is scientific racism.[183][184] High-ranking Nazi theorist Alfred Rosenberg noted that the Indo-Aryan peoples were both a model to be imitated and a warning of the dangers of the spiritual and racial "confusion" that, he believed, arose from the proximity of races. The Nazis co-opted the swastika as a symbol of the Aryan master race.

On 14 March 1933, shortly after Hitler's appointment as Chancellor of Germany, the NSDAP flag was hoisted alongside Germany's national colors. As part of the Nuremberg Laws, the NSDAP flag – with the swastika slightly offset from center – was adopted as the sole national flag of Germany on 15 September 1935.[185]

• 
  Flag of the Order of the New Templars designed 1907 with a swastika used as völkisch (German ethno-nationalist) symbol
• 
  Heinrich Pudor's völkisch Treu Deutsch ('True German') 1918 with a swastika. From the collections of Leipzig City Museum.
• 
  German World War I helmet with swastika used by a member of the Marinebrigade Ehrhardt, a right-wing paramilitary Free Corps, participating in the Kapp Putsch 1920.
• 
  "Broken sun cross" or "circle swastika", official symbol of the Thule Society, völkisch German Faith Movement, 5th SS Panzer Division Wiking, SS-Schalburg Corps, and others
• 
  Logo of the British Imperial Fascist League (1929–1939)

Swastikas marking downed German aircraft on the fuselage sides of a RAF Spitfire.

During World War II it was common to use small swastikas to mark air-to-air victories on the sides of Allied aircraft, and at least one British fighter pilot inscribed a swastika in his logbook for each German plane he shot down.[186]

Because of its use by Nazi Germany, the swastika since the 1930s has been largely associated with Nazism. In the aftermath of World War II it has been considered a symbol of hate in the West,[187] and of white supremacy in many Western countries.[188]

As a result, all use of it, or its use as a Nazi or hate symbol, is prohibited in some countries, including Germany. In some countries, such as the United States (in the 2003 case Virginia v. Black), the highest courts have ruled that the local governments can prohibit the use of swastika along with other symbols such as cross burning, if the intent of the use is to intimidate others.[21]

The German and Austrian postwar criminal code makes the public showing of the swastika, the sig rune, the Celtic cross (specifically the variations used by white power activists), the wolfsangel, the odal rune and the Totenkopf skull illegal, except for scholarly reasons. It is also censored from the reprints of 1930s railway timetables published by the Reichsbahn. The swastikas on Hindu, Buddhist, and Jain temples are exempt, as religious symbols cannot be banned in Germany.[189]

A controversy was stirred by the decision of several police departments to begin inquiries against anti-fascists.[190] In late 2005 police raided the offices of the punk rock label and mail order store "Nix Gut Records" and confiscated merchandise depicting crossed-out swastikas and fists smashing swastikas. In 2006 the Stade police department started an inquiry against anti-fascist youths using a placard depicting a person dumping a swastika into a trashcan. The placard was displayed in opposition to the campaign of right-wing nationalist parties for local elections.[191]

On Friday, 17 March 2006, a member of the Bundestag, Claudia Roth reported herself to the German police for displaying a crossed-out swastika in multiple demonstrations against Neo-Nazis, and subsequently got the Bundestag to suspend her immunity from prosecution. She intended to show the absurdity of charging anti-fascists with using fascist symbols: "We don't need prosecution of non-violent young people engaging against right-wing extremism." On 15 March 2007, the Federal Court of Justice of Germany (Bundesgerichtshof) held that the crossed-out symbols were "clearly directed against a revival of national-socialist endeavors", thereby settling the dispute for the future.[192][193][194]

On 9 August 2018, Germany lifted the ban on the usage of swastikas and other Nazi symbols in video games. "Through the change in the interpretation of the law, games that critically look at current affairs can for the first time be given a USK age rating," USK managing director Elisabeth Secker told CTV. "This has long been the case for films and with regards to the freedom of the arts, this is now rightly also the case with computer and videogames."[195][196]

