Names of God in Islam

Names of God in Islam (Arabic: أَسْمَاءُ ٱللَّٰهِ ٱلْحُسْنَىٰ ʾasmāʾu llāhi l-ḥusnā, "Allah's Beautiful Names") are names attributed to God in Islam by Muslims. Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an.[1]

Names of Allah in arabic calligraphy.

List

	Classical Arabic (Quranic/ classical written forms)[2]	Romanization [Various Spellings]	Translation^a	Reference
1^ⓘ	\* اَلرَّحْمَـٰن [* = classical written form]	ar-Raḥmān [Ar-Raḥmaan]	The Beneficent/ All-Compassionate/ Most Gracious/	Quran: Beginning of every Surah (chapter) except of the first and numerous other places. The first verse ('ayat) of Surah ar-Raḥman (Surah 55) consists only of this Name.
2^ⓘ	اَلرَّحِيْمُ	ar-Raḥīm [Ar-Raḥeem]	The Most Merciful/ Ever-Merciful/ Merciful/ Most Clement	Quran: Beginning of every Surah (chapter) except one, and numerous other places (there are a total of 114 Surahs in the Quran.)
3^ⓘ	اَلْمَلِك [* = classical written form]	al-Mālik [al-Maalik]	The King/ Lord/ Sovereign/ Dominion/ Master [also means "the God/ Lord, the One and Only", "Possessor of Supreme Power or Authority"]	59:23, 20:114, 23:116
4^ⓘ	اَلقُدُّوسُ	al-Quddus [al-Quddous, al-Quddoos]	The Holy/ All-Holy/ All-Pure/ Sacred/ All-Sacred	59:23, 62:1
5^ⓘ	ٱلْسَّلَامُ [* = classical written form]	As-Salām [As-Salaam]	The Giver of Peace/ Peace/ All-Calm/ Ever-Tranquil	59:23
6^ⓘ	ٱلْمُؤْمِنُ	al-Muʿmin	The Granter of Security/ the Giver/ Faith/ Supreme Believer (of Belief)/ Giver of Belief/ All-Assurer	59:23
7^ⓘ	ٱلْمُهَيْمِنُ	al-Muhaymin	The Controller/ Absolute Authority Over All/ Guardian Over All/ Absolute Master/ Eternal Dominating	59:23
8^ⓘ	ٱلْعَزِيزُ	al-ʿAzīz [al-Azeez]	The Exalted in Might and Power/ Exalted/ Powerful/ Almighty/ Mighty	3:6, 4:158, 9:40, 48:7, 59:23
9^ⓘ	ٱلْجَبَّارُ	al-Jabbar [al-Jabbaar]	The Omnipotent/ Supreme Power/ Possessor of Having All Power/ Strong	59:23
10^ⓘ	ٱلْمُتَكَبِّرُ	al-Mutakabbir	The Possessor of Greatness/ Supreme/ Justly Proud	59:23
11^ⓘ	ٱلْخَالِقُ [* = classical written form]	al-Khaliq [al-Khaaliq]	The Creator/ Creator of the Universe/ Maker/ True Originator/ Absolute Author	6:102, 13:16,[3] 36:81, 39:62, 40:62, 59:24
12^ⓘ	ٱلْبَارِئُ	al-Bariʿ [al-Baari’/ al-Baarie]	The Initiator/ Evolver/ Eternal Spirit Worshipped By All, Have Absolute Power Over All Matters, Nature and Events	59:24
13^ⓘ	ٱلْمُصَوِّرُ	al-Muṣawwir [al-Muṣṣawwir/ al-Muṣwawwir]	The Fashioner/ Shaper/ Designer/ Artist	59:24
14^ⓘ	\* ٱلْغَفَّارُ [* = classical written form]	al-Ghaffar [al-Ghaffaar]	The Repeatedly Forgiving/ Absolute Forgiver/ Pardoner/ Condoner [He Who is Ready to Pardon and Forgive]	20:82, 38:66, 39:5, 40:42, 71:10
