Aram (region)

Various Neo-Hittite and Aramean (orange shades) western states in the 8th century BC

Aramean eastern states (various non-green shades) in the 9th century BC

The choronym of the name Aram refers to the geographical region in which they lived and means High(landers).[9] The toponym A-ra-mu appears in an inscription at the East Semitic speaking kingdom of Ebla listing geographical names, and the term Armi, which is the Eblaite term for nearby Idlib, occurs frequently in the Ebla tablets (c. 2300 BCE). One of the annals of Naram-Sin of Akkad (c. 2250 BCE) mentions that he captured "Dubul, the ensí of A-ra-me" (Arame is seemingly a genitive form), in the course of a campaign against Simurrum in the northern mountains.[10] Other early references to a place or people of "Aram" have appeared at the archives of Mari (c. 1900 BCE) and at Ugarit (c. 1300 BCE). The terms Aram and Aramean frequently occur in the letters of a governor's archive from Nippur. The written text informed about farmers from Bīt-Aram referring to the region of Aram.[11]

The word Aḫlamū was attested since the Old Babylonian period, first as designation for the Amorites and later for the Arameans. In the Assyrian royal inscriptions the term Aḫlamū and the name A-ra-mu are sometimes combined to form a double designation for Arameans.[12]

Early Jewish tradition claim that the name is derived from the biblical Aram, son of Shem, a grandson of Noah in the Bible.[13]

The Arameans appear to have displaced the earlier Semitic Amorite (Aḫlamū) populations of ancient Syria during the period from 1100 BC to 900 BC, which was a Dark Age for the entire Near East, North Africa, Caucasus, Mediterranean regions, with great upheavals and mass movements of people. The early history of the Arameans is tied to that of the Aḫlamū and Sutû who were already known in the Late Bronze Age and who seem to have played a role in the period's demise. The Arameans rose to be the prominent group amongst the Ahlamu, and from c. 1200 BC on, the Amorites disappeared from the pages of history and the term Ahlamu underwent a semantic shift, becoming an accepted term for Aramean. From then on, the region that they had inhabited became known as Aram and Eber-Nari.

The Arameans emerged in a region which was largely under the domination of the Middle Assyrian Empire (1365–1050 BC) and quickly posed a threat to the Assyrian polity which was largely located west of the Euphrates. In order to nullify this threat, Tiglath-Pileser I (1115–1077 BC) of Assyria performed many campaigns in Aramean territory, although the numerous campaigns that the Assyrian records recorded that he took indicate that Assyrian military campaigns were unsuccessful at exercising power or dominance over the Arameans. Some scholars believe that the Arameans took Nineveh in this time. In the 11th century BC, Assyria fell into decline which may have been caused by the incursions of the emerging Arameans, allowing the Arameans to establish a string of states across the Levant and make notable expansions into Assyrian territory in this time such as in the Khabur Valley. During the period 1050 – 900 BC Arameans came to dominate most of what is now Syria but was then called Eber-Nari and Aramea.[14][15]

Two medium-sized Aramaean kingdoms, Aram-Damascus and Hamath, along with several smaller kingdoms and independent city-states, developed in the region during the early first millennium BCE. The most notable of these were Bit Adini, Bit Bahiani, Bit Hadipe, Aram-Rehob, Aram-Zobah, Bit-Zamani, Bit-Halupe and Aram-Ma'akah, as well as the Aramean tribal polities of the Gambulu, Litau and Puqudu.

There was some synthesis with neo Hittite populations in northern Syria and south central Anatolia, and a number of small so called Syro-Hittite states arose in the region, such as Tabal. The east Mediterranean coast was largely dominated by Phoenician city states such as Tyre, Sidon, Berytus and Arvad.

With the advent of the Neo Assyrian Empire, the region was invaded on several occasions, since the middle of the 9th century,[16] and finally fell under the control of Assyrian kings during the second half of the 8th century BCE.[17] Large numbers of people living in the region were deported into Assyria, Babylonia and elsewhere.[18] A few steles that name kings of this period have been found, such as the 8th-century Zakkur stele. The Assyrians and Babylonians themselves adopted a Mesopotamian form of Aramaic, known as Imperial Aramaic in the 8th century BC, when Tiglath-pileser III made it the lingua franca of his vast empire. The Neo Aramaic dialects still spoken by the indigenous Assyrians and Mandeans of northern Iraq, south east Turkey, north east Syria and north west Iran, descend from this language.