• Until 2013 in Hungary, it was a criminal misdemeanour to publicly display "totalitarian symbols", including the swastika, the SS insignia, and the Arrow Cross, punishable by custodial arrest.[197][198] Display for academic, educational, artistic or journalistic reasons was allowed at the time. The communist symbols of hammer and sickle and the red star were also regarded as totalitarian symbols and had the same restriction by Hungarian criminal law until 2013.[197]
• In Latvia, public display of Nazi and Soviet symbols, including the Nazi swastika, is prohibited in public events since 2013.[199][200] However, in a court case from 2007 a regional court in Riga held that the swastika can be used as an ethnographic symbol, in which case the ban does not apply.[201]
• In Lithuania, public display of Nazi and Soviet symbols, including the Nazi swastika, is an administrative offence, punishable by a fine from 150 to 300 euros. According to judicial practice, display of a non-Nazi swastika is legal.[202]
• In Poland, public display of Nazi symbols, including the Nazi swastika, is a criminal offence punishable by up to eight years of imprisonment. The use of the swastika as a religious symbol is legal.[203]

The European Union's Executive Commission proposed a European Union-wide anti-racism law in 2001, but European Union states failed to agree on the balance between prohibiting racism and freedom of expression.[204] An attempt to ban the swastika across the EU in early 2005 failed after objections from the British Government and others. In early 2007, while Germany held the European Union presidency, Berlin proposed that the European Union should follow German Criminal Law and criminalise the denial of the Holocaust and the display of Nazi symbols including the swastika, which is based on the Ban on the Symbols of Unconstitutional Organisations Act. This led to an opposition campaign by Hindu groups across Europe against a ban on the swastika. They pointed out that the swastika has been around for 5,000 years as a symbol of peace.[205][206] The proposal to ban the swastika was dropped by Berlin from the proposed European Union wide anti-racism laws on 29 January 2007.[204]

• The manufacture, distribution or broadcasting of the swastika, with the intent to propagate Nazism, is a crime in Brazil as dictated by article 20, paragraph 1, of federal statute 7.716, passed in 1989. The penalty is a two to five years prison term and a fine.[207]
• The former flag of the Guna Yala autonomous territory of Panama was based on a swastika design. In 1942 a ring was added to the centre of the flag to differentiate it from the symbol of the Nazi Party (this version subsequently fell into disuse).[176]

The public display of Nazi-era German flags (or any other flags) is protected by the First Amendment to the United States Constitution, which guarantees the right to freedom of speech.[208] The Nazi Reichskriegsflagge has also been seen on display at white supremacist events within United States borders, side by side with the Confederate battle flag.[209]

In 2010 the Anti-Defamation League (ADL) downgraded the swastika from its status as a Jewish hate symbol, saying "We know that the swastika has, for some, lost its meaning as the primary symbol of Nazism and instead become a more generalised symbol of hate."[210] The ADL notes on their website that the symbol is often used as "shock graffiti" by juveniles, rather than by individuals who hold white supremacist beliefs, but it is still a predominant symbol amongst American white supremacists (particularly as a tattoo design) and used with anti-Semitic intention.[211]

In 2022, Victoria was the first Australian state to ban the display of the Nazi's swastika. People who intentionally break this law will face a one-year jail sentence or A$22,000 (£12,300; $15,000) fine.[212]

In 2010, Microsoft officially spoke out against use of the swastika by players of the first-person shooter Call of Duty: Black Ops. In Black Ops, players are allowed to customise their name tags to represent, essentially, whatever they want. The swastika can be created and used, but Stephen Toulouse, director of Xbox Live policy and enforcement, said players with the symbol on their name tag will be banned (if someone reports it as inappropriate) from Xbox Live.[213]

In the Indiana Jones Stunt Spectacular in Disney Hollywood Studios in Orlando, Florida, the swastikas on German trucks, aircraft and actor uniforms in the reenactment of a scene from Raiders of the Lost Ark were removed in 2004. The swastika has been replaced by a stylised Greek cross.[214]

Nazi imagery was adapted and incorporated into the 2016 sci-fi movie 2BR02B: To Be or Naught to Be.[215]

Beginning in the early 2000s, partially as a reaction to the publication of a book titled The Swastika: Symbol Beyond Redemption? by Steven Heller,[26] there has been a movement led in part by Hindu, Buddhist, indigenous peoples, Jain historians, anthropologists, linguists, and other scholars to "reclaim" what was seen as 'their' swastika symbol "...until Hitler stole it."[216] These groups argue that the swastika is distinct from the Nazi symbol. A key part of this argument rests on the fact that Adolf Hitler referred to the symbol as a hooked cross (hakenkreuz), which is the literal German language term for the symbol.

