Sikh gurus

The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Devanagari: सिख गुरु) are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469.[2] The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith.[3]

A miniature painting, dated 1890, depicting an "imaginary portrait" of the ten gurus and others.[1]

Gurus of the Sikhs. Fresco from Dera Nirmala, Tanda-Hoshiarpur.

Etymology and definition

Guru (/ˈɡuːruː/, UK also /ˈɡʊruː, ˈɡʊər-/; Sanskrit: गुरु, Punjabi: ਗੁਰੂ, IAST: guru) is a Sanskrit term for a "teacher, guide, expert, or master" of certain knowledge or field.[4] Bhai Vir Singh, in his dictionary of Guru Granth Sahib describes the term Guru as a combination of two separate units: "Gu;(ਗੁ)" meaning darkness and "Rū;(ਰੂ)" which means light.[5] Hence, Guru is who brings light into darkness or in other words, the one who enlightens. Bhai Vir Singh's definition provides further insight about Sikhi itself and explains why Guru Granth Sahib is considered the living Guru. The word Sikh is derived from the Sanskrit term shishya[6] (Punjabi: ਸਿੱਖ) which means a disciple or a student. Thus, Sikhs have a student–teacher relationship with their Gurus since their teachings, written in Guru Granth Sahib, serve as a guide for the Sikhs.

According to Sikh beliefs, all the Gurus contained the same light or soul and their physical body was a vessel for containing the same essence. When one Guru passed, the successor inherited this light and that is why the Gurus are also referred to as mahalla (house).[7]

The gurus

No.	Name	Birth date	Guruship	Birthplace	Clan	Faith born as	Father	Mother	Date of death	Reason	Place of death
1	Guru Nanak	14 April 1469 [note 1]	Since birth	Nankana Sahib, Punjab, Delhi Sultanate	Bedi Khatri	Hindu	Kalyan Das Bedi	Mata Tripta	22 September 1539(1539-09-22) (aged 70)	Natural causes	Kartarpur, Punjab, Mughal Empire
2	Guru Angad	31 March 1504	7 September 1539	Muktsar, Punjab, Mughal Empire	Trehan Khatri	Hindu	Baba Pheru Mal	Mata Ramo	29 March 1552(1552-03-29) (aged 47)	Natural causes	Khadur Sahib, Punjab, Mughal Empire
3	Guru Amar Das	5 May 1479	26 April 1552	Amritsar, Punjab, Mughal Empire	Bhalla Khatri	Hindu	Tej Bhan Bhalla	Mata Lachmi	1 September 1574(1574-09-01) (aged 95)	Natural causes	Goindval, Lahore Subah, Mughal Empire
4	Guru Ram Das	24 September 1534	1 September 1574	Lahore, Punjab, Mughal Empire	Sodhi Khatri	Hindu	Baba Har Das	Mata Daya	1 September 1581(1581-09-01) (aged 46)	Natural causes	Goindval, Lahore Subah, Mughal Empire
5	Guru Arjan	15 April 1563	1 September 1581	Goindval, Punjab, Mughal Empire	Sodhi Khatri	Sikh	Guru Ram Das	Mata Bhani	30 May 1606(1606-05-30) (aged 43)	Execution by Mughal Emperor Jahangir	Lahore, Lahore Subah, Mughal Empire
6	Guru Hargobind	19 June 1595	25 May 1606	Amritsar, Lahore Subah, Mughal Empire	Sodhi Khatri	Sikh	Guru Arjan	Mata Ganga	28 February 1644(1644-02-28) (aged 48)	Natural causes	Kiratpur Sahib, Lahore Subah, Mughal Empire
7	Guru Har Rai	16 January 1630	3 March 1644	Kiratpur Sahib, Lahore Subah, Mughal Empire	Sodhi Khatri	Sikh	Baba Gurditta	Mata Nihal Kaur	6 October 1661(1661-10-06) (aged 31)	Natural causes	Delhi, Delhi Subah, Mughal Empire
8	Guru Har Krishan	7 July 1656	7 October 1661	Kiratpur Sahib, Lahore Subah, Mughal Empire	Sodhi Khatri	Sikh	Guru Har Rai	Mata Krishan Kaur	30 March 1664(1664-03-30) (aged 7)	Smallpox	Delhi, Delhi Subah, Mughal Empire
9	Guru Tegh Bahadur	1 April 1621	20 March 1664	Amritsar, Lahore Subah, Mughal Empire	Sodhi Khatri	Sikh	Guru Hargobind	Mata Nanaki	11 November 1675(1675-11-11) (aged 54)	Execution by Mughal Emperor Aurangzeb	Delhi, Delhi Subah, Mughal Empire
10	Guru Gobind Singh	5 January 1666	11 November 1675	Patna Sahib, Bihar Subah, Mughal Empire	Sodhi Khatri	Sikh	Guru Tegh Bahadur	Mata Gujri	7 October 1708(1708-10-07) (aged 41)	Assassinated by Jamshed Khan and Wasil Beg on order of Wazir Khan	Hazur Sahib, Bidar Subah, Mughal Empire
11	Guru Granth Sahib	29 August 1604 (date of completion of compilation of the first draft [Adi Granth])	20 October 1708	Amritsar, Lahore Subah, Mughal Empire (place of compilation)	The central holy scripture of Sikhism, regarded as the final, sovereign and eternal Guru.

