Amphillogiai
In Greek mythology, the Amphillogiai [am.pʰíllogiai] (Ancient Greek: Ἀμφιλλογίαι; singular: Amphillogia) were goddesses of disputes and altercations. Their Roman counterpart was Altercatio.
The Amphillogiai | |
---|---|
Personifications of Disputes | |
Member of the Family of Eris | |
Abode | Underworld (possibly) |
Personal information | |
Parents | Eris[1] or Aether and Gaea[2] |
Siblings | by Eris |
Equivalents | |
Roman equivalent | Altercatio |
Family
Hesiod's account
In Hesiod's Theogony identifies the Amphillogiai as daughters of Eris (Strife) through parthenogenesis[3] and siblings of Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders") and Androktasiai (Manslaughters").[4]
- "And hateful Eris bore painful Ponos ("Hardship"),
- Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"),
- Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters");
- Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes")
- Dysnomia ("Disorder") and Ate ("Ruin"), near one another,
- and Horkos ("Oath"), who most afflicts men on earth,
- Then willing swears a false oath."[5][6]
Hyginus' account
In another account, Amphillogiai/ Altercatio was the offspring of the primordial deities Aether and Gaia.[7]
- "From Aether (Air) and Terra/ Gaia (Earth) [were born]: Dolor/ Algos (Pain), Dolus (Guile), Ira/ Lyssa (Anger), Luctus/ Penthus (Lamentation), Mendacium/ Pseudologoi (Lies), Jusjurandum/ Horcus (Oath), Ultio/ Poine (Vengeance), Intemperantia (Intemperance), Altercatio/ Amphillogiai (Altercation), Oblivio/ Lethe (Forgetfulness), Socordia/ Aergia (Sloth), Timor/ Phobos (Fear), Superbia (Arrogance), Incestum (Sacrilege), Pugna/ Hysminai (Combat)."[8]
Notes
- Hesiod, Theogony 229
- Hyginus, Fabulae Preface
- Hesiod, Theogony 229
- Richard Caldwell, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
- Caldwell, p. 42 lines 226-232, with the meanings of the names (in parentheses), as given by Caldwell, p. 40 on lines 212–232.
- Hesiod, Theogony 226–232 This article incorporates text from this source, which is in the public domain.
- Hyginus, Fabulae Preface
- Hyginus, Fabulae Preface This article incorporates text from this source, which is in the public domain.
References
- Gaius Julius Hyginus, Fabulae from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project.
- Hesiod, Theogony from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Greek text available from the same website.
This article incorporates text from Theogeny, by Hesiod, translated by Hugh G. Evelyn-White, a publication from 1914, now in the public domain in the United States.
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