The main barrier to the effort to "reclaim", "restore", or "reassess" the swastika comes from the decades of extremely negative association in the Western world following the Nazi Party's adoption of it in the 1930s. As well, white supremacist groups still cling to the symbol as an icon of power and identity.[217] In defense of the swastika, Nama Winston writing for the Huffington Post has written that the swastika is "...less racist than racists think" and was "traditionally a symbol of peace and good fortune."[218]

Many media organizations in the West also continue to describe neo-Nazi usage of the symbol as a swastika, or sometimes with the "Nazi" adjective written as "Nazi Swastika"[219];[220] groups that oppose this media terminology do not wish to censor such usage, but rather to shift coverage of antisemitic and hateful events to describe the symbol in this context as a "hakenkreuz" or "hooked cross".[221]

In 2005, authorities in Tajikistan called for the widespread adoption of the swastika as a national symbol. President Emomali Rahmonov declared the swastika an Aryan symbol, and 2006 "the year of Aryan culture", which would be a time to "study and popularise Aryan contributions to the history of the world civilisation, raise a new generation (of Tajiks) with the spirit of national self-determination, and develop deeper ties with other ethnicities and cultures".[222]

In East Asia, the swastika is prevalent in Buddhist monasteries and communities. It is commonly found in Buddhist temples, religious artifacts, texts related to Buddhism and schools founded by Buddhist religious groups. It also appears as a design or motif (singularly or woven into a pattern) on textiles, architecture and various decorative objects as a symbol of luck and good fortune. The icon is also found as a sacred symbol in the Bon tradition, but in the left-facing orientation.[223][224]

Many Chinese religions make use of the swastika symbol, including Guiyidao and Shanrendao. The Red Swastika Society, formed in China in 1922 as the philanthropic branch of Guiyidao, became the largest supplier of emergency relief in China during World War II, in the same manner as the Red Cross in the rest of the world. The Red Swastika Society abandoned mainland China in 1954, settling first in Hong Kong then in Taiwan. They continue to use the red swastika as their symbol.[225]

In Japan, the swastika is also used as a map symbol and is designated by the Survey Act and related Japanese governmental rules to denote a Buddhist temple.[226] Japan has considered changing this symbols due to occasional controversy and misunderstanding by foreigners.[227] The symbol is sometimes censored in international versions of Japanese works, such as anime.[228] Censorship of this symbol in Japan and in Japanese media abroad has been subject to occasional controversy related to freedom-of-speech, with critics of the censorship arguing it does not respect history nor freedom of speech.[227][228]

The city of Hirosaki in Aomori Prefecture designates this symbol as its official flag, which stemmed from its use in the emblem of the Tsugaru clan, the lords of Hirosaki Domain during the Edo period.

Among the predominantly Hindu population of Bali, in Indonesia, the swastika is common in temples, homes and public spaces. Similarly, the swastika is a common icon associated with Buddha's footprints in Theravada Buddhist communities of Myanmar, Thailand and Cambodia.[224]

• 
  Swastika on a temple in Korea
• 
  Symbol of Shanrendao, a Confucian-Taoism religious movement in Northeast China
• 
  Flag of the Red Swastika Society, the largest emergency relief group in China during World War II

In Bhutan, India, Nepal and Sri Lanka, the swastika is common. Temples, businesses and other organisations, such as the Buddhist libraries, Ahmedabad Stock Exchange and the Nepal Chamber of Commerce,[229] use the swastika in reliefs or logos.[224] Swastikas are ubiquitous in Indian and Nepalese communities, located on shops, buildings, transport vehicles, and clothing. The swastika remains prominent in Hindu ceremonies such as weddings. The left facing sauwastika symbol is found in tantric rituals.[1]

Musaeus College in Colombo, Sri Lanka, a Buddhist girls' school, has a left facing swastika in their school logo.

In India, Swastik and Swastika, with their spelling variants, are first names for males and females respectively, for instance with Swastika Mukherjee. The Emblem of Bihar contains two swastikas.

In Bhutan, swastika motif is found in its architecture, fabric and religious ceremonies.

As with many neo-Nazi groups across the world, the American Nazi Party used the swastika as part of its flag before its first dissolution in 1967. The symbol was chosen by the organisation's founder, George Lincoln Rockwell.[230] It was "re-used" by successor organisations in 1983, without the publicity Rockwell's organisation enjoyed.