15^ⓘ	ٱلْقَهَّارُ [* = classical written form]	al-Qahhar [al-Qahhaar]	The Subduer/ Overcomer/ Conqueror/ Absolute Vanquisher [Possessor of Who Subdues Evil and Oppression]	12:39, 13:16, 14:48, 38:65, 39:4, 40:16
16^ⓘ	ٱلْوَهَّابُ	al-Wahhab [al-Wahhaab]	The Absolute Bestower/ Giver/ Grantor/ Great Donor	38:9, 38:35
17^ⓘ	ٱلْرَّزَّاقُ	Ar-Razzaq [Ar-Razzaaq]	The Provider/ Sustainer/ Bestower of Sustenance/ All-Provider	51:58
18^ⓘ	ٱلْفَتَّاحُ	al-Fattaḥ [al-Fattaaḥ]	The Opener/ Opener of the Gates of Profits/ Reliever/ The Victory Giver	34:26
19^ⓘ	ٱلْعَلِيمُ	al-Alim [al-Aleem]	The Knowing/ All-Knower/ Omniscient/ All-Knowledgeable/ Possessor of Knowing Much of Ever Thing/ All-Knowing	2:158, 3:92, 4:35, 24:41, 33:40
20^ⓘ	ٱلْقَابِضُ	al-Qabiḍ/ al-Qabidh [al-Qaabiḍ/ al-Qaabidh]	The Restrainer/ Withholder/ Straightener/ Absolute Seizer	2:245
21^ⓘ	ٱلْبَاسِطُ	al-Basiṭ/ al-Basiṭṭ [al-Baasiṭ/ al-Baasiṭṭ]	The Extender/ Expander/ Generous Provider	2:245
22^ⓘ	ٱلْخَافِضُ	al-Khafiḍ/ al-Khafidh [al-Khaafiḍ/ al-Khaafidh]	The Abaser/ Humiliator/ Downgrader [Possessor of Giving Comfort, Free from Pain Anxiety or Troubles]	56:3; al-Kafʿamī (1992:38)
23^ⓘ	ٱلْرَّافِعُ	Ar-Rafiʿ/ Ar-Rafee [Ar-Raafiʿ/ Ar-Raafee]	The Exalter/ Upgrader [of Ranks]	58:11, 6:83
24^ⓘ	ٱلْمُعِزُّ	al-Muʿizz [al-Muʿeizz]	The Giver of Honor/ Bestower of Honor/ Empowerer	3:26
25^ⓘ	ٱلْمُذِلُّ	al-Muzill [al-Mudzhill]	The Giver of Dishonor/ the Giver of Disgrace	3:26
26^ⓘ	ٱلْسَّمِيعُ	As-Samiʿ/ As-Samie [As-Sameeʿ]	The Hearing/ All-Hearing/ Hearer of Invocation	2:127, 2:256, 8:17, 49:1
27^ⓘ	ٱلْبَصِيرُ	al-Baṣir/ al-Baṣṣir/ al-Baṣwir [al-Baṣeer/ al-Baṣṣeer/ al-Baṣweer]	The All-Seeing/ All-Seer/ Ever-Clairvoyant/ Clear-Sighted/ Clear-Seeing	4:58, 17:1, 42:11, 42:27
28^ⓘ	ٱلْحَكَمُ	al-Ḥakam	The Judge/ Arbitrator/ Arbiter/ All-Decree/ Possessor of Authority of Decisions and Judgment	22:69
29^ⓘ	ٱلْعَدْلُ	al-ʿAdl/ al-Edl	The Just/ Authorized and Straightforward Judge of Dealing Justly	Not Quranic, see al-Kafʿamī (1992:40)
30^ⓘ	ٱلْلَّطِيفُ	al-Laṭif / al-Laṭṭif/ al-Laṭwif [al-Laṭeef/ al-Laṭṭeef/ al-Laṭweef]	The Gentle/ Benignant/ Subtly Kind/ All-Subtle	22:63, 31:16, 33:34
31^ⓘ	ٱلْخَبِيرُ	al-Khabir [al-Khabeer]	The All-Aware/ Well-Acquainted/ Ever-Adept	6:18, 17:30, 49:13, 59:18
32^ⓘ	ٱلْحَلِيمُ	al-Ḥalim [al-Ḥaleem]	The Forbearing/ Indulgent/ Oft Forbearing/ All-Enduring	2:235, 17:44, 22:59, 35:41
33^ⓘ	ٱلْعَظِيمُ	al-ʿAẓim, al-ʿAẓẓim, al-ʿAẓwim/ al-Eẓim, al-Eẓẓim, al-Eẓwim [al-ʿAẓẓeem, al-ʿAẓweem/ al-Eẓẓeem, al-Eẓweem]	The Most Great/ Ever-Magnificent/ Most Supreme/ Exalted/ Absolute Dignified	2:255, 42:4, 56:96
