1 Chronicles 5

1 Chronicles 5 is the fifth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible.[1][2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE.[3] This chapter focuses on the Transjordanian tribes, geographically from south to north: Reuben (verses 1–10), Gad (verses 11–17) and the half tribe of Manasseh (verses 23–24), as well as the account of the war against the Hagrites (verses 10, 18–22) and the reasoning why Transjordanian tribes were taken away into exile (verses 25–26).[4] It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon (1 Chronicles 1:1 to 9:34).[1]

1 Chronicles 5
The complete Hebrew text of the Books of Chronicles (1 and 2 Chronicles) in the Leningrad Codex (1008 CE).
BookBooks of Chronicles
CategoryKetuvim
Christian Bible partOld Testament
Order in the Christian part13

Text

This chapter was originally written in the Hebrew language. It is divided into 26 verses in English Bibles, but counted to 41 verses in Hebrew Bible using a different verse numbering (see below).

Verse numbering

There are some differences in verse numbering of this chapter in English Bibles and Hebrew texts as follows:[5]

Verse numbering for 1 Chronicles 5 and 6
EnglishHebrew
6:1–15 5:27–41
6:16–81 6:1–66

This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).[6]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), and Codex Alexandrinus (A; A; 5th century).[7][lower-alpha 1]

Old Testament references

Structure

The whole chapter belongs to an arrangement comprising 1 Chronicles 2:3–8:40 with the king-producing tribes of Judah (David; 2:3–4:43) and Benjamin (Saul; 8:1–40) bracketing the series of lists as the priestly tribe of Levi (6:1–81) anchors the center, in the following order:[12]

A David's royal tribe of Judah (2:3–4:43)
B Northern tribes east of Jordan (5:1–26)
X The priestly tribe of Levi (6:1–81)
B' Northern tribes west of Jordan (7:1–40)
A' Saul's royal tribe of Benjamin (8:1–40)[12]

Descendants of Reuben (5:1–10)

This section begins with explanation (a kind of midrash) that Reuben did not receive the rights of a firstborn son of Jacob because he slept with Bilhah, his father's concubine (Genesis 35:22; cf. 49:3–4). The firstborn rights were passed on to the two sons of Joseph, whereas the leadership was given to Judah (underlined in verse 2 and reflected in its prominence in the lists of tribes themselves) with an unnamed "chief ruler" (certainly pointing to David). Reuben's four sons are only named in verse 4.[4]

Verse 1
Now the sons of Reuben the firstborn of Israel—he was indeed the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;[13]

Verse 2
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:).[15]

Verse 6
Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.[18]

Descendants of Gad (5:11–17)

This section focuses on the tribe of Gad, which settled in the area east of the Jordan river ("Transjordan"), along with the tribes of Reuben and Manasseh (half of the tribe).[21] The close relationship among these tribes is noted in Numbers 32:20–42; Joshua 13:8–33; 1 Chronicles 5:18–22, 26.[21] The sources of the genealogies of the descendants of Gad are the documents compiled during the reign of Jotham, King of Judah (c. 750–735 BCE), and Jeroboam, King of Israel (c. 793–753 BCE), that bear no resemblance to other parts of the Bible (cf. Genesis 46:16; Numbers 26:15).[21]

Verse 16
And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.[22]
  • "Suburbs" (מִגְרְשֵׁ֥י, miḡ-rə-šê[23]): "pasturelands" (ESV, NASB, NIV, etc.), "common-lands" or "open lands" (NKJV).[24]
  • "Sharon": is not the same area as the identically named plain south of Carmel, but a Transjordanian region (its precise position uncertain), which is also mentioned on the inscription of Mesha, king of Moab (line 13; dated around 830–810 BCE).[25]

The war against the Hagrites (5:18–22)

This section elaborates the conflict against the Hagrites (descendants of Hagar) during the reign of Saul, as briefly mentioned in verse 10 (also in Psalm 83:7, where the group was mentioned along with Edom, Ishmael, and Moab), over pastureland.[26]

Descendants of Manasseh (5:23–24)

This section focuses on the half-tribe of Manasseh, which settled in the area east of the Jordan river ("Transjordan"), along with the tribes of Reuben and Gad.[21] The close relationship among these tribes is noted in Numbers 32:20–42; Joshua 13:8–33; 1 Chronicles 5:18–22, 26.[21]

The exile of Transjordanian tribes (5:25–26)

This passage combines the two-phases of the northern Israel kingdom (2 Kings 15:29 and 2 Kings 17:6; 18:11) into a single exile of the Transjordanian tribes, by taking the name of the king from the first, whilst using the deportation place-names of the second phase.[25] Historical documents only record that Tiglath-pileser conquered Gilead in the east of Jordan.[25]

Verse 26
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.[27]
  • "The spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria": also translated as "the spirit of Pul, king of Assyria, that is, the spirit of Tilgath-pilneser king of Assyria" (NASB). In 2 Kings 15:19, the Assyrian king is called Pul (as in late-Babylonian sources) and then in 2 Kings 15:29 (also in 2 Kings 16:7, 10) as Tiglath-pileser (written as "Tiglath-Pilneser" in 1 Chronicles 5:6, 26 and 2 Chronicles 28:20).[25]

See also

Notes
  1. The extant Codex Sinaiticus only contains 1 Chronicles 9:27–19:17.[8][9][10]

References
  1. Ackroyd 1993, p. 113.
  2. Mathys 2007, p. 268.
  3. Ackroyd 1993, pp. 113–114.
  4. Mathys 2007, p. 270.
  5. Note on 1 Chronicles 6:1 in NLT
  6. Würthwein 1995, pp. 35–37.
  7. Würthwein 1995, pp. 73–74.
  8. Würthwein, Ernst (1988). Der Text des Alten Testaments (2nd ed.). Stuttgart: Deutsche Bibelgesellschaft. p. 85. ISBN 3-438-06006-X.
  9. Swete, Henry Barclay (1902). An Introduction to the Old Testament in Greek. Cambridge: Macmillan and Co. pp. 129–130.
  10.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  11. Gilbert 1897, p. 280.
  12. Throntveit 2003, p. 376.
  13. 1 Chronicles 5:1 NKJV
  14. Ellicott, C. J. (Ed.) (1905). Ellicott's Bible Commentary for English Readers. 1 Chronicles 5. London : Cassell and Company, Limited, [1905-1906] Online version: (OCoLC) 929526708. Accessed 28 April 2019.
  15. 1 Chronicles 5:2 KJV
  16. 1 Chronicles 5:2 Hebrew text analysis. Biblehub
  17. Note on 1 Chronicles 5:2 in NKJV
  18. 1 Chronicles 5:6 KJV
  19. Note on 1 Chronicles 5:6 in ESV
  20. Strong's concordance 8407. Tiglath Pileser. Biblehub
  21. Tuell 2012, p. 32.
  22. 1 Chronicles 5:16 KJV
  23. 1 Chronicles 5:16 Hebrew text analysis. Biblehub
  24. Note on 1 Chronicles 5:16 in NKJV
  25. Mathys 2007, p. 271.
  26. Mathys 2007, pp. 270–271.
  27. 1 Chronicles 5:26 KJV

Sources
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