The swastika, in various iconographic forms, is one of the hate symbols identified in use as graffiti in US schools, and is described as such in a 1999 US Department of Education document, "Responding to Hate at School: A Guide for Teachers, Counselors and Administrators", edited by Jim Carnes, which provides advice to educators on how to support students targeted by such hate symbols and address hate graffiti. Examples given show that it is often used alongside other white supremacist symbols, such as those of the Ku Klux Klan, and note a "three-bladed" variation used by skinheads, white supremacists, and "some South African extremist groups".[231]

The neo-Nazi Russian National Unity group's branch in Estonia is officially registered under the name "Kolovrat" and published an extremist newspaper in 2001 under the same name.[232] A criminal investigation found the paper included an array of racial epithets. One Narva resident was sentenced to one year in jail for distribution of Kolovrat.[233] The Kolovrat has since been used by the Rusich Battalion, a Russian militant group known for its operation during the war in Donbas.[234][235]

• 
  Flag of the American Nazi Party
• 
  Logo of the National Socialist Movement (U.S.)
• 
  Logo of the Russian National Unity

Since the end of the 20th century, and through the early 21st century, confusion and controversy has occurred when personal-use goods bearing the traditional Jain, Buddhist, or Hindu symbols have been exported to the West, notably to North America and Europe, and have been interpreted by purchasers as bearing a Nazi symbol. This has resulted in several such products having been boycotted or pulled from shelves.

When a ten-year-old boy in Lynbrook, New York, bought a set of Pokémon cards imported from Japan in 1999, two of the cards contained the left-facing Buddhist swastika. The boy's parents misinterpreted the symbol as the right-facing Nazi swastika and filed a complaint to the manufacturer. Nintendo of America announced that the cards would be discontinued, explaining that what was acceptable in one culture was not necessarily so in another; their action was welcomed by the Anti-Defamation League who recognised that there was no intention to offend, but said that international commerce meant that, "Isolating [the Swastika] in Asia would just create more problems."[26]

In 2002, Christmas crackers containing plastic toy red pandas sporting swastikas were pulled from shelves after complaints from customers in Canada. The manufacturer, based in China, said the symbol was presented in a traditional sense and not as a reference to the Nazis, and apologised to the customers for the cross-cultural mixup.[236]

In 2020, the retailer Shein pulled a necklace featuring a left-facing swastika pendant from its website after receiving backlash on social media. The retailer apologized for the lack of sensitivity but noted that the swastika was a Buddhist symbol.[237]

Besides its use as a religious symbol in Hinduism, Buddhism and Jainism, which can be traced back to pre-modern traditions, the swastika is also used by adherents of a large number of new religious movements which were established in the modern period.

In the 1880s the U.S.–origined Theosophical Society adopted a swastika as part of its seal, along with an Om, a hexagram or star of David, an Ankh and an Ouroboros. Unlike the much more recent Raëlian movement, the Theosophical Society symbol has been free from controversy, and the seal is still used. The current seal also includes the text "There is no religion higher than truth."[238]

The Raëlian symbol with the swastika (left) and the alternative spiral version (right)

The Raëlian Movement, whose adherents believe extraterrestrials created all life on earth, use a symbol that is often the source of considerable controversy: an interlaced star of David and a swastika. The Raelians say the Star of David represents infinity in space whereas the swastika represents infinity in time – no beginning and no end in time, and everything being cyclic.[239] In 1991, the symbol was changed in order to remove the swastika, out of respect to the victims of the Holocaust, but as of 2007 it has been restored to its original form.[240]

The Tantra-based new religious movement Ananda Marga (Devanagari: आनन्द मार्ग, meaning Path of Bliss) uses a motif similar to the Raëlians, but in their case the apparent star of David is defined as intersecting triangles with no specific reference to Jewish culture.

The Falun Gong qigong movement uses a symbol that features a large swastika surrounded by four smaller (and rounded) ones, interspersed with yin-and-yang symbols.[241]

The swastika is a holy symbol in neopagan Germanic Heathenry, along with the hammer of Thor and runes. This tradition – which is found in Scandinavia, Germany, and elsewhere – considers the swastika to be derived from a Norse symbol for the sun. Their use of the symbol has led people to accuse them of being a neo-Nazi group.[242][243][244]

A "fire cross" ("ugunskrusts") is used by the Baltic neopaganism movements Dievturība in Latvia and Romuva in Lithuania.[245]

A variant of the swastika, the non-traditional eight-armed kolovrat ("spinning wheel"), is the most commonly used religious symbol within neopagan Slavic Native Faith (a.k.a. Rodnovery).[246][247]