34^ⓘ	ٱلْغَفُورُ	al-Ghafur [al-Ghafour, al-Ghafoor]	The Ever-Forgiving/ Oft-Forgiving	2:173, 8:69, 16:110, 41:32
35^ⓘ	ٱلْشَّكُورُ	ash-Shakur [Ash-Shakour, Ash-Shakoor]	The Grateful/ Appreciative/ Multiplier of Rewards	35:30, 35:34, 42:23, 64:17
36^ⓘ	*ٱلْعَلِىُّ \ ٱلْعَلِيُّ** [* = classical written form]	al-Ali [al-Aliyy]	The Sublime/ Ever-Exalted/ Supreme/ Most High/ Most Lofty	4:34, 31:30, 42:4, 42:51 34:23
37^ⓘ	ٱلْكَبِيرُ	al-Kabir [al-Kabeer]	The Great/ Ever-Great/ Grand/ Most Great/ Greatly Abundant of Extent, Capacity and Importance	13:9, 22:62, 31:30, 34:23
38^ⓘ	ٱلْحَفِيظُ	al-Hafiẓ [al-Hafeeẓ]	The Preserver/ Ever-Preserving/ All-Watching/ Protector/ Guardian/ Oft-Conservator	11:57, 34:21, 42:6
39^ⓘ	ٱلْمُقِيتُ	al-Muqit [al-Muqeet]	The Nourisher/ Feeder	4:85
40^ⓘ	ٱلْحَسِيبُ	al-Ḥasib [al-Ḥaseeb]	The Bringer of Judgment/ Ever-Reckoner [the One Who Takes Account of All Matters]	4:6, 4:86, 33:39
41^ⓘ	ٱلْجَلِيلُ	al-Jalil [al-Jaleel]	The Majestic/ Exalted/ Oft-Important/ Splendid	55:27, 7:143
42^ⓘ	ٱلْكَرِيمُ	al-Karim [al-Kareem]	The Noble/ Bountiful/ Generous/ Precious/ Honored/ Benefactor	27:40, 82:6
43^ⓘ	ٱلْرَّقِيبُ	Ar-Raqib [Ar-Raqeeb]	The Watchful/ Observer/ Ever-Watchful/ Watcher	4:1, 5:117
44^ⓘ	ٱلْمُجِيبُ	al-Mujib [al-Mujiyb]	The Responsive/ Answerer/ Supreme Answerer/ Accepter of Invocation	11:61
45^ⓘ	ٱلْوَاسِعُ [* = classical written form]	al-Wasi‘/ al-Wasie [al-Waasi‘/ al-Waasie]	The Vast/ All-Embracing/ Omnipresent/ Boundless/ All-Encompassing	2:268, 3:73, 5:54
46^ⓘ	ٱلْحَكِيمُ	al-Ḥakim [al-Ḥakeem]	The Wise/ Ever-Wise/ Endowed with Sound Judgment	31:27, 46:2, 57:1, 66:2
47^ⓘ	ٱلْوَدُودُ	al-Wadud [al-Wadoud/ al-Wadood]	The Affectionate/ Ever-Affectionate/ Loving One/ Loving/ the Lover/ the One Who Tenders and Warm Hearts	11:90, 85:14
48^ⓘ	ٱلْمَجِيدُ	al-Majid [al-Majeed]	The All-Glorious/ Majestic/ Ever-Illustrious [Oft-Brilliant in Dignity, Achievements or Actions]	11:73
49^ⓘ	ٱلْبَاعِثُ	al-Baʿith / al-Baʿeith [al-Baaʿith/ al-Baaʿeith]	The Resurrector/ Awakener/ Arouser/ Dispatcher	22:7
50^ⓘ	ٱلْشَّهِيدُ	ash-Shahid [Ash-Shaheed]	The Witness/ Testifier/ Ever-Witnessing	4:166, 22:17, 41:53, 48:28
51^ⓘ	ٱلْحَقُّ	al-Ḥaqq	The Truth/ Reality/ the Only One Certainly Sound and Genuine in Truth	6:62, 22:6, 23:116, 24:25
52^ⓘ	ٱلْوَكِيلُ	al-Wakil [al-Wakeel]	The Trustee, The Dependable, The Advocate	3:173, 4:171, 28:28, 73:9
53^ⓘ	ٱلْقَوِيُّ	al-Qawi [al-Qawee]	The Strong	22:40, 22:74, 42:19, 57:25
54^ⓘ	ٱلْمَتِينُ	al-Matin [al-Mateen]	The Firm, The Steadfast	51:58
