Sindhis

The Indus River, also known as "Sindhu Darya" natively, has been the lifeline of the Sindhi people for millennia; since prehistory this river enabled farming and other aspects of their livelihood.[15]

It is believed that the Indus Valley civilization went into decline around the year 1700 BC for reasons that are not entirely known, though its downfall was probably precipitated by an earthquake or natural event that dried the climate.

For several centuries in the first millennium B.C. and in the first five centuries of the first millennium A.D., western portions of Sindh, the regions on the western flank of the Indus river, were intermittently under Persian, Greek and Kushan rule,[16] first during the Achaemenid dynasty (500–300 BC) during which it made up part of the easternmost satrapies, then, by Alexander the Great, followed by the Indo-Greeks[17] and still later under the Indo-Sassanids, as well as Kushans,[18] before the Islamic conquest between the 7th–10th century AD. Alexander the Great marched through Punjab and Sindh, down the Indus river, after his conquest of the Persian Empire.

The Ror dynasty was a power from the Indian subcontinent that ruled modern-day Sindh and Northwest India from 450 BC – 489 AD.[19]

Sindh was one of the earliest regions to be conquered by the Arabs and influenced by Islam[20] after 720 AD. Before this period, it was heavily Hindu and Buddhist. After 632 AD, it was part of the Islamic empires of the Abbasids and Umayyids. Habbari, Soomra, Samma, Kalhora dynasties ruled Sindh.

Baloch migrations in the region between 14th-18th centuries and many Baloch dynasties saw a high Iranic mixture into Sindhis.[14][21]

The British conquered Sindh in 1843. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely "Peccavi" – or "I have sinned" (Latin),[22] which was later turned into a pun known as "Forgive me for i have Sindh".

The British had two objectives in their rule of Sindh: the consolidation of British rule and the use of Sindh as a market for British products and a source of revenue and raw materials. With the appropriate infrastructure in place, the British hoped to utilise Sindh for its economic potential.[23]

The British incorporated Sindh, some years later after annexing it, into the Bombay Presidency. The distance from the provincial capital, Bombay, led to grievances that Sindh was neglected in contrast to other parts of the Presidency. The merger of Sindh into Punjab province was considered from time to time but was turned down because of British disagreement and Sindhi opposition, both from Muslims and Hindus, to being annexed to Punjab.[23]

In 1947, violence did not constitute a major part of the Sindhi partition experience, unlike in Punjab. There were very few incidents of violence on Sindh, in part due to the Sufi-influenced culture of religious tolerance and in part that Sindh was not divided and was instead made part of Pakistan in its entirety. Sindhi Hindus who left generally did so out of a fear of persecution,[24] rather than persecution itself, because of the arrival of Muslim refugees from India. Sindhi Hindus differentiated between the local Sindhi Muslims and the migrant Muslims from India. A large number of Sindhi Hindus travelled to India by sea, to the ports of Bombay, Porbandar, Veraval and Okha.[25][26]

Hinduism along with Buddhism was the predominant religion in Sindh before the Arab Islamic conquest.[29] The Chinese Buddhist monk Xuanzang, who visited the region in the years 630–644, said that Buddhism dominated, but also noted that it was declining.[30] While Buddhism declined and ultimately disappeared after Arab conquest mainly due to conversion of almost entire Buddhist population to Islam, Hinduism managed to survive through the Muslim rule until before the partition of India as a significant minority. Derryl Maclean explains what he calls "the persistence of Hinduism" on the basis of "the radical dissimilarity between the socio-economic bases of Hinduism and Buddhism in Sind" : Buddhism in this region was mainly urban and mercantile while Hinduism was rural and non-mercantile, thus the Arabs, themselves urban and mercantile, attracted and converted the Buddhist classes, but for the rural and non-mercantile parts, only interested by the taxes, they promoted a more decentralized authority and appointed Brahmins for the task, who often just continued the roles they had in the previous Hindu rule.[29]

According to the 1998 census of Pakistan, Hindus constituted about 8% of the total population of Sindh province.[31] Most of them live in urban areas such as Karachi, Hyderabad, Sukkur and Mirpur Khas. Hyderabad is the largest centre of Sindhi Hindus in Pakistan, with 100,000–150,000 living there.[31] The ratio of Hindus was higher before the independence of Pakistan in 1947.[32]

