Christmas in Russia

Christmas in Russia (Russian: Рождество Христово, Rozhdestvo Khristovo), called Е́же по пло́ти Рождество Господа Бога и Спа́са нашего Иисуса Христа (Yezhe po ploti Rozhdestvo Gospoda Boga i Spasa nashego Yisusa Khrista) in the Russian Orthodox Church, is a holiday commemorating the birth of Jesus Christ. It is celebrated on 25 December in the Gregorian calendar and 7 January in the Julian calendar followed by the Eastern Orthodox Church. It is considered a high holiday by the church, one of the 12 Great Feasts, and one of only four of which are preceded by a period of fasting. Traditional Russian Christmas festivities start on Christmas Eve, which is celebrated on 6 January [O.S. 24 December].

Christmas in Russia
Official nameРождество Христово (Rozhdestvo Khristovo)
Observed byChristians, many non-Christians
SignificanceCommemoration of the Nativity of Jesus
CelebrationsChristmas tree decorations, gift-giving, family and other social gatherings, feasting, etc.
ObservancesChurch services
Date
Frequencyannual
Related toNativity Fast

Christmas was largely erased from the Russian calendar for much of the 20th century due to the Soviet Union's anti-religious policies, but many of its traditions survived, having been transplanted to New Year's Day.[4] Although Christmas was re-established as a holiday in the 1990s after the collapse of the Soviet Union, it is still eclipsed by New Year's Day, which remains the most important Russian holiday.[5]

History

In Russia, the Christmas holiday became the official celebration with the baptism of Rus' ordered by Prince Vladimir in the late 10th century. However, given the early Christian community of Kievan Rus', the celebration may have a longer history.

In the 19th century, a lavishly decorated Christmas tree became central to the holiday, a tradition originally imported by Nicholas I's wife, Alexandra Feodorovna, from her native Prussia. The tradition of giving gifts to children on Christmas took root around the same time.[6] Christmas gifts were traditionally brought by Ded Moroz (Rus: Дед Мороз, or Grandfather Frost), the Russian counterpart of Saint Nicholas or Father Christmas, albeit a little taller and less stout. Rooted in Slavic folklore, Ded Moroz is accompanied by his beautiful granddaughter, Snegurochka (Rus: Снегурочка, The Snowmaiden), who rides with him on a sleigh pulled by a trio of horses.[6]

During the early Soviet period, all religious celebrations were discouraged under the official state policy of atheism. The Bolsheviks argued that Christmas was a pagan sun-worshipping ritual with no basis in scientific fact and denounced the Christmas tree as a bourgeois German import.[6] In 1929, all religious holidays, including Christmas, were abolished by a decree of the Stalinist regime.[7][8] However, in a surprising turn of state politics in 1935, many Russian Christmas traditions were revived as part of a secular New Year's celebration after Joseph Stalin's advisers convinced the Vozhd of the proletarians' need for a break from their hard work in the middle of a long, cold winter.[7] The Christmas tree was repurposed as a "New Year's fir tree" (Russian: Новогодняя елка, Novogodnyaya yolka) to be admired by all children throughout the Soviet Union, including those in republics that had not historically celebrated Christmas due to their different religious traditions, such as the Central Asian ones. Other Russian Christmas attributes and traditions, such as gift-giving, Ded Moroz's visits and Christmas decorations, lost their religious significance and became associated with New Year's celebrations, which were secular in nature.[6]

In 1991, after the dissolution of the Soviet Union, Christmas was reinstated alongside other religious holidays.[6]

Religious services

On Christmas Eve (6 January), there are several long church services, including the Royal Hours and Vespers combined with the Divine Liturgy. The family will then return home for the traditional Christmas Eve (Holy Supper), which consists of 12 dishes, one to honour each of the Twelve Apostles. Devout families will then return to church for the All Night Vigil. Then again, on Christmas Morning, they return to attend the Morning Divine Liturgy of the Nativity. Since 1992, Christmas has become a national holiday in Russia as part of the ten-day holidays at the start of the new year.

Traditional festive cuisine

Principal dishes on the Christmas table in old Russia included roasted pig, stuffed pig's head, roasted meat chunks, jelly (kholodets), and aspic. Christmas dinner also included many other meats: goose with apples, sour cream hare, venison, lamb, whole fish, etc. The abundance of fried and baked meats, whole baked chicken, and fish on the festive table was associated with features of the Russian oven, which allowed successful preparation of large portions.[9]

Finely sliced meat and pork was cooked in pots with semi-traditional porridge. Pies were indispensable dishes for Christmas, as well as other holidays, and included both closed and open style pirogi (pirozhki, vatrushkas, coulibiacs, kurnik, saechki, shangi), kalachi, cooked casseroles, and blini. Fillings of every flavor were included (herbal, vegetable, fruit, mushrooms, meat, fish, cheese, mixed).[9]

Sweet dishes served on the Russian Christmas table included berries, fruit, candy, cakes, angel wings, biscuits, honey. Beverages included drinking broths (kompot and sweet soups, sbiten), kissel, and, from the beginning of the 18th century, Chinese tea.[9]

Complaints over government recognition

In 1999, the atheist MV Agbunov requested that the Constitutional Court of the Russian Federation test the constitutionality of decrees on the recognition of 7 January as a federal holiday. This request was denied by the court, based on the argument that "the specified statutory provisions apply to the law on public holidays days ..., and do not contain provisions indicating the violation of constitutional rights and freedoms referred to by the applicant. (Articles 14, 19, 28 and 29 (part 2) of the Constitution of Russia)".

In 2008, a Russian neo-pagan group filed a similar complaint. The group argued that recognition of the Orthodox Christmas as an official holiday is contrary to the Constitution of Russia, according to which "no religion can be established as state and obligatory". After having considered the complaint, the court rejected it on the grounds that decisions about public holidays are within the competence of the Russian Parliament and are not a constitutional matter.[10]

See also

References

  1. Martindale, Cyril Charles (1908). "Christmas". The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company.
  2. Gwynne, Paul (2011). World Religions in Practice. John Wiley & Sons. ISBN 978-1-4443-6005-9.
  3. Ramzy, John. "The Glorious Feast of Nativity: 7 January? 29 Kiahk? 25 December?". Coptic Orthodox Church Network. Archived from the original on 28 December 2010. Retrieved 17 January 2011.
  4. Tamkin, Emily. "How Soviets Came to Celebrate New Year's Like Christmas (and Why Russians Still Do)". Foreign Policy. Retrieved 13 January 2022.
  5. Shute, Nancy (27 December 2011). "For Russians, New Year's Eve Remains The Superholiday". NPR. Retrieved 12 June 2021.
  6. Weber, Hannah (25 December 2020). "Yolka: the story of Russia's 'New Year tree', from pagan origins to Soviet celebrations". The Calvert Journal. Archived from the original on 13 January 2018. Retrieved 12 June 2021.
  7. "How New Year was celebrated in the USSR (PHOTOS)". Beyond Russia. 29 December 2019. Archived from the original on 29 December 2019. Retrieved 12 June 2021.
  8. "Постановление СНК СССР от 24.09.1929". www.libussr.ru (in Russian). Archived from the original on 29 December 2016. Retrieved 12 June 2021.
  9. Энциклопедия обрядов и обычаев, — СПб.: Респекс, 1996, С. 11–55, 80–88 ISBN 5-7345-0063-1
  10. "В суд на Рождество". Archived from the original on 17 December 2013. Retrieved 17 December 2013.
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