55^ⓘ	ٱلْوَلِيُّ	al-Wali [al-Walee]	The Friend, Helper	4:45, 7:196, 42:28, 45:19
56^ⓘ	ٱلْحَمِيدُ	al-Ḥamid [al-Ḥameed]	The All Praiseworthy	14:8, 31:12, 31:26, 41:42
57^ⓘ	*\ ٱلْمُحْصِىُ** [* = classical written form]	al-Muḥṣi [al-Muḥṣee]	The Accounter, The Numberer of All	72:28, 78:29
58^ⓘ	ٱلْمُبْدِئُ	al-Mubdiʾ [al-Mubdie]	The Originator, The Producer, The Initiator	10:34, 27:64, 29:19, 85:13
59^ⓘ	ٱلْمُعِيدُ	al-Muʿid [al-Muʿeid/ al-Muʿeyd]	The Restorer, The Reinstater Who Brings Back All	10:34, 27:64, 29:19, 85:13
60^ⓘ	ٱلْمُحْيِي [* = classical written form]	al-Muḥyi [al-Muḥyee]	The Giver of Life	7:158, 15:23, 30:50, 57:2
61^ⓘ	ٱلْمُمِيتُ	al-Mumit [al-Mumeet]	The Bringer of Death	3:156, 7:158, 15:23, 57:2
62^ⓘ	ٱلْحَىُّ	al-Ḥayy	The Living	2:255, 3:2, 20:111, 25:58, 40:65
63^ⓘ	ٱلْقَيُّومُ	al-Qayyum [al-Qayyoum/ al-Qayyoom]	The Subsisting, The Independent	2:255, 3:2, 20:111
64^ⓘ	ٱلْوَاجِدُ [* = classical written form]	al-Wajid [al-Waajid]	The Perceiver, The Finder, The Unfailing	38:44
65^ⓘ	ٱلْمَاجِدُ	al-Majid [al-Maajid]	The Illustrious, The Magnificent, The Glorious	85:15, 11:73; al-Kafʿamī (1992:48)
66^ⓘ	ٱلْوَاحِدُ [* = classical written form]	al-Waḥid [al-Waaḥid]	The Unique, The Single	13:16, 14:48, 38:65, 39:4
67^ⓘ	ٱلْأَحَد	al-Aḥad	The One, The Indivisible	112:1
68^ⓘ	ٱلْصَّمَدُ	Aṣ-Ṣamad [Aṣ-Ṣṣamad/ Aṣ-Ṣwamad]	The Eternal, The Absolute, The Self-Sufficient	112:2
69^ⓘ	ٱلْقَادِرُ [* = classical written form]	al-Qadir [al-Qaadir]	The All-Powerful, He Who is able to do Everything	6:65, 46:33, 75:40
70^ⓘ	ٱلْمُقْتَدِرُ	al-Muqtadir	The Determiner, The Dominant	18:45, 54:42, 6:65
71^ⓘ	ٱلْمُقَدِّمُ	al-Muqaddim	The Expediter, He Who Brings Forward	16:61
72^ⓘ	ٱلْمُؤَخِّرُ	al-Muʾakhkhir [al-Moʾakhkhir]	The Delayer, He Who Puts Far Away	71:4
73^ⓘ	ٱلأَوَّلُ	al-Awwal	The First, The Beginning-less	57:3
74^ⓘ	اَلْآخِر [* = classical written form]	al-Akhir / al-Aakhir [ = classical written form]	The Last, The Endless	57:3
75^ⓘ	*ٱلْظَّـٰهِرُ \ ٱلْظَّاهِرُ** [* = classical written form]	Aẓ-Ẓahir/ Aẓ-ẒẒahir/ Aẓ-Ẓwahir [Aẓ-Ẓaahir/ Aẓ-Ẓẓaahir/ Aẓ-Ẓwaahir]	The Manifest, The Evident, The Outer	57:3
76^ⓘ	ٱلْبَاطِنُ	al-Baṭin/ al-Baṭṭin/ al-Baṭwin [al-Baaṭin/ al-Baaṭṭin/ al-Baaṭwin]	The Hidden, The Unmanifest, The Inner	57:3
77^ⓘ	*\ ٱلْوَالِى ٱلْوَالِي** [* = classical written form]	al-Wali [al-Waali]	The Patron, The Protecting Friend, The Friendly Lord	13:11
78^ⓘ	*\ ٱلْمُتَعَالِى ٱلْمُتَعَالِي** [* = classical written form]	al-Mutaʿali [al-Muta'aali]	The Supremely Exalted, The Most High	13:9
79^ⓘ	ٱلْبَرُّ	al-Barr	The Good, The Beneficent	52:28