Before 1947 however, other than a few Gujarati speaking Parsees (Zorastrians) living in Karachi, virtually all the inhabitants were Sindhis, whether Muslim or Hindu at the time of Pakistan's independence, 75% of the population were Muslims and almost all the remaining 25% were Hindus.[33]

Hindus in Sindh were concentrated in the urban areas before the Partition of India in 1947, during which most migrated to modern-day India according to Ahmad Hassan Dani. In the urban centres of Sindh, Hindus formed the majority of the population before the partition. According to the 1941 Census of India, Hindus formed around 74% of the population of Hyderabad, 70% of Sukkur, 65% of Shikarpur and about half of Karachi.[34] By the 1951 census, all of these cities had virtually been emptied of their Hindu population as a result of the partition.[35]

The Cities and towns of Sindh were dominated by the Hindus. In 1941, for example, Hindus were 64% of the total urban population.[36]

Hindus were also spread over the rural areas of Sindh province. Thari (a dialect of Sindhi) is spoken in Sindh in Pakistan and Rajasthan in India.

Abida Parveen is a Pakistani singer of Sindhi descent and an exponent of Sufi music.

The connection between the Indus Valley and Islam was established by the initial Muslim missions. According to Derryl N. Maclean, a link between Sindh and Muslims during the Caliphate of Ali can be traced to Hakim ibn Jabalah al-Abdi, a companion of the Islamic Prophet Muhammad, who traveled across Sind to Makran in the year 649AD and presented a report on the area to the Caliph. He supported Ali, and died in the Battle of the Camel alongside Sindhi Jats.[37] He was also a poet and few couplets of his poem in praise of Ali ibn Abu Talib have survived, as reported in Chachnama:[38]

(Arabic:

ليس الرزيه بالدينار نفقدة

ان الرزيه فقد العلم والحكم

وأن أشرف من اودي الزمان به

أهل العفاف و أهل الجود والكريم [39]

"Oh Ali, owing to your alliance (with the prophet) you are true of high birth, and your example is great, and you are wise and excellent, and your advent has made your age an age of generosity and kindness and brotherly love".[40]

During the reign of Ali, many Jats came under the influence of Islam.[41] Harith ibn Murrah Al-abdi and Sayfi ibn Fil' al-Shaybani, both officers of Ali's army, attacked Sindhi bandits and chased them to Al-Qiqan (present-day Quetta) in the year 658.[42] Sayfi was one of the seven partisans of Ali who were beheaded alongside Hujr ibn Adi al-Kindi[43] in 660AD, near Damascus.

In 712 A.D., Sindh was incorporated into the Caliphate, the Islamic Empire, and became the "Arabian gateway" into India (later to become known as Bab-ul-Islam, the gate of Islam).

Sindh produced many Muslim scholars early on, "men whose influence extended to Iraq where the people thought highly of their learning", in particular in hadith,[44] with the likes of poet Abu al- 'Ata Sindhi (d. 159) or hadith and fiqh scholar Abu Mashar Sindhi (d. 160), among many others, and they're also those who translated scientific texts from Sanskrit into Arabic, for instance, the Zij al-Sindhind in astronomy.[45]

The majority of Muslim Sindhis follow the Sunni Hanafi fiqh with a minority being Shia Ithna 'ashariyah. Sufism has left a deep impact on Sindhi Muslims and this is visible through the numerous Sufi shrines which dot the landscape of Sindh.

Sindhi Muslim culture is highly influenced by Sufi doctrines and principles.[46] Some of the popular cultural icons are Shah Abdul Latif Bhitai, Lal Shahbaz Qalandar, Jhulelal and Sachal Sarmast.

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  Grand mausoleum of Shah Abdul Latif Bhittai built by Mian Ghulam Shah Kalhoro on 1762.
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  Interior of the Shah Jahan Mosque, Thatta, built during the rule of the Mughal Empire.
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  Abdul-Majid Bhurgri is pioneer of Sindhi computing

The Sindhi diaspora is significant. Emigration from the Sindh began before and after the 19th century, with many Sindhis settling in Europe as well as Middle Eastern states such as the United Arab Emirates and Saudi Arabia.

Sindhi cuisines involves a lot of foods such as the "Bhee ji bhaji" (Lotus Root) which is famous among Sindhi people and they usually eat it on various celebrations.[47]

Along with that the Sindhi people also eat a traditional cuisine called "Seero" which is enjoyed by people in both mainland Sindh and the diaspora which reminds them of their native origins.[48]

A Sindhi Ajrak which is a traditional and ancient shawl of Sindh