Timeline

Pedigrees

Imaginary Meeting of Guru Nanak and the rest of the Sikh Gurus, Bhai Mardana, and others. 1780 painting

Bansawali Guru Sahiban Ki [note 2]

Notes

Officially observed on Katak Puranmashi (October–November)
Listed names and relations might vary from source to source since different aspects of Sikh history have been written by many different individuals over the course of past six centuries

References

The Sikhs. E.J. Brill. p. 38. ISBN 9004095543.
Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 186–187. ISBN 978-9-38060-734-4.
The Sikhs : faith, philosophy & folk. Lustre Press. 1998. ISBN 978-8174360373.
Stefan Pertz (2013), The Guru in Me - Critical Perspectives on Management, GRIN Verlag, ISBN 978-3638749251, p. 2–3.
Singh, Veer (1964). Sri Guru Granth Kosh. p. 122.
Parrinder, Geoffrey (30 August 1983). World religions : from ancient history to the present. Facts on File. ISBN 978-0-87196-129-7.
Sikh history from Persian sources : translations of major texts. J. S. Grewal, Irfan Habib, Indian History Congress. Session. New Delhi: Tulika. 2001. p. 5. ISBN 81-85229-17-1. OCLC 47024480. The author of the Dabistan refers to the belief of the Sikhs in the unity of Guruship. The spirit of Guru Nanak entered the bodies of his successors - Guru Angad, Guru Amar Das, Guru Ram Das and Guru Arjan. That was why each Guru was referred to as mahal: Guru Nanak as the first mahal, Guru Angad as the second mahal, and in this way Guru Arjan as the fifth mahal. A Sikh who does not regard Guru Arjan as Baba Nanak is not a true Sikh. The firm belief of the Sikhs is that all the Gurus are Nanak. Indeed, Bhai Gurdas underscores the unity of Guruship from Guru Nanak to Guru Hargobind in one of his Vaars. This is reiterated in another Vaar in which the metaphors of light and water are used to emphasize that they all are the same.The idea of the unity of Guruship emphasized by Bhai Gurdas legitimized the succession of Guru Hargobind to face the rival claim of Prithi Chand and his descendants.{{cite book}}: CS1 maint: others (link)

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[8] Officially observed on Katak Puranmashi (October–November)

[9] Listed names and relations might vary from source to source since different aspects of Sikh history have been written by many different individuals over the course of past six centuries

[1] The Sikhs. E.J. Brill. p. 38. ISBN 9004095543.

[sen2-2] Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 186–187. ISBN 978-9-38060-734-4.

[3] The Sikhs : faith, philosophy & folk. Lustre Press. 1998. ISBN 978-8174360373.

[4] Stefan Pertz (2013), The Guru in Me - Critical Perspectives on Management, GRIN Verlag, ISBN 978-3638749251, p. 2–3.

[5] Singh, Veer (1964). Sri Guru Granth Kosh. p. 122.

[6] Parrinder, Geoffrey (30 August 1983). World religions : from ancient history to the present. Facts on File. ISBN 978-0-87196-129-7.

[7] Sikh history from Persian sources : translations of major texts. J. S. Grewal, Irfan Habib, Indian History Congress. Session. New Delhi: Tulika. 2001. p. 5. ISBN 81-85229-17-1. OCLC 47024480. The author of the Dabistan refers to the belief of the Sikhs in the unity of Guruship. The spirit of Guru Nanak entered the bodies of his successors - Guru Angad, Guru Amar Das, Guru Ram Das and Guru Arjan. That was why each Guru was referred to as mahal: Guru Nanak as the first mahal, Guru Angad as the second mahal, and in this way Guru Arjan as the fifth mahal. A Sikh who does not regard Guru Arjan as Baba Nanak is not a true Sikh. The firm belief of the Sikhs is that all the Gurus are Nanak. Indeed, Bhai Gurdas underscores the unity of Guruship from Guru Nanak to Guru Hargobind in one of his Vaars. This is reiterated in another Vaar in which the metaphors of light and water are used to emphasize that they all are the same.The idea of the unity of Guruship emphasized by Bhai Gurdas legitimized the succession of Guru Hargobind to face the rival claim of Prithi Chand and his descendants.{{cite book}}: CS1 maint: others (link)