80^ⓘ	ٱلْتَّوَّابُ	At-Tawwab [At-Tawwaab]	The Ever-Returning, Ever-Relenting	2:128, 4:64, 49:12, 110:3
81^ⓘ	ٱلْمُنْتَقِمُ	al-Muntaqim	The Avenger	32:22, 43:41, 44:16
82^ⓘ	اَلْعَفُوُّ	al-ʿAfu [al-ʿAfou]	The Pardoner, The Effacer, The Forgiver	4:43, 4:99, 4:149, 22:60, 58:2
83^ⓘ	اَلْرَّؤُوفُ [* = classical written form]	Ar-Ra’uf [Ar-Raʿouf/ Ar-Rawʿouf]	The Kind, The Pitying	9:117, 57:9, 59:10
84^ⓘ	\* مَـٰلِكُ ٱلْمُلْكُ مَـٰلِكَ ٱلْمُلْكِ [* = classical written form]	Malik ul-Mulk [Maalik ul-Mulk]	The Owner of all Sovereignty	3:26
85^ⓘ	\* ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامُ ذُو ٱلْجَلَالِ وَٱلْإِكْرَامُ [* = classical written form]	Zul-Jalali wal-Ikram/ Dzhul-Jalali wal-Ikram [Zul-Jalaali wal-Ikraam/ Dzhul-Jalaali wal-Ikraam]	The Owner, Lord of Majesty and Honour	55:27, 55:78
86^ⓘ	اَلْمُقْسِطُ	al-Muqsiṭ [al-Muqsiṭṭ]	The Equitable, The Requiter	3:18; al-Kafʿamī (1992:58f)
87^ⓘ	اَلْجَامِعُ	al-Jamiʿ/ al-Jamie [al-Jaamiʿ/ al-Jaamie]	The Gatherer, The Unifier	3:9
88^ⓘ	*\ اَلْغَنىُّ ٱلْغَنيُّ** [* = classical written form]	al-Ghani [al-Ghaani]	The Rich, The Independent	39:7, 47:38, 57:24
89^ⓘ	*\ اَلْمُغْنِىُّ اَلْمُغْنِيُّ** [* = classical written form]	al-Mughni	The Enricher, The Emancipator	9:28
90^ⓘ	اَلْمَانِعُ	al-Maniʿ/ al-Manie [al-Maaniʿ/ al-Maanie]	The Preventer, The Withholder, The Shielder, The Defender	See al-Kafʿamī (1992:61)
91^ⓘ	اَلْضَّارُ	Aḍ-Ḍarr [Adh-Dhaarr]	The Distressor, The Harmer, The Afflictor	6:17; al-Kafʿamī (1992:58)
92^ⓘ	اَلنَّافِعُ	An-Nafi‘/ An-Nafie [An-Naafiʿ/ al-Naafie]	The Propitious, The Benefactor, The Source of Good	30:37
93^ⓘ	اَلنُّورُ	An-Nur [An-Nour]	The Light	24:35
94^ⓘ	*\ اَلْهَادِى اَلْهَادِي** [* = classical written form]	al-Hadi [al-Haadi]	The Guide, The Way	22:54
95^ⓘ	اَلْبَدِيعُ	al-Badiʿ[al-Badiyʿ/ al-Badiye]	The Originator, The Incomparable, The Unattainable, The Beautiful	2:117, 6:101
96^ⓘ	*\ اَلْبَاقِى اَلْبَاقِي** [* = classical written form]	al-Baqi [al-Baaqi]	The Immutable, The Infinite, The Everlasting	55:27; al-Kafʿamī (1992:64)
97^ⓘ	اَلْوَارِثُ [* = classical written form]	al-Warith [al-Waarith]	The Heir, The Inheritor of All	15:23, 57:10
98^ⓘ	اَلرَّشِيدُ	Ar-Rashid [Ar-Rasheed]	The Guide to the Right Path	11:87 (Used Not referring to Allah)
99^ⓘ	اَلصَّبُورُ	Aṣ-Ṣabur/ Aṣ-Ṣṣabur/ Aṣ-Ṣwabur [Aṣ-Ṣabour/ Aṣ-Ṣṣabour/ Aṣ-Ṣwabour]	The Timeless, The Patient	2:153, 3:200, 103:3
[* = classical calligraphic short written form]
^a. ^b D = Direct; V = from Verb; A = from Adjective or Adjectival Phrase; I = from Indefinite noun; P = from Plural noun; O = Other