The Neo Assyrian Empire was riven by unremitting civil war from 626 BC onward, weakening it severely, and allowing it to be attacked and destroyed by a coalition of its former vassals between 616 and 605 BCE. The region of Aram was subsequently fought over by the Neo-Babylonian Empire and Egyptians, the latter of whom had belatedly come to the aid of their former Assyrian overlords. The Babylonians prevailed and Aram became a part of the Neo-Babylonian Empire (612–539 BC) where it remained named Eber-Nari.

The Persian Achaemenid Empire (539–332 BC) overthrew the Babylonians and conquered the region. They retained the Imperial Aramaic introduced by the Assyrians, and the name of Eber-Nari.

In 332 BC the region was conquered by the Greek ruler, Alexander the Great. Upon his death in 323 BC this area became part of the Greek Seleucid Empire, at which point Greek replaced the Assyrian introduced Imperial Aramaic as the official language of Empire, as were the names Eber-Nari and Aramea. This area and other parts of the former Assyrian Empire to the east (including Assyria itself) were renamed Syria (Seleucid Syria), a 9th-century BC Hurrian, Luwian and Greek corruption of Assyria (see Etymology of Syria and Name of Syria), which had for centuries until this point referred specifically to the land of Assyria and the Assyrians, which in modern terms actually covered the northern half of Iraq, north east Syria, south east Turkey and the north western fringes of Iran, and not the bulk of modern Syria and Lebanon and its largely Aramean and Phoenician inhabitants.[19]

It is from this period that the later Syria vs Assyria naming controversy arises, the Seleucids confusingly applied the name not only to the Mesopotamian land of Assyria itself, but also to the lands west of Euphrates which had never been part of Assyria itself, but merely Aramean, Phoenician, Neo-Hittite and Sutean inhabited colonies. When they lost control of Assyria itself to the Parthians, the name Syria survived but was dislocated from its original source, and was applied only to the land west of Euphrates that had once been part of the Assyrian empire, while Assyria-proper went back to being called Assyria (and also Athura/Assuristan). However, this situation led to both Assyrians and Arameans being dubbed Syrians and later Syriacs in Greco-Roman culture.

This area, by now called Syria, was fought over by Seleucids and Parthians during the 2nd century BCE, and later still by the Romans and Sassanid Persians. Palmyra, a powerful Aramean kingdom arose during this period, and for a time it dominated the area and successfully resisted Roman and Persian attempts at conquest. The region eventually came under the control of the Byzantine Empire. Christianity began to take hold from the 1st to 3rd centuries AD, and the Aramaic language gradually supplanted Canaanite in Phoenecia and Hebrew in Palestine.

In the mid-7th century AD the region fell to the Arab Islamic conquest. Aramaic survived among a sizable portion of the population of Syria, who resisted Arabization. However, the native Western Aramaic of the Aramean Christian population of Syria is spoken today by only a few thousand people, the majority having now adopted the Arabic language. Mesopotamian Eastern Aramaic, which still contains a number of loanwords from the Akkadian, as well as structural similarities, still survives among the majority of ethnically distinct Assyrians, who are mainly based in northern Iraq, north-eastern Syria, south-eastern Turkey and north-western Iran.

After the fall of the last Aramean kingdoms and city-states the Arameans isolated themselves mainly in Northern Mesopotamia and continued to maintain their culture and identity under Muslim rule till this day. Over one hundred dialects of Aramaic were spoken in the Middle East in the first half of the twentieth century by Arameans and smaller groups of Jews, Mandeans and Muslims.[20]

Architecture and art

Relief from the Aramean citadel of Bit Gabbari

Aramean cities were enclosed by a city wall and a fortified upper town or citadel on which palaces and other representative buildings are located. The entrance of the palaces of the kings mostly included several steles of winged bulls or lions as a sign of power and dominance. Surprisingly, no temples have been excavated on the citadels of the major Aramean cities. The only remarkable exception is the temple in antis in Tell Afis. The fact that the main temple of Sam'al was not located in the capital city but on the rocky hill called Gerçin about seven kilometers north of Zincirli may indicate different solutions in the use of religious spaces.[27][28]

The Aramean kings showed a different headgear and stylization of hair and beard compared to other nations at that time. They distinguished themselves by their exclusive headgears, medium-length beards and large curved noses. Especially a braid hanging down in front of their headgear was a typical form of Aramean art.[27][28]

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