Hadith

By what they said to Sahih Bukhari Hadith:[4]

Abu Hurairah reported that God has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and God is witr (one) and loves 'the witr' (i.e., odd numbers).
— Sahih Bukhari, Vol. 8, Book 75, Hadith 419

There is another Sahih Muslim Hadith:[5]

Allah's Messenger (ﷺ) said, "God has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.
— Sahih Bukhari, Vol. 9, Book 93, Hadith 489

The Quran refers to God's Most Beautiful Names (al-ʾasmāʾ al-ḥusná) in several Surahs.[6] Gerhard Böwering refers to Surah 17 (17:110) as the locus classicus to which explicit lists of 99 names used to be attached in tafsir. A cluster of more than a dozen Divine epithets which are included in such lists is found in Surah 59.[7] Sunni mystic Ibn Arabi surmised that the 99 names are "outward signs of the universe's inner mysteries".[1]

Islamic mysticism

There is a tradition in Sufism to the effect the 99 names of God point to a mystical "Most Supreme and Superior Name" (ismu l-ʾAʿẓam (الاسْمُ ٱلْأَعْظَم).[8] This "Greatest Name of God" is said to be "the one which if He is called (prayed to) by it, He will answer."[9]

According to a hadith narrated by Abdullah ibn Masud, some of the names of God have also been hidden from mankind.[10] More than 1000 names of God are listed in the Jawshan Kabir (جَوْشَنُ ٱلْكَبِير—literally "the Great Cuirass") invocations.

The influential Sunni mystic Ibn Arabi (26 July 1165 – 16 November 1240) did not interpret the names of God as mere epithets, but as actual attributes paring the universe both in created and possible forms. By these names, the divine traits disclose for humans, whose divine potential is hidden, can learn to become a reflection of such names. However, such reflections are limited; the divine traits do not equal the divine essence of the names.[11] Influenced by the metaphysical teachings of Ibn Arabi, Haydar Amuli assigned angels to the different names of God. Accordingly, the good angels as a whole are a manifestation of God's Names of Beauty. Evil angels (shayatin) on the other hand are a manifestation of God's Names of majesty, such as "The Haughty".[12]

Theophoric given names

Talismanic shirt inscribed with the 99 names of God as well as Quranic verses and prayers, Turkey, 18th century, Khalili Collection of Hajj and the Arts of Pilgrimage

The Arabic names of God are used to form theophoric given names commonly used in Muslim cultures throughout the world, mostly in Arabic speaking societies.

Because the names of God themselves are reserved to God and their use as a person's given name is considered religiously inappropriate, theophoric names are formed by prefixing the term ˁabd (عَبْدُ: "slave/servant of") to the name in the case of male names;

This distinction is established out of respect for the sanctity of Divine names, which denote attributes (of love, kindness, mercy, compassion, justice, power, etc.) that are believed to be possessed in a full and absolute sense only by God, while human beings, being limited creatures, are viewed by Muslims as being endowed with the Divine attributes only in a limited and relative capacity. The prefixing of the definite article would indicate that the bearer possesses the corresponding attribute in an exclusive sense, a trait reserved to God.

Quranic verse 3:26 is cited as evidence against the validity of using Divine names for persons, with the example of Mālik ul-Mulk (مَـٰلِكُ ٱلْمُلْكُ: "Lord of Power" or "Owner of all Sovereignty"):

Say: "O God! Lord of Power, You give power to whom You please, and You strip off power from whom You please. You endue with honour whom You please, and You bring low whom You please. In Your hand is all Good." Verily, over all things You have power.
— Quran 3:26

The two parts of the name starting with ˁabd may be written separately (as in the previous example) or combined as one in the transliterated form; in such a case, the vowel transcribed after ˁabdu is often written as u when the two words are transcribed as one: e.g., Abdur-Rahman, Abdul-Aziz, Abdul-Jabbar, or even Abdullah (عَبْدُ ٱللّٰه: "Servant of God"). (This has to do with Arabic case vowels, the final u vowel showing the normal "quote" nominative case form.)

Examples of Muslim theophoric names include:

Raḥmān, such as Abdul Raḥman Al-Sudais (عَبْدُ ٱلْرَّحْمَان ٱلْسُّدَيْس): Imam of the Grand Mosque of Makkah, KSA
Salām, such as Salam Fayyaḍ (سَلَام فَيَّاض): Palestinian politician
Jabbār, such as Kareem Abdul-Jabbar (كَرِيم عَبْدُ ٱلْجَبَّار): American basketball player
Ḥakīm, such as Sherman "Abdul Ḥakim" Jackson (عَبْدُ ٱلْحَكِيم—ˁabdu ʼl-Ḥakiym): American Islamic Studies scholar
Ra'ūf, such as Ra'ouf Mus'ad (رَؤُوف مُسَعد): Egyptian-Sudanese novelist
Mālik, such as Mālik bin ʼAnas (مَـٰالِك بِن أَنَس): classical Sunni Muslim scholars after whom the Maliki school of fiqh was named
Abdul Muqtedar as in Muḥammad Abdul Muqtedar Khan (مُحَمَّد عَبْدُ ٱلمُقْتَدِر خَان): Indian-American academic

Use in Baháʼí sources

Baháʼí sources state that the 100th name was revealed as "Baháʼ" (Arabic: بهاء "glory, splendor"), which appears in the words Bahá'u'lláh and Baháʼí. They also believe that it is the greatest name of God.[13][14] The Báb wrote a noted pentagram-shaped tablet with 360 morphological derivation of the word "Baháʼ" used in it.[13]

According to Baháʼí scholar ‘Abdu’l-Hamíd Ishráq-Khávari, Bahāʾ al-dīn al-ʿĀmilī adopted the Persian poetic pen name "Bahāʾ" after being inspired by the words of the fifth Twelver Imam, Muhammad al-Baqir, and the sixth Imam, Ja'far al-Sadiq, who stated that the greatest name of God was included in either the Duʿāʾu l-Bahāʾ, a dawn prayer for Ramadan, or the ʾAʿmal ʿam Dawūd.[13] In the first verse of the duʿāʾu l-Bahāʾ, the name "Bahāʾ" appears four times.[15]

References

Morgan, Diane (2010). Essential Islam: A Comprehensive Guide to Belief and Practice. ABC-CLIO. p. 10. ISBN 978-0-313-36025-1.
Please note the written Arabic spelling of the names written in Arabic in the table are in the vowelled Classical/Quranic form (proper = in the Quran and Ahādith) with the square bracketed "[.]" variant of the written Arabic forms given in common or modern texts—usually in media, some long vowels and punctuations are omitted for the easier typing and reading.
"al-Quran (القرآن) :: Online Quran Project :: Translation and Tafsir". Archived from the original on 2009-01-29. Retrieved 2013-10-23.
"Hadith: Book of Invocations - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2018-06-15.
"Hadith - Book of Oneness, Uniqueness of Allah (Tawheed) - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2018-06-15.
See the Surah "al-A'raf" (7:180 ), "Al-Isra" (17:110 ), "Ta-Ha" (20:8 ) and "al-Hashr" (59:24 ).
http://quran.com/59/22-24 (59:22–24)
Schimmel, Annemarie (1993). The Mystery of Numbers. New York, US: Oxford University Press. p. 271. ISBN 0-19-508919-7.
Momen, Moojan (2000). Islam and the Bahá'í Faith. George Ronald. p. 241. ISBN 978-0-85398-446-7. The endnote states: "Ibn Májah, Sunan, 34. (Kitáb ad-Du'á), ch. 9, no. 3856, vol. 2, p. 1267. See also: Ad-Dárimí, Sunan, 23 (Fada'il al-Qur'án), ch. 15, no. 3296, vol. 2, pp. 324–325. Similar statements in Shi'i tradition include: Majlisí, Bihar al-Anwar, vol. 26. p. 7.
Taymiyyah, ibn, Taqī ad-Dīn Ahmad (2003). The Goodly Word: al-Kalim al-Ṭayyib. Islamic Texts Society. p. 72. ISBN 1-903682-15-0.
Bruce Lawrence The Qur'an: A Biography Atlantic Books Ltd, 02.10.2014 ISBN 9781782392187 chapter 8
Ayman Shihadeh Sufism and Theology Edinburgh University Press, 21.11.2007 ISBN 9780748631346 pp. 54–56
Lambden, Stephen (1993). "The Word Baháʼ: Quintessence of the Greatest Name". Baháʼí Studies Review. 3 (1).
Smith, Peter (2000). "greatest name". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 167–8. ISBN 1-85168-184-1.
Khadem, Dhikru'llah (March 1976). "Bahá'u'lláh and His Most Holy Shrine". Baháʼí News (540): 4–5. Archived from the original on 2017-06-20.

ʾIbrahīm bin ʿAlī al-Kafʿamī (1436–1500 CE), al-Maqām al-asnā fī tafsīr al-asmāʼ al-ḥusnā. Beirut: Dār al-Hādī (1992) (WorldCat listing).

External links

Al-Rahman al-Rahim. Problems of Interpretation and Translation

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[morg10-1] Morgan, Diane (2010). Essential Islam: A Comprehensive Guide to Belief and Practice. ABC-CLIO. p. 10. ISBN 978-0-313-36025-1.

[2] Please note the written Arabic spelling of the names written in Arabic in the table are in the vowelled Classical/Quranic form (proper = in the Quran and Ahādith) with the square bracketed "[.]" variant of the written Arabic forms given in common or modern texts—usually in media, some long vowels and punctuations are omitted for the easier typing and reading.

[3] "al-Quran (القرآن) :: Online Quran Project :: Translation and Tafsir". Archived from the original on 2009-01-29. Retrieved 2013-10-23.

[4] "Hadith: Book of Invocations - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2018-06-15.

[5] "Hadith - Book of Oneness, Uniqueness of Allah (Tawheed) - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2018-06-15.

[6] See the Surah "al-A'raf" (7:180 ), "Al-Isra" (17:110 ), "Ta-Ha" (20:8 ) and "al-Hashr" (59:24 ).

[7] ttp://quran.com/59/22-24 (59:22–24)

[8] Schimmel, Annemarie (1993). The Mystery of Numbers. New York, US: Oxford University Press. p. 271. ISBN 0-19-508919-7.

[9] Momen, Moojan (2000). Islam and the Bahá'í Faith. George Ronald. p. 241. ISBN 978-0-85398-446-7. The endnote states: "Ibn Májah, Sunan, 34. (Kitáb ad-Du'á), ch. 9, no. 3856, vol. 2, p. 1267. See also: Ad-Dárimí, Sunan, 23 (Fada'il al-Qur'án), ch. 15, no. 3296, vol. 2, pp. 324–325. Similar statements in Shi'i tradition include: Majlisí, Bihar al-Anwar, vol. 26. p. 7.

[10] Taymiyyah, ibn, Taqī ad-Dīn Ahmad (2003). The Goodly Word: al-Kalim al-Ṭayyib. Islamic Texts Society. p. 72. ISBN 1-903682-15-0.

[11] Bruce Lawrence The Qur'an: A Biography Atlantic Books Ltd, 02.10.2014 ISBN 9781782392187 chapter 8

[12] Ayman Shihadeh Sufism and Theology Edinburgh University Press, 21.11.2007 ISBN 9780748631346 pp. 54–56

[lambden-13] Lambden, Stephen (1993). "The Word Baháʼ: Quintessence of the Greatest Name". Baháʼí Studies Review. 3 (1).

[14] Smith, Peter (2000). "greatest name". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 167–8. ISBN 1-85168-184-1.

[15] Khadem, Dhikru'llah (March 1976). "Bahá'u'lláh and His Most Holy Shrine". Baháʼí News (540): 4–5. Archived from the original on 2017-06-20.

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